The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.
Parallel Translations
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The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.
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The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
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The brook Kishon swept them away, that ancient brook, the brook Kishon. O my soul, tread them down with strength.
Cross-references (8)
Passages linked to Judges 5:21 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Judges 4:7 I will draw to you, to the river Kishon, Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into your hand.’ ”
- Psalms 44:5 Through you, will we push down our adversaries. Through your name, we will tread down those who rise up against us.
- Micah 7:10 Then my enemy will see it, and shame will cover her who said to me, where is Yahweh your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.
- Genesis 49:18 I have waited for your salvation, Yahweh.
- Judges 4:13 Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people who were with him, from Harosheth of the Gentiles, to the river Kishon.
- 1 Kings 18:40 Elijah said to them, “Seize the prophets of Baal! Don’t let one of them escape!” They seized them; and Elijah brought them down to the brook Kishon, and killed them there.
- Psalms 83:9-10 Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon; who perished at Endor, who became as dung for the earth.
- Isaiah 25:10 For Yahweh’s hand will rest in this mountain. Moab will be trodden down in his place, even like straw is trodden down in the water of the dunghill.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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Geneva Bible translators 1599 · Public Domain As a besom doeth the filth of the house.
As a besom doeth the filth of the house.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jdg 5:21 The river of Kishon swept them away,…
Jdg 5:21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
Ver. 21. The river of Kishon swept them away.] For fear they ran into this river and there perished; which yet I, a weak woman, have manfully passed over on foot, without such danger: so Vatablus senseth the text, which he thus readeth, O my soul, thou hast trodden (that river) valiantly.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The river of Kishon, though not great in itself,…
The river of Kishon, though not great in itself, and therefore fordable, was now much swelled and increased by the foregoing storm and rain, as Josephus affirms; and therefore drowned those who being pursued by the hand of God, and by the Israelites, were forced into it, and thought to pass over it, as they did before.
That ancient river; so called, either, first, In opposition to those rivers which are of a later date, being made by the hand and art of man. Or, secondly, Because it was a river anciently famous for some remarkable exploits, for which it was celebrated by the ancient poets or writers, though not here mentioned.
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Thou hast trodden down strength, i.e. thou, O Deborah, though but a weak woman, hast, by God’s assistance and blessing upon thy counsels and prayers, subdued a potent enemy. Such apostrophes and abrupt speeches are frequent in poetical scriptures.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain The river of Kishon swept them away,.... To which…
The river of Kishon swept them away,.... To which Sisera's army was drawn, and where it was discomfited; and very probably many of them, in their confusion, endeavoured to make their escape by fording or swimming over the river, by which they were swept away and drowned, the waters of it at this time swelling in a miraculous manner, as Ben Gersom thinks; or were increased by the large showers of rain that fell, as some note from Josephus, though I find it not in him; however it is not improbable it might be the case; for our countryman Mr. Maundrell (l) thus observed when he was at it;"in the condition we saw it, its waters were low and inconsiderable; but passing along the side of the plain, we discovered the track of many lesser torrents falling down into it from the mountains, which must needs make it swell exceedingly upon sudden rains, as doubtless it actually did at the destruction of Sisera's host, Jdg 5:21"
that ancient river, the river Kishon; called ancient, either because it was from the beginning of the creation, and not cut by the art of men, as some rivers are; or because it was spoken of by poets and historians in ancient times; or because of famous exploits done here of old; so the Targum,"the river where signs and mighty works were done for Israel of old.''Some take the word Kedumim to be another name of the river, so called from its windings and turnings, and, as it were, meeting itself. So some travellers tell us (m) the river Kedumim, the same with Kishon, is so called, because it meets itself, being by its meanders formed like a sling or noose, as Kishon signifies; it rises at Mount Tabor, and discharges itself into the Mediterranean sea, at the foot of Mount Carmel; so Hillerus (n) says, Kishon signifies bending in manner of a snare, or net, or meander, and takes it to be the same with the Pagida of Pliny (o), which in the Greek tongue signifies the same:
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O my soul, thou hast trodden down strength; a strong and mighty army, through her prayers and supplication, advice and direction; or thou hast trodden with strength, that is, the river Kishon, as some Jewish interpreters understand it, who suppose that another miracle was wrought; that as the waters of the river swelled when the Canaanites attempted to escape over it, so it sunk and became fordable for Deborah and the Israelites; a miracle, as they suppose, somewhat similar to that at the Red sea.
(l) Journey from Aleppo, &c. p. 57. (m) Egmont and Heyman's Travels, par. 2. p. 2. (n) Onomastic. Sacr. p. 186, 405, 865. (o) Nat. Hist. l. 5. c. 19.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain River of Kishon - Which, though not great in…
River of Kishon - Which, though not great in itself, was now much swelled by the foregoing storm and rain, and therefore drowned those who being pursued by the hand of God, and by the Israelites, were forced into it, and thought to pass over it, as they did before. Ancient river - So called, either, first, in opposition to those rivers which are of a later date, being made by the hand and art of man. Or, secondly, because it was a river anciently famous for remarkable exploits, for which it was celebrated by the ancient poets or writers, though not here mentioned. Trodden down - Thou, O Deborah, though but a weak woman, hast by God's assistance subdued a potent enemy. Such abrupt speeches are frequent in poetical scriptures.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 21. The river of Kishon swept them away]…
Verse 21. The river of Kishon swept them away] This gives plausibility to the above conjecture, that there was a storm at this time which produced an inundation in the river Kishon, which the routed Canaanites attempting to ford were swept away.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jdg 5:21. The river of Kishon — Which, though…
Jdg 5:21. The river of Kishon — Which, though not great in itself, was now much swelled by the foregoing storm and rain, and therefore drowned those who, being pursued by the hand of God and by the Israelites, were forced into it, and thought to pass over it, as they did before. Ancient river — So called, either, first, in opposition to those rivers which are of a later date, being made by the hand and art of man; or, secondly, because it was a river anciently famous for remarkable exploits, for which it was celebrated by the ancient poets or writers, though not here mentioned. O my soul, thou hast trodden down strength — Thou, O Deborah, though but a weak woman, hast, by God’s assistance, subdued a potent enemy; a beautiful apostrophe this of the prophetess; turning her speech to herself, as it were, to congratulate herself on the success of the commission which she had received from God to stir up Barak, and on the great efficacy of her prayers to God; for it cannot be doubted but that she implored help from Heaven, while Barak fought with Sisera.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain The word translated ancient occurs only here. The phrase…
The word translated ancient occurs only here. The phrase probably means that Kishon was celebrated from ancient times on account of the battles fought on its banks.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Dragged. Protestants, "swept them away, that ancient river, the…
Dragged. Protestants, "swept them away, that ancient river, the river Kishon." --- Cadumim, which the Protestants translate ancient, (Haydock) means also eastern. The former epithet seems very insignificant. Some assert, that the Cison divided its streams about Mount Thabor, and one part ran towards the east into the lake of Genesareth, which is here designated, while the other empties itself above Carmel into the great sea. But there is no proof of this assertion in the Scripture, nor in Josephus. We read (Judith vii. 3,) of a place, which the Syriac properly calls Cadmon, and the Vulgate Chelmon, in this neighbourhood. Instead of Kedumin, Symmachus and Theodotion read Kodssim, which the former translates, "the holy vale." Many of the army (Calmet) of the kings, and perhaps of Sisara also, (Haydock) endeavouring to make their escape, were drowned in the Cison. (Calmet)
Ver 22. Broken (ceciderunt) "fell off," the hoofs being fractured by the hard road, while the riders galloped full speed. (Haydock) --- Some translate the Hebrew, "the hoofs of the horses made a sound like that of a hammer beating an anvil, on account of the hurry of the strong ones who push them forward." Quadrupedante putrem sonitu quatit ungula campum, as Virgil attempts to imitate the sound in verse. Others, "the hoof....was broken by the precipitation (Calmet) (Protestants, prancings, the prancings of the mighty ones; Haydock) of those who fled." Formerly, Xenophon observes, the horses were not usually shod with iron. The feet of Bucephalus were consequently much worn. Yet some took the precaution to defend the feet of their horses with brass, (Homer) or iron, in the shape of crescents. (Eustathius) --- Nero shod his mules with silver; (Suetonius) and Popea, his wife, had shoes of gold for her more delicate beasts. Soleas ex auro quoque induere solebat. (Pliny, [Natural History?] xxxiii. 11.) --- Yet many excellent horses in Arabia and Tartary are never shod. (Tavern. T. i. B. ii. 5.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the river of Kishon swept them away--The enemy was…
the river of Kishon swept them away--The enemy was defeated near "the waters of Megiddo"--the sources and side streams of the Kishon: they that fled had to cross the deep and marshy bed of the torrent, but the Lord had sent a heavy rain--the waters suddenly rose--the warriors fell into the quicksands, and sinking deep into them, were drowned or washed into the sea [VAN DE VELDE].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 21. The river Kishon snatched them away — This…
21. The river Kishon snatched them away — This celebrated stream has two principal sources, one at the base of Mount Tabor, and the other in the large fountain of Jerrin, (En-gannim,) about fifteen miles south of Tabor.
Its general course is northwesterly, sweeping along the northern base of Mount Carmel, and emptying into the Mediterranean. It drains the great valley of Esdraelon. In the southern part of the plain, at Megiddo and Taanach, the Kishon is not a permanent stream, but flows only during the rainy season; but after a violent rain storm the dry bed suddenly changes to a sweeping torrent, and snatches away everything it meets. So in the present case, the rushing waters carried away the bewildered soldiers of Sisera.
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Trample down, O my soul — A burst of enthusiastic exultation over such a sudden destruction of the strong enemy.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 21. swept them away] The battle must have taken…
21. swept them away] The battle must have taken place in the winter or spring, for in summer the Kishon runs low. The fate of Sisera’s host finds a parallel in the battle of Mt Tabor between the army of Napoleon and the Turks, Apr. 16, 1799, when many of the latter were drowned when attempting to escape across a part of the plain inundated by the Kishon.
That ancient river] lit. torrent of antiquity, so LXX. B, Targ. (‘where the wonders and mighty deeds of old were wrought for Israel’). Another translation, based on Arabic usage, is torrent of onsets; or, developing the meaning of the root ‘be before, in front,’ we might render onrushing torrent, alluding to the swollen waters. The exact sense must remain obscure.
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O my soul, march on with strength] A questionable rendering, for the verb is not an imperative. The text as it stands is probably an attempt to make some sense of an ancient corruption. The line may have formed part of the previous one: ‘the torrent of Kishon trode them down mightily’—but to reconstruct the original form of the sentence is hopeless.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (21) The river of Kishon.—Jdg_4:7; Psa_83:9. Either from this…
(21) The river of Kishon.—Jdg_4:7; Psa_83:9. Either from this massacre, or that of the Baal priests of Elijah, the Kishon is now called the Nahr Mukatta, or “river of slaughter” (1Ki_18:40).
That ancient river.—The Vulgate renders this, “the torrent Kedumim,” and the LXX. (Cod. Vat.), “the river of the ancients” (comp. Deu_33:15). The Chaldee paraphrases it, “the torrent on whose banks illustrious deeds have been done from the ancient times of Israel.” As the Plain of Jezreel has been in all ages the battle-field of Israel, the Kishon must always have played an important part in these struggles, as when the Turks were drowned in its swollen waves on April 16th, 1799. We know, however, of no ancient fame of Kishon before these events; and some render it. “the torrent of meeting armies,” or “of slaughters” (Ewald), deriving Kedumim from an Arabic root; or “the torrent of succours,” connecting the word with Kiddeem (see Psa_79:8, &c., Heb.). Aquila renders it by “the torrent of siroccos” (Kausônôn); and Symmachus, “the torrent of goats” (wild waves, egers, and bores).
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O my soul, thou hast trodden down strength.—These sudden exclamations, which break the flow of the poem, add greatly to its fire and impetuosity. The verb may be an imperative, and the Vulgate renders it, “Trample down, O my soul, the mighty.” The word “trample” recalls the image of treading the vintage.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Ancient. The word so rendered is only found here.…
Ancient. The word so rendered is only found here. The brook of ancient days, or things, probably means the brook celebrated from of old by the warlike deeds done on its banks.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 The Kishon River swept them away
The Kishon River swept them away
Because of the heavy rain the river flooded quickly causing the chariots to be stuck in the mud and drowning many soldiers. AT: "The Kishon River flooded and swept away Sisera's soldiers" (See: Assumed Knowledge and Implicit Information)
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Kishon
See how you translated this in Judges 4:6.
March on my soul, be strong
Here "soul" refers to the whole person. The word "my" refers to Deborah. AT: "I tell myself to march on and to be strong" (See: Synecdoche)
Then came the sound of horses' hooves—galloping, the galloping of his mighty ones
This describes the sound of many horses running away from the battle. AT: "Then I heard the sound of horses running away. Sisera's mighty horses were running away" (See: Assumed Knowledge and Implicit Information)
galloping
running quickly
translationWords
sweep
soul
horse
hoof
might
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.