but he said to me, ‘Behold, you shall conceive and bear a son; and now drink no wine nor strong drink. Don’t eat any unclean thing, for the child shall be a Nazirite to God from the womb to the day of his death.’ ”
Parallel Translations
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but he said to me, ‘Behold, you shall conceive and bear a son; and now drink no wine nor strong drink. Don’t eat any unclean thing, for the child shall be a Nazirite to God from the womb to the day of his death.’ ”
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But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
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but he said unto me: Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.'
Cross-references (1)
Passages linked to Judges 13:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Judges 13:4 Now therefore please beware and drink no wine nor strong drink, and don’t eat any unclean thing;
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (3 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain Jdg 13:7 But he said unto me, Behold, thou…
Jdg 13:7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean [thing]: for the child shall be a Nazarite to God from the womb to the day of his death.
Ver. 7. Behold, thou shalt conceive.] Had her husband been jealous, as Josephus wrongfully reporteth him, she would hardly have told him this story. But had not she been barren, the angel had not now been sent to her. Afflictions to the saints are advantageous.
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From the womb to the day of his death.] By God’s special designation and command. So was John Baptist. This was not ordinary.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain But he said unto me, behold, thou shalt conceive…
But he said unto me, behold, thou shalt conceive and bear a son,.... She says nothing of her barrenness, which the angel took notice of to her, that having been to her reproach:
and now drink no wine nor strong drink; neither new wine nor old wine; so the Targum as before:
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neither eat any unclean thing; which was so in a ceremonial sense; otherwise every creature of God is good, and not to be called common or unclean; it here respects what was forbidden Nazarites to eat; see Jdg 13:4.
for the child shall be a Nazarite to God from the womb; it is here added, what is not before expressed:
unto his death; for he was to be a perpetual Nazarite; some were only Nazarites for a time, for so many days or months, according to their vow; but this son was to be a Nazarite all his days, by the appointment of God; nor is it any objection to what is here said, that his hair was cut off before his death, which caused his Nazariteship to cease; since these words are not a prophecy, but a precept; and besides, that affair happened but a little before his death, he died quickly afterwards.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) The child shall be a Nazarite.—Comp. Luk_1:15. Since…
(7) The child shall be a Nazarite.—Comp. Luk_1:15. Since Samuel was also a Nazarite, we see that the distress of the people had led mothers to meditate on the old law of life-dedication to God. In Samson’s case this vow was imposed on him from his birth, perhaps to teach the Israelites a moral lesson. Other Nazarites were John the Baptist and James, the Lord’s brother. It is not impossible that Joseph was a Nazarite, for in Gen_49:26 this word is used, though in the English Version it is rendered “separated” from his brethren. The order was highly valued in later days (Lam_4:7; Amo_2:11).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.