Yahweh said to the children of Israel, “Didn’t I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
Parallel Translations
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Yahweh said to the children of Israel, “Didn’t I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
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And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
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And the LORD said unto the children of Israel: 'Did not I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
Cross-references (12)
Passages linked to Judges 10:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 14:30 Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.
- Numbers 21:21-25 Israel sent messengers to Sihon king of the Amorites, saying, “Let me pass through your land. We will not turn away into field or vineyard. We will not drink of the water of the wells. We will go by the king’s highway, until we have passed your border.” Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel. Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was fortified. Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.
- Judges 3:31 After him was Shamgar the son of Anath, who struck six hundred men of the Philistines with an ox goad. He also saved Israel.
- Numbers 21:35 So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.
- Judges 2:1-3 Yahweh’s angel came up from Gilgal to Bochim. He said, “I brought you out of Egypt, and have brought you to the land which I swore to give your fathers. I said, ‘I will never break my covenant with you. You shall make no covenant with the inhabitants of this land. You shall break down their altars.’ But you have not listened to my voice. Why have you done this? Therefore I also said, ‘I will not drive them out from before you; but they shall be in your sides, and their gods will be a snare to you.’ ”
- Judges 3:11-15 The land had rest forty years, then Othniel the son of Kenaz died. The children of Israel again did that which was evil in Yahweh’s sight, and Yahweh strengthened Eglon the king of Moab against Israel, because they had done that which was evil in Yahweh’s sight. He gathered the children of Ammon and Amalek to himself; and he went and struck Israel, and they possessed the city of palm trees. The children of Israel served Eglon the king of Moab eighteen years. But when the children of Israel cried to Yahweh, Yahweh raised up a savior for them: Ehud the son of Gera, the Benjamite, a left-handed man. The children of Israel sent tribute by him to Eglon the king of Moab.
- 1 Samuel 12:8 “When Jacob had come into Egypt, and your fathers cried to Yahweh, then Yahweh sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place.
- Nehemiah 9:9-11 “You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea, and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is today. You divided the sea before them, so that they went through the middle of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters.
- Psalms 78:51-53 and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham. But he led out his own people like sheep, and guided them in the wilderness like a flock. He led them safely, so that they weren’t afraid, but the sea overwhelmed their enemies.
- Psalms 106:8-11 Nevertheless he saved them for his name’s sake, that he might make his mighty power known. He rebuked the Red Sea also, and it was dried up; so he led them through the depths, as through a desert. He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy. The waters covered their adversaries. There was not one of them left.
- Psalms 135:10-11 He struck many nations, and killed mighty kings, Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan,
- Hebrews 11:29 By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain By stirring them up some prophets, as Judg. 6:8.
By stirring them up some prophets, as Judg. 6:8.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jdg 10:11 And the LORD said unto the children…
Jdg 10:11 And the LORD said unto the children of Israel, [Did] not [I deliver you] from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
Ver. 11. Did not I deliver you from the Egyptians?] They instance their sins, and God’s benefits - teaching us to keep catalogues - for an aggravation of their sins. See Deu 32:5-6 Ezr 9:13-14. There is here an angry aposiopesis; for these words, "I deliver you," are not in the original. Those that are angry use to utter imperfect speeches.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The Lord said; either by himself, the Son of…
The Lord said; either by himself, the Son of God appearing in a visible shape, which then was usual; or by some prophet whom he raised and sent to this purpose; or by the high priest, who was consulted in the case.
The Amorites; both Sihon and Og, and their people, Num 21, and other kings of the Amorites within Jordan, Jos 10:5.
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The children of Ammon were confederate with the Moabites, Jdg 3:13,14.
The Philistines. See Jdg 3:31.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the Lord said unto the children of Israel,....…
And the Lord said unto the children of Israel,.... By a prophet he sent unto them, as Kimchi and Abarbinel, see Jdg 6:8, whom Ben Gersom takes to be Phinehas, but he could not be living at this time; or by an angel, a created one, sent on this occasion; or the uncreated one, the Son and Word of God, who might appear in an human form, and to whom all that is here said is applicable:
did not I deliver you from the Egyptians; by bringing them out of subjection and bondage to them, and by delivering them out of their hands at the Red sea:
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and from the Amorites; the kings of Sihon and Og, whose countries were taken from them, and put into their hands, when they attempted to stop them in their march to the land of Canaan:
from the children of Ammon; when they joined with the Moabites against them, Jdg 3:13.
and from the Philistines? in the times of Shamgar, Jdg 3:31.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The Lord said - Either by some prophet whom…
The Lord said - Either by some prophet whom he raised and sent for this purpose: or by the high-priest, who was consulted in the case. From the Amorites - Both Sihon and Og, and their people, and other kings of the Amorites within Jordan. Of Ammon - Who were confederate with the Moabites, chap. iii, 13, 14.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 11. And the Lord said] By what means…
Verse 11. And the Lord said] By what means these reproofs were conveyed to the Israelites, we know not: it must have been by an angel, a prophet, or some holy man inspired for the occasion.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jdg 10:11. The Lord said unto Israel — Either…
Jdg 10:11. The Lord said unto Israel — Either by some prophet whom he raised up, and sent for this purpose, or by the high-priest consulting God for them by Urim and Thummim. For we find that the Israelites, notwithstanding their idolatries, when they were sorely afflicted, bethought themselves of repairing to the tabernacle, and asking counsel of the Lord. Did not I deliver you from the Amorites? — Both Sihon and Og, and their people, and other kings of the Amorites. From the children of Ammon — Who were confederate with the Moabites, Jdg 3:13-14.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain (See the marginal references). The Israelites were delivered from…
(See the marginal references). The Israelites were delivered from the “Egyptians” at the Exodus; from the “Amorites” in the victories over Sihon, and Og, and the five kings of the Amorites Jos 10:5; from the “children of Ammon” by Ehud; and from the “Philistines,” by the hand of Shamgar (compare 1Sa 12:9).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Said by the mouth of an angel, or of…
Said by the mouth of an angel, or of some prophet. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the Lord said . . . Did I not…
the Lord said . . . Did I not deliver you from the Egyptians--The circumstances recorded in this and the following verses were not probably made through the high priest, whose duty it was to interpret the will of God.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 11. The Lord said — How the Lord spake…
11. The Lord said — How the Lord spake on this occasion we are not told, and the question can only be a subject of conjecture. Some have thought he spoke by a prophet; others, by some sublime theophany. Keil thinks the answer was given in front of the tabernacle at Shiloh, where the people had assembled to call on the Lord, and came either through the high priest, or by an inward voice which aroused in their consciences the memory of the Lord’s gracious acts and their ingratitude and apostasy.
From the Egyptians — By all the miracles of the exodus from that house of bondage, minutely described in the first fourteen chapters of Exodus.
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Amorites — In the days of Moses. Num_21:21-32.
Ammon — Who joined with Moab in the oppression from which Ehud delivered Israel. Jdg_3:13.
Philistines — In the days of Shamgar. Jdg_3:31.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. not … from the Egyptians] The missing verb…
11. not … from the Egyptians] The missing verb is supplied by the RV., cf. Exo_14:30; did not I bring you up would be better—the verb usually found with from Egypt, Jdg_2:1, Jdg_6:8; then the rest of the verse must be an editorial expansion. But if the restoration of the RV. be kept, the whole verse can be regarded as a conventional summary; no distinct oppression by the Amorites is recorded.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Did not I deliver you, etc. These references to…
Did not I deliver you, etc. These references to former deliverances are of great historical value, and not the least so as they allude to events of which the existing records give no account, or a very imperfect one. They show the existence of a real history in the background of that which has been preserved in the Bible. (see Jud_1:8:13, note) From the Egyptians, as related at large in the Book of Exodus; from the Amorites, as related in Num_21:21-35; from the children of Ammon, who were confederate with the Moabites under Ehud, as we learn from Jud_1:3:13; from the Philistines, as is briefly recorded in Jud_1:3:31.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.