Terror and the pit have come on us, devastation and destruction.”
Parallel Translations
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Terror and the pit have come on us, devastation and destruction.”
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Fear and a snare is come upon us, desolation and destruction.
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Terror and the pit are come upon us, desolation and destruction.
Cross-references (7)
Passages linked to Lamentations 3:47 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 24:17-18 Fear, the pit, and the snare, are on you who inhabit the earth. It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the middle of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble.
- Isaiah 51:19 These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?
- Jeremiah 48:43-44 Terror, the pit, and the snare are on you, inhabitant of Moab,” says Yahweh. “He who flees from the terror will fall into the pit; and he who gets up out of the pit will be taken in the snare: for I will bring on him, even on Moab, the year of their visitation,” says Yahweh.
- Lamentations 1:4 The roads to Zion mourn, because no one comes to the solemn assembly. All her gates are desolate. Her priests sigh. Her virgins are afflicted, and she herself is in bitterness.
- Lamentations 1:13 “From on high has he sent fire into my bones, and it prevails against them. He has spread a net for my feet. He has turned me back. He has made me desolate and I faint all day long.
- Lamentations 2:1-9 How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast the beauty of Israel down from heaven to the earth, and hasn’t remembered his footstool in the day of his anger. The Lord has swallowed up all the dwellings of Jacob without pity. He has thrown down in his wrath the strongholds of the daughter of Judah. He has brought them down to the ground. He has profaned the kingdom and its princes. He has cut off all the horn of Israel in fierce anger. He has drawn back his right hand from before the enemy. He has burned up Jacob like a flaming fire, which devours all around. He has bent his bow like an enemy. He has stood with his right hand as an adversary. Has killed all that were pleasant to the eye. In the tent of the daughter of Zion, he has poured out his wrath like fire. The Lord has become as an enemy. He has swallowed up Israel. He has swallowed up all her palaces. He has destroyed his strongholds. He has multiplied mourning and lamentation in the daughter of Judah. He has violently taken away his tabernacle, as if it were of a garden. He has destroyed his place of assembly. Yahweh has caused solemn assembly and Sabbath to be forgotten in Zion. In the indignation of his anger, he has despised the king and the priest. The Lord has cast off his altar. He has abhorred his sanctuary. He has given the walls of her palaces into the hand of the enemy. They have made a noise in Yahweh’s house, as in the day of a solemn assembly. Yahweh has purposed to destroy the wall of the daughter of Zion. He has stretched out the line. He has not withdrawn his hand from destroying; He has made the rampart and wall lament. They languish together. Her gates have sunk into the ground. He has destroyed and broken her bars. Her king and her princes are among the nations where the law is not. Yes, her prophets find no vision from Yahweh.
- Luke 21:35 For it will come like a snare on all those who dwell on the surface of all the earth.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Calvin 1540 · Public Domain The Prophet largely dwells on the grievousness of the…
The Prophet largely dwells on the grievousness of the calamity which had happened. He compares here the anxieties into which the people had been brought, to a pitfall and dread. There is a striking alliteration in the words פחד and פחת, pechet and peched. But the meaning is, that the people had been reduced to such straits, that there was no outlet for them; as the case is with us, when we are filled with dread, and look here and there, and see nothing but pitfalls on every side; then we are at our wits’ end. Such then was the state of the people, as Jeremiah shews: filled with dread, they sought refuge, but saw pitfalls on every side.
He afterwards mentions desolation or destruction, and sorrow. It is probably a mistake in Jerome’s version, where the first; word is rendered “prophesying.” Some think that he was led astray by the letter ש, shin, which he seems to have read with a point on the left side; and he took the word as coming from נשא nusha. But another conjecture seems more correct, that the transcribers have committed a mistake; for what I have said is most appropriate to the passage, even that the people were overwhelmed with all kinds of evils, because there was nothing to be seen but desolation and sorrow, or bruising, or breach, שבר, shaber. It now follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Lam 3:47 Fear and a snare is come upon…
Lam 3:47 Fear and a snare is come upon us, desolation and destruction.
Ver. 47. Fear and a snare is come upon us.] Heb., A pit; great terror, and no way to escape. See Isa 24:17-18.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain All manner of misery was come upon them. They…
All manner of misery was come upon them. They were seized first with fears and terrors; going to escape these they fell into a snare, or (as it is in the Hebrew) into a pit, out of which they could not get; they were wasted, made desolate, and destroyed.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Mine enemies chased me sore like a bird,.... That…
Mine enemies chased me sore like a bird,.... That is weak and helpless, fearful and timorous; that flees from place to place when pursued; so it was with the prophet, or rather with the people of the Jews he represents; for here and in the following verses he speaks not only of himself, but of them; who, when they fled out of the city, were chased and pursued by the Chaldeans like a bird, till they were taken; see Jer 52:7;
without cause; which may be connected with the word "enemies", so the Targum; who were so without cause; they had done them no injury, to make them their enemies; and without reason pursued and chased them in the manner they did.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 47. Fear and a snare] See Clarke on…
Verse 47. Fear and a snare] See Clarke on Jer 48:13.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Desolation - Or, devastation.
Desolation - Or, devastation.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Prophecy. Many would read, vastatio. Hebrew, "ruin." Septuagint, "taking…
Prophecy. Many would read, vastatio. Hebrew, "ruin." Septuagint, "taking away." (Calmet) --- Protestants, "Fear and a snare is come upon us, desolation and destruction." The prophets were continually in danger. (Haydock) --- The preaching of false prophets has brought these evils upon the people. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Like animals fleeing in fear, we fall into the…
Like animals fleeing in fear, we fall into the snare laid for us.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 47. Fear and the pit] See on Jer_48:43, of…
47. Fear and the pit] See on Jer_48:43, of which this reminds us, and cp. Isa_24:17 f.
devastation] mg. tumult. The original word occurs here only.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (47) Fear and a snare.—A quotation from Jer_48:43, and…
(47) Fear and a snare.—A quotation from Jer_48:43, and Isa_24:17.
Desolation.—Better, devastation. The Hebrew noun is not found elsewhere, but the cognate verb in Isa_37:26 is rendered “to lay waste.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Fear and a snare. An alliteration in the Hebrew,…
Fear and a snare. An alliteration in the Hebrew, borrowed Jer_48:43. (comp. Isa_24:17)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.