until Yahweh looks down, and sees from heaven.
Parallel Translations
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until Yahweh looks down, and sees from heaven.
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Till the LORD look down, and behold from heaven.
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Till the LORD look forth, and behold from heaven.
Cross-references (8)
Passages linked to Lamentations 3:50 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 63:15 Look down from heaven, and see from the habitation of your holiness and of your glory. Where are your zeal and your mighty acts? The yearning of your heart and your compassion is restrained toward me.
- Psalms 80:14-16 Turn again, we beg you, God of Armies. Look down from heaven, and see, and visit this vine, the stock which your right hand planted, the branch that you made strong for yourself. It’s burned with fire. It’s cut down. They perish at your rebuke.
- Psalms 102:19-20 For he has looked down from the height of his sanctuary. From heaven, Yahweh saw the earth; to hear the groans of the prisoner; to free those who are condemned to death;
- Lamentations 5:1 Remember, Yahweh, what has come on us. Look, and see our reproach.
- Isaiah 62:6-7 I have set watchmen on your walls, Jerusalem. They will never be silent day nor night. You who call on Yahweh, take no rest, and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth.
- Isaiah 64:1 Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence.
- Lamentations 2:20 “Look, Yahweh, and see to whom you have done thus! Should the women eat their offspring, the children that they held and bounced on their knees? Should the priest and the prophet be killed in the sanctuary of the Lord?
- Daniel 9:16-19 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us. “Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake. My God, turn your ear, and hear. Open your eyes, and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake. Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Calvin 1540 · Public Domain The Prophet here makes a distinction between his weeping…
The Prophet here makes a distinction between his weeping and that blind sorrow by which the unbelieving are affected and violently agitated: they have no regard to God. Then the Prophet says here that he not only wept, but that he also prayed and waited for God to put an end to evils. As I have already said, the unbelieving grieve abundantly in adversities, nay, they abandon themselves to sorrow; but they turn away wholly from God, and are like wild beasts. Then the Prophet points out the right way to mourn: our eyes must flow down to weariness and without rest, but at the same time we must wait until God be propitious to us. Therefore this verse connects well with the former, until Jehovah look down and see from heaven; for otherwise tears would draw us to despair, and despair would become the cause of fury; for we see that the ungodly murmur against God.
Thus, then, ought we to weep, in order that we may at the same time cherish hope while we wait for God to look down on us and to see our miseries from heaven. The word heaven, is not added uselessly, because men in their evils, when they seek God, are filled with terror, for they do not think that they can ascend to him: hence, then, it is, that they despond, for they imagine that God is too remote from them. The Prophet therefore anticipates here this false notion, and says that we ought nevertheless to wait until God looks down from heaven; which corresponds with what is said in the Psalms: that God is high and yet has respect to low things. (Psalm 113:4-6.) Though, then, the majesty of God is elevated above all the heavens, yet this does not prevent him familiarly to regard what is low and despised in the world. At length it follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Lam 3:50 Till the LORD look down, and behold…
Lam 3:50 Till the LORD look down, and behold from heaven.
Ver. 50. Till the Lord look down.] Let God but see the rainbow of sound repentance in our hearts, and he will soon shine forth, and cause it to clear up.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain That is, until the Lord show me some favour.…
That is, until the Lord show me some favour. See the notes on Lam 1:9.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain I called upon thy name, O Lord,.... As in…
I called upon thy name, O Lord,.... As in times past, so in the present distress; when all hope was gone, and all help failed, still there was a God to go to, and call upon:
out of the low dungeon; or "dungeon of lownesses" (r); the lowest dungeon, the deepest distress, a man or people could be in; yet then and there it is not too late to call upon the Lord; and there may be hope of deliverance out of such an estate by him.
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(r) "e cisterna infimitatum", Piscator.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Till--His prayer is not without hope, wherein it differs…
Till--His prayer is not without hope, wherein it differs from the blind grief of unbelievers.
look down, &c.-- (Isa 63:15).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 50. Till the Lord look down etc.] Cp. Isa_63:15.
50. Till the Lord look down etc.] Cp. Isa_63:15.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.