19Gideon went in and prepared a young goat and unleavened cakes of an ephah of meal. He put the meat in a basket and he put the broth in a pot, and brought it out to him under the oak, and presented it.
20The angel of God said to him, “Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth.” He did so.
21Then Yahweh’s angel stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock and consumed the meat and the unleavened cakes. Then Yahweh’s angel departed out of his sight.
19 Gideon went in and prepared a young goat and unleavened cakes of an ephah of meal. He put the meat in a basket and he put the broth in a pot, and brought it out to him under the oak, and presented it.
20 The angel of God said to him, “Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth.” He did so.
21 Then Yahweh’s angel stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock and consumed the meat and the unleavened cakes. Then Yahweh’s angel departed out of his sight.
KJVKing James Version
19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
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JPSJPS Tanakh (1917)
19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal; the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the terebinth, and presented it.
20 And the angel of God said unto him: 'Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth.' And he did so.
21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of the LORD departed out of his sight.
Leviticus 9:24(v21)Fire came out from before Yahweh, and consumed the burnt offering and the fat upon the altar. When all the people saw it, they shouted, and…
Genesis 18:6-8(v19)Abraham hurried into the tent to Sarah, and said, “Quickly prepare three seahs of fine meal, knead it, and make cakes.” Abraham ran to the…
Judges 13:19(v20)So Manoah took the young goat with the meal offering, and offered it on the rock to Yahweh. Then the angel did an amazing thing as Manoah…
1 Kings 18:33-34(v20)He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water, and pour it on the…
1 Kings 18:38(v21)Then Yahweh’s fire fell, and consumed the burnt offering, the wood, the stones, and the dust, and licked up the water that was in the…
Show all 10 cross-references
2 Chronicles 7:1(v21)Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and Yahweh’s glory…
Leviticus 2:4(v19)“ ‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or…
1 Chronicles 21:26(v21)David built an altar to Yahweh there, and offered burnt offerings and peace offerings, and called on Yahweh; and he answered him from the…
Judges 13:15-19(v19)Manoah said to Yahweh’s angel, “Please stay with us, that we may make a young goat ready for you.” Yahweh’s angel said to Manoah, “Though…
Judges 13:20(v21)For when the flame went up toward the sky from off the altar, Yahweh’s angel ascended in the flame of the altar. Manoah and his wife…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (16 sources)
Historical commentary, presented as a primary source — not an endorsement.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv19–21Jdg 6:19 And Gideon went in, and made ready…
Jdg 6:19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought [it] out unto him under the oak, and presented [it].
Ver. 19. Under the oak.] Where, as a wayfaring man, he had reposed himself. {Jdg 6:11}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv19, 21Of an ephah of flour, to wit, out of…
Of an ephah of flour, to wit, out of the choicest part of a whole ephah; as also he brought to him the best part of a kid dressed; for a whole ephah and a whole kid had been very superfluous, and improper to provide for and set before one man.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill1763 · Public DomainOn vv19–21And the angel of God said unto him,.... Instead…
And the angel of God said unto him,.... Instead of sitting down and partaking of the entertainment made for him, he bid him do as follows:
take the flesh, and the unleavened cakes, and lay them upon this rock; not as a table to eat it from, but as an altar to offer it upon; and which rock and altar might be typical of Christ, who sanctities every gift, present, and offering of his people: this rock was undoubtedly in sight, and very probably the oak, under which they were, grew upon it, or at the bottom of it, where it was no unusual thing for oaks to grow, Gen 35:8, but it was upon the top of the rock that these were to be laid, where afterwards an altar was built, Jdg 6:26.
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and pour out the broth; upon the flesh and cakes, and upon the rock also, which by bringing from his house must have been cool and it became cooler by being poured out, and cooler still by being poured upon a cold rock:
and he did so; he readily obeyed his orders; though he had reason to wonder he should have so ordered the food he brought for his entertainment to be thus made use of; perhaps he might expect that he intended to give him a sign, as he desired, and therefore the more readily, without any objection, complied with his order.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn vv19, 21An ephah - The choicest part of a whole…
An ephah - The choicest part of a whole ephah; as also he brought to him the best part of a kid dressed; for a whole ephah, and a whole kid had been superfluous, and improper to provide for one man.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn vv19–21Verse 19. Made ready a kid - the flesh…
Verse 19. Made ready a kid - the flesh he put in a basket, and he put the broth in a pot] The manner in which the Arabs entertain strangers will cast light on this verse. Dr. Shaw observes: "Besides a bowl of milk, and a basket of figs, raisins, or dates, which upon our arrival were presented to us to stay our appetite, the master of the tent fetched us from his flock according to the number of our company, a kid or a goat, a lamb or a sheep; half of which was immediately seethed by his wife, and served up with cucasoe; the rest was made kab-ab, i.e., cut to pieces and roasted, which we reserved for our breakfast or dinner next day." May we not suppose, says Mr. Harmer, that Gideon, presenting some slight refreshment to the supposed prophet, according to the present Arab mode, desired him to stay till he could provide something more substantial; that he immediately killed a kid, seethed part of it, and, when ready, brought out the stewed meat in a pot, with unleavened cakes of bread which he had baked; and the other part, the kab-ab, in a basket, for him to carry with him for some after-repast in his journey. See Shaw's and Pococke's Travels, and Harmer's Observations.
Brought it out unto him under the oak] Probably where he had a tent, which, with the shade of the oak, sheltered them from the heat of the sun, and yet afforded the privilege of the refreshing breeze. Under a shade in the open air the Arabs, to the present day, are accustomed to receive their guests.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn vv20–21Jdg 6:20. Lay them upon this rock — Undoubtedly…
Jdg 6:20. Lay them upon this rock — Undoubtedly it gave Gideon some surprise, to be commanded to dispose thus of the refreshments which he had so hospitably prepared; but as he had doubtless by this time conceived a high opinion of this unknown person, (though he had not discovered him to be an angel,) so he readily obeyed his command.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv19–20Unleavened cakes - As being much more quickly baked…
Unleavened cakes - As being much more quickly baked (compare Gen 19:3) (and as connected with the meat offering). An ephah, containing 3 measures, was the quantity of flour commonly used at one baking Gen 18:6; Exo 16:16.
Presented it - A word especially, though not exclusively, proper for offerings to God. See Amo 5:25, where the same word is rendered offered.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary1859 · Public DomainOn vv19–20Measure. Hebrew, "epha," containing ten gomors, each of which…
Measure. Hebrew, "epha," containing ten gomors, each of which was sufficient for the daily maintenance of a man; so that Gedeon brought as much as would have sufficed for ten men. Abraham presented no more before the three angels, Genesis xviiii. 6. The magnificence of the ancients consisted rather in producing great abundance, than in multiplying dishes. --- Broth. Syriac and Arabic translate, "a good (old) wine."
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown1871 · Public DomainOn v19Gideon went in, and made ready a kid; .…
Gideon went in, and made ready a kid; . . . the flesh he put in a basket, and he put the broth in a pot--(See on Gen 18:7). The flesh seems to have been roasted, which is done by cutting it into kobab, that is, into small pieces, fixed on a skewer, and put before the fire. The broth was for immediate use; the other, brought in a hand-basket was intended to be a future supply to the traveller. The miraculous fire that consumed it and the vanishing of the stranger, not by walking, but as a spirit in the fire, filled Gideon with awe. A consciousness of demerit fills the heart of every fallen man at the thought of God, with fear of His wrath; and this feeling was increased by a belief prevalent in ancient times, that whoever saw an angel would forthwith die. The acceptance of Gideon's sacrifice betokened the acceptance of his person; but it required an express assurance of the divine blessing, given in some unknown manner, to restore his comfort and peace of mind.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon1874 · Public DomainOn vv19–2119. A kid… cakes — Compare the similar meal…
19. A kid… cakes — Compare the similar meal which Abraham prepared for his divine guests under the oak of Mamre. Gen_18:5-8.
An ephah — A measure of about four and one half pecks.
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Flesh he put in a basket… broth in a pot — “The Orientals do not, as we do, use broth in which meat has been boiled as a soup. But they do use stews, such as the pottage for which Esau sold his birthright, and such as the sons of the prophet were preparing when they put into it by mistake some poisonous herb. Thus, we apprehend, part of the kid was prepared, and this was the part brought out in the pot. While this was in preparation over the fire, the other part had been cut up into slips and roasted before the fire upon skewers, in which way meat is very rapidly dressed in the East into what is called kaboobs, which stand in the same place as chops and steaks with us, only that the pieces are very much smaller. This, we apprehend, was what was brought in the basket.” — Kitto.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv19–2119. a kid] Cf. Jdg_13:15; Jdg_13:19 and Gen_18:7 (a…
19. a kid] Cf. Jdg_13:15; Jdg_13:19 and Gen_18:7 (a calf). An ephah was approximately equivalent to our bushel; in Gen_18:6 Abraham orders the same quantity, ‘three seahs’ (= one ephah, cf. Isa_5:10 ephah in LXX = μέτρα τρία). Unleavened cakes could be made rapidly, 1Sa_28:24; for the basket and pot cf. Gen_40:16 ff., 1Sa_2:14.
and presented it] lit. ‘brought it near,’ cf. Gen_27:25. Perhaps we should read with the LXX and drew near (involving only a change of vowels), for the meal has not yet passed out of Gideon’s hands; he is expecting to be told what to do with it.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn vv19–21(19) Unleavened cakes.—Because these were most quickly made, as…
(19) Unleavened cakes.—Because these were most quickly made, as by Lot for the angels, and by the Witch of Endor for Saul (Gen_19:3; 1Sa_28:24).
Of an ephah of flour.—About 22½ lbs. A homer would have been sufficient, as we see from Exo_16:16. An ephah is ten homers; but Eastern hospitality considers nothing to be too lavish.
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Presented it.—See Jdg_13:19. The Vatican MS. of the LXX. renders it “approached,” which is inadequate, and the other MSS. “worshipped,” which is too strong. The word has a middle sense: “offered it with respect and reverence.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv19–21Unleavened cakes. (Gen_19:3 1Sa_28:24) The necessary haste gave no…
Unleavened cakes. (Gen_19:3 1Sa_28:24) The necessary haste gave no time for the use of leaven, which is one explanation of the unleavened bread at the passover. (Exo_12:33, Exo_12:34, Exo_12:39) Presented it. A word specially used of sacrifices and offerings. (Amo_5:25)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield1917 · Public DomainOn v21(See Scofield "Heb 1:4").
angel
(See Scofield "Heb 1:4").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv19, 21from an ephah of flour
from an ephah of flour
If it is necessary to use a modern measurement; here is one way of doing it. AT: "with 22 liters of flour" (See: Biblical Volume)
Read full note →
broth
water that has had food, such as meat, cooked in it
them to him
"them to the angel of God"
angel of God
This is the same as the angel of Yahweh. AT: "God, who was in the form of an angel" or "God"
Geneva Bible translators 1599 · Public Domain On vv19, 21 Of Ephah, read Exod. 16:37.
Of Ephah, read Exod. 16:37.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv19–21 Jdg 6:19 And Gideon went in, and made ready…
Jdg 6:19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought [it] out unto him under the oak, and presented [it].
Ver. 19. Under the oak.] Where, as a wayfaring man, he had reposed himself. {Jdg 6:11}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv19, 21 Of an ephah of flour, to wit, out of…
Of an ephah of flour, to wit, out of the choicest part of a whole ephah; as also he brought to him the best part of a kid dressed; for a whole ephah and a whole kid had been very superfluous, and improper to provide for and set before one man.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv19–21 And the angel of God said unto him,.... Instead…
And the angel of God said unto him,.... Instead of sitting down and partaking of the entertainment made for him, he bid him do as follows:
take the flesh, and the unleavened cakes, and lay them upon this rock; not as a table to eat it from, but as an altar to offer it upon; and which rock and altar might be typical of Christ, who sanctities every gift, present, and offering of his people: this rock was undoubtedly in sight, and very probably the oak, under which they were, grew upon it, or at the bottom of it, where it was no unusual thing for oaks to grow, Gen 35:8, but it was upon the top of the rock that these were to be laid, where afterwards an altar was built, Jdg 6:26.
Read full note →
and pour out the broth; upon the flesh and cakes, and upon the rock also, which by bringing from his house must have been cool and it became cooler by being poured out, and cooler still by being poured upon a cold rock:
and he did so; he readily obeyed his orders; though he had reason to wonder he should have so ordered the food he brought for his entertainment to be thus made use of; perhaps he might expect that he intended to give him a sign, as he desired, and therefore the more readily, without any objection, complied with his order.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv19, 21 An ephah - The choicest part of a whole…
An ephah - The choicest part of a whole ephah; as also he brought to him the best part of a kid dressed; for a whole ephah, and a whole kid had been superfluous, and improper to provide for one man.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv19–21 Verse 19. Made ready a kid - the flesh…
Verse 19. Made ready a kid - the flesh he put in a basket, and he put the broth in a pot] The manner in which the Arabs entertain strangers will cast light on this verse. Dr. Shaw observes: "Besides a bowl of milk, and a basket of figs, raisins, or dates, which upon our arrival were presented to us to stay our appetite, the master of the tent fetched us from his flock according to the number of our company, a kid or a goat, a lamb or a sheep; half of which was immediately seethed by his wife, and served up with cucasoe; the rest was made kab-ab, i.e., cut to pieces and roasted, which we reserved for our breakfast or dinner next day." May we not suppose, says Mr. Harmer, that Gideon, presenting some slight refreshment to the supposed prophet, according to the present Arab mode, desired him to stay till he could provide something more substantial; that he immediately killed a kid, seethed part of it, and, when ready, brought out the stewed meat in a pot, with unleavened cakes of bread which he had baked; and the other part, the kab-ab, in a basket, for him to carry with him for some after-repast in his journey. See Shaw's and Pococke's Travels, and Harmer's Observations.
Brought it out unto him under the oak] Probably where he had a tent, which, with the shade of the oak, sheltered them from the heat of the sun, and yet afforded the privilege of the refreshing breeze. Under a shade in the open air the Arabs, to the present day, are accustomed to receive their guests.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv20–21 Jdg 6:20. Lay them upon this rock — Undoubtedly…
Jdg 6:20. Lay them upon this rock — Undoubtedly it gave Gideon some surprise, to be commanded to dispose thus of the refreshments which he had so hospitably prepared; but as he had doubtless by this time conceived a high opinion of this unknown person, (though he had not discovered him to be an angel,) so he readily obeyed his command.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv19–20 Unleavened cakes - As being much more quickly baked…
Unleavened cakes - As being much more quickly baked (compare Gen 19:3) (and as connected with the meat offering). An ephah, containing 3 measures, was the quantity of flour commonly used at one baking Gen 18:6; Exo 16:16.
Presented it - A word especially, though not exclusively, proper for offerings to God. See Amo 5:25, where the same word is rendered offered.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv19–20 Measure. Hebrew, "epha," containing ten gomors, each of which…
Measure. Hebrew, "epha," containing ten gomors, each of which was sufficient for the daily maintenance of a man; so that Gedeon brought as much as would have sufficed for ten men. Abraham presented no more before the three angels, Genesis xviiii. 6. The magnificence of the ancients consisted rather in producing great abundance, than in multiplying dishes. --- Broth. Syriac and Arabic translate, "a good (old) wine."
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v19 Gideon went in, and made ready a kid; .…
Gideon went in, and made ready a kid; . . . the flesh he put in a basket, and he put the broth in a pot--(See on Gen 18:7). The flesh seems to have been roasted, which is done by cutting it into kobab, that is, into small pieces, fixed on a skewer, and put before the fire. The broth was for immediate use; the other, brought in a hand-basket was intended to be a future supply to the traveller. The miraculous fire that consumed it and the vanishing of the stranger, not by walking, but as a spirit in the fire, filled Gideon with awe. A consciousness of demerit fills the heart of every fallen man at the thought of God, with fear of His wrath; and this feeling was increased by a belief prevalent in ancient times, that whoever saw an angel would forthwith die. The acceptance of Gideon's sacrifice betokened the acceptance of his person; but it required an express assurance of the divine blessing, given in some unknown manner, to restore his comfort and peace of mind.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv19–21 19. A kid… cakes — Compare the similar meal…
19. A kid… cakes — Compare the similar meal which Abraham prepared for his divine guests under the oak of Mamre. Gen_18:5-8.
An ephah — A measure of about four and one half pecks.
Read full note →
Flesh he put in a basket… broth in a pot — “The Orientals do not, as we do, use broth in which meat has been boiled as a soup. But they do use stews, such as the pottage for which Esau sold his birthright, and such as the sons of the prophet were preparing when they put into it by mistake some poisonous herb. Thus, we apprehend, part of the kid was prepared, and this was the part brought out in the pot. While this was in preparation over the fire, the other part had been cut up into slips and roasted before the fire upon skewers, in which way meat is very rapidly dressed in the East into what is called kaboobs, which stand in the same place as chops and steaks with us, only that the pieces are very much smaller. This, we apprehend, was what was brought in the basket.” — Kitto.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv19–21 19. a kid] Cf. Jdg_13:15; Jdg_13:19 and Gen_18:7 (a…
19. a kid] Cf. Jdg_13:15; Jdg_13:19 and Gen_18:7 (a calf). An ephah was approximately equivalent to our bushel; in Gen_18:6 Abraham orders the same quantity, ‘three seahs’ (= one ephah, cf. Isa_5:10 ephah in LXX = μέτρα τρία). Unleavened cakes could be made rapidly, 1Sa_28:24; for the basket and pot cf. Gen_40:16 ff., 1Sa_2:14.
and presented it] lit. ‘brought it near,’ cf. Gen_27:25. Perhaps we should read with the LXX and drew near (involving only a change of vowels), for the meal has not yet passed out of Gideon’s hands; he is expecting to be told what to do with it.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv19–21 (19) Unleavened cakes.—Because these were most quickly made, as…
(19) Unleavened cakes.—Because these were most quickly made, as by Lot for the angels, and by the Witch of Endor for Saul (Gen_19:3; 1Sa_28:24).
Of an ephah of flour.—About 22½ lbs. A homer would have been sufficient, as we see from Exo_16:16. An ephah is ten homers; but Eastern hospitality considers nothing to be too lavish.
Read full note →
Presented it.—See Jdg_13:19. The Vatican MS. of the LXX. renders it “approached,” which is inadequate, and the other MSS. “worshipped,” which is too strong. The word has a middle sense: “offered it with respect and reverence.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv19–21 Unleavened cakes. (Gen_19:3 1Sa_28:24) The necessary haste gave no…
Unleavened cakes. (Gen_19:3 1Sa_28:24) The necessary haste gave no time for the use of leaven, which is one explanation of the unleavened bread at the passover. (Exo_12:33, Exo_12:34, Exo_12:39) Presented it. A word specially used of sacrifices and offerings. (Amo_5:25)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v21 (See Scofield "Heb 1:4").
angel
(See Scofield "Heb 1:4").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv19, 21 from an ephah of flour
from an ephah of flour
If it is necessary to use a modern measurement; here is one way of doing it. AT: "with 22 liters of flour" (See: Biblical Volume)
Read full note →
broth
water that has had food, such as meat, cooked in it
them to him
"them to the angel of God"
angel of God
This is the same as the angel of Yahweh. AT: "God, who was in the form of an angel" or "God"
translationWords
Gideon
goat
unleavened bread
basket
oak
angel
God
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.