The Levite, the husband of the woman who was murdered, answered, “I came into Gibeah that belongs to Benjamin, I and my concubine, to spend the night.
Parallel Translations
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The Levite, the husband of the woman who was murdered, answered, “I came into Gibeah that belongs to Benjamin, I and my concubine, to spend the night.
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And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
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And the Levite, the husband of the woman that was murdered, answered and said: 'I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
Cross-references (1)
Passages linked to Judges 20:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Judges 19:15-28 They went over there, to go in to stay in Gibeah. He went in, and sat down in the street of the city; for there was no one who took them into his house to stay. Behold, an old man came from his work out of the field at evening. Now the man was from the hill country of Ephraim, and he lived in Gibeah; but the men of the place were Benjamites. He lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, “Where are you going? Where did you come from?” He said to him, “We are passing from Bethlehem Judah to the farther side of the hill country of Ephraim. I am from there, and I went to Bethlehem Judah. I am going to Yahweh’s house; and there is no one who has taken me into his house. Yet there is both straw and feed for our donkeys; and there is bread and wine also for me, and for your servant, and for the young man who is with your servants. There is no lack of anything.” The old man said, “Peace be to you! Just let me supply all your needs, but don’t sleep in the street.” So he brought him into his house, and gave the donkeys fodder. Then they washed their feet, and ate and drank. As they were making their hearts merry, behold, the men of the city, certain wicked fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came into your house, that we can have sex with him!” The man, the master of the house, went out to them, and said to them, “No, my brothers, please don’t act so wickedly; since this man has come into my house, don’t do this folly. Behold, here is my virgin daughter and his concubine. I will bring them out now. Humble them, and do with them what seems good to you; but to this man don’t do any such folly.” But the men wouldn’t listen to him; so the man grabbed his concubine, and brought her out to them; and they had sex with her, and abused her all night until the morning. When the day began to dawn, they let her go. Then the woman came in the dawning of the day, and fell down at the door of the man’s house where her lord was, until it was light. Her lord rose up in the morning and opened the doors of the house, and went out to go his way; and behold, the woman his concubine had fallen down at the door of the house, with her hands on the threshold. He said to her, “Get up, and let’s get going!” but no one answered. Then he took her up on the donkey; and the man rose up, and went to his place.
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John Trapp 1656 · Public Domain Jdg 20:4 And the Levite, the husband of the…
Jdg 20:4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that [belongeth] to Benjamin, I and my concubine, to lodge.
Ver. 4. The husband of the woman.] She was not then his harlot, but a secondary wife, as is before noted.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The Levite; to whose relation the other two gave…
The Levite; to whose relation the other two gave them consent.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the Levite, the husband of the woman that…
And the Levite, the husband of the woman that was slain, answered, and said,.... He rose up, and, in answer to their request, declared the whole affair as follows: and none so proper as he, who was upon the spot when it was done, and so near a relation of the deceased, and had a right to demand justice to be done; for from hence it appears that she was his lawful wife, though called a concubine:
I came into Gibeah, that belongeth to Benjamin; which he so particularly describes, to distinguish it from another of the same name in the tribe of Judah, lest any mistake should be made, and an innocent people should suffer in their reputation, or otherwise; and which also would account for the tribe of Benjamin not being present at this convention:
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I and my concubine, to lodge; thither they came, not with an intention to stay, to sojourn there, and much less to do them any injury, or to infringe any of their rights and privileges; nor in the least to be burdensome to them, having brought all necessary provisions with them for themselves, servants, and cattle, only to get a night's lodging with them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the Levite, the husband of the woman that was…
the Levite, the husband of the woman that was slain, answered and said--The injured husband gave a brief and unvarnished recital of the tragic outrage, from which it appears that force was used, which he could not resist. His testimony was doubtless corroborated by those of his servant and the old Ephraimite. There was no need of strong or highly colored description to work upon the feelings of the audience. The facts spoke for themselves and produced one common sentiment of detestation and vengeance.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.