Gaal the son of Ebed came with his brothers and went over to Shechem; and the men of Shechem put their trust in him. They went out into the field, harvested their vineyards, trod the grapes, celebrated, and went into the house of their god and ate and drank, and cursed Abimelech. Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Isn’t he the son of Jerubbaal? Isn’t Zebul his officer? Serve the men of Hamor the father of Shechem, but why should we serve him? I wish that this people were under my hand! Then I would remove Abimelech.” He said to Abimelech, “Increase your army and come out!”
When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger burned. He sent messengers to Abimelech craftily, saying, “Behold, Gaal the son of Ebed and his brothers have come to Shechem; and behold, they incite the city against you. Now therefore, go up by night, you and the people who are with you, and lie in wait in the field. It shall be that in the morning, as soon as the sun is up, you shall rise early and rush on the city. Behold, when he and the people who are with him come out against you, then may you do to them as you shall find occasion.”
Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies. Gaal the son of Ebed went out, and stood in the entrance of the gate of the city. Abimelech rose up, and the people who were with him, from the ambush.
When Gaal saw the people, he said to Zebul, “Behold, people are coming down from the tops of the mountains.” Zebul said to him, “You see the shadows of the mountains as if they were men.”
Gaal spoke again and said, “Behold, people are coming down by the middle of the land, and one company comes by the way of the oak of Meonenim.”
Then Zebul said to him, “Now where is your mouth, that you said, ‘Who is Abimelech, that we should serve him?’ Isn’t this the people that you have despised? Please go out now and fight with them.”
Gaal went out before the men of Shechem, and fought with Abimelech. Abimelech chased him, and he fled before him, and many fell wounded, even to the entrance of the gate. Abimelech lived at Arumah; and Zebul drove out Gaal and his brothers, that they should not dwell in Shechem.
Geneva Bible translators 1599 · Public Domain On vv27, 29, 31, 33, 36, 37, 39 Before they were afraid of Abimelech’s power, and durst…
Before they were afraid of Abimelech’s power, and durst not go out of the city.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv26–41 Jdg 9:26 And Gaal the son of Ebed came…
Jdg 9:26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
Ver. 26. And Gaal the son of Ebed.] This thrasonical fellow, no less ambitious, subtle, and seditious than Abimelech, offereth to head the Shechemites, whom he saw to be at this time in a disorder, and to lead them against Abimelech.
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Put their confidence in him.] As before they had done in Abimelech, {Jdg 9:15} and were now grown no whit wiser by what they had suffered, but ripened apace for utter ruin.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv26, 27, 28, 29, 30, 31, 33, 35, 36, 37, 38, 40, 41 It is not known who or of what tribe
It is not known who or of what tribe
Gaal was; but it is evident that he was a man very considerable for wealth, and strength, and counsel, and interest, and ill-pleased with Abimelech’s power.
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Went over to Shechem, by his presence and counsel to animate and assist them against Abimelech.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv26–41 Before they kept within the city, and durst not…
Before they kept within the city, and durst not stir out to gather in the vintage, the time being come, for fear of the troops of Abimelech; for their lying in wait for him, and the robberies committed being made known to him, he had prepared to raise some forces, and attack them, of which they had had information; but now being encouraged with the protection of Gaal, they ventured out to gather their grapes in their vineyards without fear:
and trode the grapes, and made merry: sung songs and danced, as was usual at the ingathering of the fruits of the earth, and treading the winepress, Isa 16:10 though Abendana thinks this joy and merriment were made to their idol, to whom they gave the praise of their vintage, they should have done to the true God, and what follows may seem to confirm it:
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and they went into the house of their god; the temple of Baalberith, Jdg 9:5.
and did eat and drink; in their idol temple, as was the manner of idolaters to do, bringing their firstfruits to rejoice, and make glad with:
and cursed Abimelech; wished they had never seen him and known him, hoped they should be rid of him in a little time, and that he would meet with his deserved disgrace and punishment; and this they did in that very temple from whence they had taken money to assist him in making way for his government of them; so fickle and changeable were they.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv26, 27, 28, 29, 35, 36, 38, 40, 41 Gaal - It is not known who he was;…
Gaal - It is not known who he was; but it is evident, he was a man very considerable for wealth, and strength and interest; and ill-pleased with Abimelech's power. Went to Shechem - By his presence and council to animate and assist them against Abimelech.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv26, 28, 29, 31, 35, 37 Verse 26. Gaal the son of Ebed] Of this…
Verse 26. Gaal the son of Ebed] Of this person we know no more than is here told. He was probably one of the descendants of the Canaanites, who hoped from the state of the public mind, and their disaffection to Abimelech, to cause a revolution, and thus to restore the ancient government as it was under Hamor, the father of Shechem.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv26, 27, 28, 29, 35, 38, 41 Jdg 9:26. Gaal — It is not known who…
Jdg 9:26. Gaal — It is not known who he was; but it is evident he was a man very considerable for wealth, and strength, and interest, and that he was ill pleased with Abimelech’s power. Went to Shechem — By his presence and counsel to animate and assist them against Abimelech.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv26, 27, 31, 37 It does not appear who Gaal, son of Ebed,…
It does not appear who Gaal, son of Ebed, was; he may have been an officer sent by Abimelech with a force to bring the men of Shechem back to their allegiance, but who tried to turn the rebellion to his own account. He got into Shechem with a band of men, “his brethren,” unopposed by Zebul, Abimelech’s officer, and soon gained the confidence of the Shechemites,
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv27, 28, 31, 34, 35, 36, 37, 41 Cups. Such revellings were common in the days of…
Cups. Such revellings were common in the days of vintage; (Isaias xvi. 10., and Jeremias xlviii. 33,) and they generally accompanied the heathenish sacrifices, chap. xvi. 24. They went to give thanks to their god, for having delivered them, (Calmet) as they thought, from the power of Abimelech. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Lange's Commentary on the Holy Scriptures 1864 · Public Domain On v31 Abimelech appears before Shechem. Gaal’s defeat and expulsion.
Abimelech appears before Shechem. Gaal’s defeat and expulsion.
Jdg_9:31-41
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31And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed, and his brethren, be come to Shechem; and behold, they fortify [excite] the city against thee. 32Now therefore up by night, thou, and the people that is with thee, and lie in wait in the field: 33And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set [move] upon the city; and behold, when [omit: when] he and the people that is with him [will] come out against [to] thee, [and] then mayest [shalt] thou do to them as thou shalt find occasion. 34And Abimelech rose up, and all the people that were with him, by night, and they laid wait against [near] Shechem in four companies. 35And Gaal the son of Ebed went out, and stood in the entering [at the entrance] of the gate of the city: and [lo!] Abimelech rose up, and the people that were with him, from lying in wait 36[from their place of ambush]. And when [omit: when] Gaal saw the people, [and] he said to Zebul, Behold, there come people down from the top [tops] of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men. 37And Gaal spake again, and said, See, there [also] come people down by the middle [from the height] of the land, and another [one] company come along by the plain of Meonenim [cometh from the way of the Magicians’ Grove]. 38Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them. 39And Gaal went out before [at the head of]the men [lords] of Shechem, and fought with Abimelech. 40And Abimelech chased him, and he fled before him, and many were overthrown and wounded 41[many fell slain], even unto the entering [entrance] of the gate. And Abimelech dwelt [remained] at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
EXEGETICAL AND DOCTRINAL
Jdg_9:31. And he sent secretly, בְּתָרְמָה. Although the form תָּרְמָה (cf. תַּרְמִית) is an unusual one, the connection suggests, not the name of a place, but the fact that Zebul, though “prefect of the city,” concealed his measure from the citizens. The messengers whom he sent must have gone “secretly” (as the Sept. and Targum translate), since Gaal had not learned of their going (Jdg_9:36). How were such intercourse, as Jdg_9:36 implies, possible between Zebul and Gaal, if Zebul’s coöperation with Abimelech against Gaal had been publicly known? Nor is Zebul to be regarded as one of Abimelech’s generals, but as a Shechemite magistrate, who is incensed because Gaal plots his own overthrow. It may be confidently assumed that if תָּרְמָה were the name of a place, Jdg_9:34 would read: “And Abimelech rose up, מִתָּרְמָה, from Tormah.” תָּרְמָה, however, conveys not only the idea of secrecy, but of secrecy combined with deceit, secret deceit; and such was certainly the character of Zebul’s Acts 20 It is also to be noticed that in his message Zebul does not accuse the city, but only Gaal as exciting the city against Abimelech. As magistrate, he does not wish to bring the wrath of Abimelech upon the city, but only upon his rival. Very graphic is the expression צָרִים, commonly used of besiegers. Gaal and his brethren, says Zebul, press the city like besiegers, to induce it to rise against thee. Their expulsion is therefore all that is necessary. But since this is not the whole truth—for Shechem, as we have seen, first elected Gaal because it had already offended against Abimelech—it is evident that Zebul s policy of exciting Abimelech against Gaal only, is dictated by regard to his own interests.
Jdg_9:32-41. And move upon the city. The place of Abimelech’s abode is not given; but he was in the midst of his army. He must have been some distance from Shechem, since he needed a part of the night (Jdg_9:32) to get within easy reach of it. He is to place himself in ambush, so as not to be prematurely observed. Abimelech follows the counsel. In the morning, Gaal and Zebul naturally betake themselves to the gate of the city: Gaal, because it had become his business to watch over Shechem; Zebul, because of his office as magistrate. Gaal, who has no misgivings—for he has slept away the effects of the wine—sees troops descending from the mountains. Zebul thinks it yet too soon to tell him the truth; he will give Abimelech time first to bring up all his forces; and therefore deceives and at the same time mocks Gaal by saying, “It is the shadow of the mountains that thou seest.” Immediately, however, a body of troops is seen advancing whose identity as such cannot be mistaken. By the “tops of the mountains” we are to understand the more distant mountains; by the “height (טַבּוּר) of the land”,; a nearer hill, in the immediate vicinity of the city (the “navel” of the land); and by the “Elon Meonenim,” a dusky forest (“Magicians’ Grove”), against the near horizon. From all these points commanding the avenues to the city troops of soldiers advanced, to the consternation of Gaal and the surprise of the citizens. Now Zebul throws off his mask, and reminds Gaal of his previous audacity. The latter is compelled to try his fortunes in battle. At the head of the “lords of Shechem,” he marches out against Abimelech. But he is far from being a match for him. He is utterly unable to stand his ground. A terrible rout begins. Gaal saves himself through the open gate; but the road, up to the very threshold of the gate, is covered with the slain. His boasting has a miserable end. His authority is gone. Zebul, who previously did not dare insist on his expulsion, now carries it through. He persuades the timid and terrified Shechemites that they will thus allay the anger of Abimelech. He believes it himself; for he has, carefully thrown the whole blame on Gaal. Abimelech’s conduct seems to favor this persuasion; for he does not prosecute the attack, but retires to Arumah.21 But what a delusion! The banished Gaal is the only one who escapes destruction.
HOMILETICAL AND PRACTICAL
[Bp. Hall: Never any man was so ill, as not to have some favorers: Abimelech hath a Zebul in the midst of Shechem. Lightly all treasons are betrayed, even with some of their own.—Henry: Proud and haughty people are often made, in a little time, to dread those whom they had most despised. Justly are the insolent thus insulted over.—The same: Most people judge of men’s fitness for business by their success, and he that does not speed well, is concluded not to do well. Gaal’s interest in Shechem is soon at an end, nor do we ever hear of him any more.—Tr.]
Footnotes:
[20][Keil “בְּתָּרְמָה: either with deceit (תָּרְמָה, from רָמָה), i. e. exercising deceit, inasmuch as he had listened quietly and apparently with approbation to the speech of Gaal; or, in Tormah,—noting a locality,—in which case תָּרְמָה would be an error of transcription for אֲרוּמָה = ארמד (ver 41). The LXX. and the Targum take the word as a common noun: έν κρφῇ, secretly; so Raschi, and most of the older expositors, while R. Kimchi. the Elder, decides for its being a nom. propr. No certain decision can be arrived at.”—Tr.]
[21]The site of Arumah cannot be definitely determined. The probability, however, is that it was somewhere on the hills, not in the immediate vicinity of Shechem, but yet near enough for the sudden assault on Shechem which followed.
Lange's Commentary on the Holy Scriptures (Critical, Doctrinal, and Homiletical), ed. John Peter Lange, English translation edited by Philip Schaff (1864–1880) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv26, 28 Gaal . . . came with his brethren .…
Gaal . . . came with his brethren . . ., and the men of Shechem put their confidence in him--An insurrection of the original Canaanites, headed by this man, at last broke out in Shechem.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv26, 27, 28, 29, 31, 34, 36, 37, 38, 39, 41 26. Put their confidence in him — Entrusted him…
26. Put their confidence in him — Entrusted him with the command of the rebellion, which he was but too ready to accept. Gaal seems to have been, as Keil expresses it, a sort of “knight-errant, who went about the country with his brethren, that is, as captain of a company of freebooters, and was welcomed in Shechem, because the Shechemites, who were dissatisfied with the rule of Abimelech, hoped to find in him a man who would be able to render them good service in their revolt from Abimelech.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv26, 27, 28, 29, 30, 31, 33, 37, 38, 40, 41 26–41. Gaal stirs up the Shechemites: Abimelech defeats them
26–41. Gaal stirs up the Shechemites: Abimelech defeats them
26. Gaal the son of Ebed] i.e. of a slave; but pronounce throughout Obed, with LXX. cod. B (Ιωβηλ for Ιωβηδ) and Vulgate; a common name. Gaal is described as a new-comer, whether an Israelite or a Canaanite is not clear. Jdg_9:26-33 seem to be parallel to Jdg_9:22-25; both narrate the rise of treason in Shechem, and both lead up to parallel accounts of Abimelech’s retaliation.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv26–41 (26) Gaal the son of Ebed.—We are not told…
(26) Gaal the son of Ebed.—We are not told any further who he was; but the context leads us to infer that he was one of these freebooters, and probably belonged to the Canaanite population. His “brethren” may have formed the nucleus of a marauding band. Josephus says he was “a certain chief, with his soldiers and kinsmen.” For Ebed some MSS. and versions read Eber, and some Jobel. “Gaal Ben-Ebed” (“loathing son of a slave “) sounds like some contemptuous distortion of his real name.
Went over to Shechem.—Possibly he had been practising brigandage on the other side of the Jordan.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv26, 27, 28, 29, 30, 35, 36, 37, 38, 39, 40, 41 Gaal the son of Ebed. Who he was, or…
Gaal the son of Ebed. Who he was, or of what tribe or race he and his brethren were, we have no means of knowing; he seems to have been an adventurer who sought to turn the growing disaffection of the Shechemites to his own advantage by offering himself as a leader of the malcontents. Several MSS. and editions and versions read Eber for Ebed.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv26, 28, 30, 32, 34, 36, 38, 41 Gaal ... Ebed
Gaal ... Ebed
These are names of men. (See: How to Translate Names)
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had confidence in him
The word "confidence" is an abstract noun that can be stated with the verb "trust." AT: "trusted him" (See: Abstract Nouns)
They went out into the field
Here "They" refers to Gaal and his relatives and the men of Shechem.
they trampled on them
They did this to squeeze out the grape juice to make wine with it. (See: Assumed Knowledge and Implicit Information)
trampled
"crushed" or "stomped"
in the house
Here "house" represents a temple. (See: Metonymy)
translationWords
Shechem
confidence
grape
vineyard
festival
house
false god
curse
Abimelech
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.