You are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses.”
Parallel Translations
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You are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses.”
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And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
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and that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.'
Cross-references (13)
Passages linked to Leviticus 10:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Malachi 2:7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
- Matthew 28:20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
- Nehemiah 8:2 Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
- Nehemiah 8:8 They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.
- Deuteronomy 24:8 Be careful in the plague of leprosy, that you observe diligently and do according to all that the Levitical priests teach you. As I commanded them, so you shall observe to do.
- Jeremiah 18:18 Then they said, “Come! Let’s devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let’s strike him with the tongue, and let’s not give heed to any of his words.”
- Deuteronomy 33:10 They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.
- Acts 20:27 for I didn’t shrink from declaring to you the whole counsel of God.
- 1 Thessalonians 4:2 For you know what instructions we gave you through the Lord Jesus.
- 2 Chronicles 17:9 They taught in Judah, having the book of Yahweh’s law with them. They went about throughout all the cities of Judah and taught among the people.
- 2 Chronicles 30:22 Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.
- Nehemiah 9:13-14 “You also came down on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments, and made known to them your holy Sabbath, and commanded them commandments, statutes, and a law, by Moses your servant,
- Jeremiah 2:8 The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal and followed things that do not profit.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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Geneva Bible translators 1599 · Public Domain Or, commission.
Or, commission.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 10:11 And that ye may teach the children…
Lev 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
Ver. 11. And that ye may teach.] The priest’s lips should both preserve knowledge and present it to the people; even all the counsel of God. {Mal 2:7 Act 20:27} "To give the knowledge of salvation by the remission of sins." {Luk 1:77}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain That ye may teach; be apt to teach aright,…
That ye may teach; be apt to teach aright, which drunken persons are very unfit to do.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Moses spake unto Aaron, and unto Eleazar, and…
And Moses spake unto Aaron, and unto Eleazar, and unto Ithamar, his sons that were left,.... Of the burning, as the Targum of Jonathan; who survived his other two sons that were burnt, who remained alive, not being concerned with them in their sin, and so shared not in their punishment:
take the meat offering that remaineth of the offerings of the Lord made by fire; for all but the handful that was burnt of that kind of offerings belonged to the priests, see Lev 6:14 this meat offering, according to Jarchi, was the meat offering of the eighth day, that is, of the consecration, or the day after it was finished, on which the above awful case happened, Lev 9:17 and also the meat offering of Nahshon the son of Amminadab, of the tribe of Judah, who offered his offering first at the dedication of the altar, on the day the tabernacle was set up, which he supposes was on this day, see Num 7:1, now these meat offerings were not as yet eaten, and which may be true of the first of them, wherefore Aaron and his sons, notwithstanding their mourning, are bid to take it:
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and eat it without leaven beside the altar: the altar of burnt offering in the court of the tabernacle, as directed See Gill on Lev 6:16,
for it is most holy: and so might be eaten by none but holy persons, such as were devoted to sacred services, and only in the holy place, as follows; within hangings, where the most holy things were eaten, as Jarchi, that is, within the court of the tabernacle, which was made of hangings.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Ye may teach - Which drunken persons are very…
Ye may teach - Which drunken persons are very unfit to do.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Daniel D. Whedon 1874 · Public Domain 11. That ye may teach — The priest was…
11. That ye may teach — The priest was the earliest religious teacher of the Levitical law, “for the priest’s lips should keep knowledge, and they should seek the law at his mouth.” Mal_2:7. The two sides of the priestly vocation, teaching and offering, are embraced in Deu_33:10. The Pentateuch knows nothing of a scholastic inculcation of the divine laws; it knows no formal religious instruction at all except the reading of the law before the assembled people, at the feast of tabernacles, in the Sabbatic year. Deu_31:10-13. All religious teachers should be τελειοι, perfect, having their senses — internal and external — exercised to discern or discriminate both good and evil. Heb_5:14. Wine draws a film over the spiritual eye and confounds moral distinctions. If the priests have aught to do with wine in a lawful way, it is only that it may, in the holy place,” be poured unto the Lord for a drink offering.”
Num_28:7. Wine symbolizes joy. The joy of all believers is not the joy of earth but of heaven — of the sanctuary. “The joy of the Lord is your strength.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11) And that ye may teach.—The priests were not…
(11) And that ye may teach.—The priests were not only to keep sober to be able to decide the questions of ritual, but they were to teach the people, since the ceremonial law affected domestic life and social intercourse (Deu_33:10; Mal_2:7). For neglecting these duties, the prophet charges them :—“Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and the profane, neither have they showed difference [i.e., taught the people the difference] between the unclean and the clean” (Eze_22:26).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain That ye may teach the children of Israel. This…
That ye may teach the children of Israel. This shows that one part of the priest"s office was teaching the Law. (cf. Deu_24:8 Mal_2:7)
Ver. 11. That priests are teachers
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is assumed all through the Old Testament. The contrast in this respect which has been found by some between the prophets and the priests, the former being the spiritual guides of the people, and the latter the organs of a dull ceremonial routine or even rude slayers of beasts, has no foundation in fact. It is true that the primary work of the priest was to teach by type and rite, and the primary work of the prophet to declare God"s will by word of mouth; but they were co-ordinate, not hostile, influences and powers, having the same end in view, which they carried out, partly by the same, partly by different means. If the prophet sharply reproves the priests, it is because they are bad priests, not because they are priests; (Mal_2:1) and when he strikes at the priest, he sometimes strikes at the prophet in the same breath. (Jer_5:30, Jer_5:31)
THE MINISTER OF THE GOSPEL IS THE SUCCESSOR AND REPRESENTATIVE OF BOTH PRIEST AND PROPHET. He has to conduct the public worship of God, which must always be a solemn occupation, though now disembarrassed of the minute regulations of the Judaic Law, and he is a channel through whom the Divine blessing flows; in this he represents the priest. He is the expounder and preacher of God"s Word; herein he represents the prophet. He teaches God"s commandments and applies them to the consciences of individuals; herein he does the work of both priest and prophet. But he holds a higher office than either one or the other, inasmuch as he is the dispenser of the gifts of the Holy Ghost for the good of man, which were purchased for man by Christ"s death, received by him of his Father at his ascension, anti shed forth upon his Church in the form of graces dispensed by the apostolic ministry. (see Eph_4:7-11)
Instruction as well as sacrifice.
These words point to
I A SECONDARY DUTY OF THE PRIESTHOOD INSTRUCTION. No doubt the primary object of their appointment was sacrifice. Their function was, first of all, to mediate between God and the people, to stand at his altar and present sacrifices unto him. But this did not constitute their whole duty; they were to "teach the children of Israel all the statutes which the Lord had spoken." No doubt the whole tribe of Levi was associated with the priesthood in "teaching Jacob the judgments and Israel the Law" of the Lord. (see Deu_33:8-11 Mal_2:7 Hos_4:6)
II THE TWOFOLD TASK THIS INSTRUCTION INVOLVED. The priests and Levites would have:
1. To make known the particular precepts of the Law, so that the people might bring their proper sacrifices, come at the appointed seasons to the sacred festivals, shun all those things which were prohibited, act rightly in their various domestic and social relations, etc.
2. To explain the spirit and significance of the ritual, so that when the worshippers came to the tabernacle they might not only go through the right forms, but also enter into the spirit of them; so that they should be affected by a sense of sin, by a hope of forgiveness, by a desire to dedicate themselves unto God, by a spirit of holy joy in God and of brotherly love toward their fallows. To communicate all the particulars of the Law, and leave uninterpreted their spiritual significance, would have been to omit an essential part of their sacred duty as religious instructors of the nation. We may be reminded of
III THE OBLIGATIONS OF THE CHRISTIAN MINISTRY. The privilege of those who minister for Christ is also twofold:
1. To lead souls with them to God; to suggest those thoughts and words through which the worshippers may address themselves to him and make their own personal, direct appeal to him.
2. To instruct in Christian truth. And this instruction is to combine two things: it is
(1) to make known the will of God as stated in the sacred Scriptures;
(2) to impress that will on the conscience of the congregation. The Christian minister seeks to enlighten and to enforce. Then he must leave those whom he serves, to act; they must then "bear their own burden." Thus we come to
IV THE DUTY OF THE CHRISTIAN CONGREGATION. That is, to avail themselves of the work of the minister.
1. To follow him spiritually and sympathetically to the throne of grace and, with him, draw nigh to God. in prayer.
2. To seek to understand the mind of God as it is stated and explained.
3. To apply to themselves and their own need. the exhortations which are given. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:11 The decrees that the Lord has given were…
10:11 The decrees that the Lord has given were laws that came directly from God, rather than from a court decision.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.