“ ‘This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth, to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’ ”
Parallel Translations
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“ ‘This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,
to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’ ”
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This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
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This is the law of the beast, and of the fowl, and of every living creature that moveth in the waters, and of every creature that swarmeth upon the earth;
to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (9)
- Leviticus 10:10 (v47) You are to make a distinction between the holy and the common, and between the unclean and the clean.
- Ezekiel 44:23 (v47) They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.
- Romans 14:13-23 (v47) Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an…
- Leviticus 7:37 (v46) This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of…
- Leviticus 14:54 (v46) This is the law for any plague of leprosy, and for an itch,
Show all 9 cross-references
- Leviticus 15:32 (v46) This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it;
- Ezekiel 43:12 (v46) “This is the law of the house. On the top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the…
- Malachi 3:18 (v47) Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.
- Romans 14:2-3 (v47) One man has faith to eat all things, but he who is weak eats only vegetables. Don’t let him who eats despise him who doesn’t eat. Don’t let…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (9 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
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John Trapp 1656 · Public Domain On vv46–47 Lev 11:46 This [is] the law of the beasts,…
Lev 11:46 This [is] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
Ver. 46. This is the law of the beasts.] Grounded upon right reason, however it may seem otherwise, as is also every other law of God.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv46–47 This is the law of the beasts,.... Clean and…
This is the law of the beasts,.... Clean and unclean, what were to be eaten, and what not,
and of the fowl; Lev 11:2 the unclean ones, which are particularly mentioned that they might be avoided, all others excepting them being allowed:, Lev 11:13.
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and of every living creature that moveth in the waters; all sorts of fish in the sea, rivers, ponds, and pools, such as have fins and scales, these were to be eaten, but, if they had neither, were forbidden:, Lev 11:9.
and of every creature that creepeth upon the earth; eight of which are mentioned particularly, which, when dead, defiled by touching; and all others are forbidden to be eaten, Lev 11:29 together with such creeping things that fly, excepting those that had legs above their feet to leap with, Lev 11:20. This is a recapitulation of the several laws respecting them, though not in the exact order in which they are delivered in this chapter.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v46 This is the law - It was so, as…
This is the law - It was so, as long the Mosaic dispensation lasted. But under the gospel we find it expressly repealed by a voice from heaven, Acts x, 15. Let us therefore bless God, that to us every creature of God is good, and nothing to be refused.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain On v46 Lev 11:46. This is the law of the beasts,…
Lev 11:46. This is the law of the beasts, &c.–It was to them a statute as long as that dispensation lasted, but under the gospel we find it expressly repealed, by a voice from heaven to Peter, (Act 10:15,) as it had before been virtually set aside by the death of Christ, with other ordinances that perished in the using, Touch not, taste not, handle not, (Col 2:21-22,) and now we are sure that meat commends us not to God, (1Co 8:8,) and that nothing is unclean of itself, Rom 14:14. Nor doth that defile a man which goes into his mouth, but that which comes out from the heart, Mat 15:11. Let us therefore, 1st, Give thanks to God that we are not under this yoke, but that to us every creature of God is allowed as good, and nothing to be refused. 2d, Stand fast in the liberty wherewith Christ hath made us free, and take heed of those doctrines which command to abstain from meats, and so would revive Moses again, 1Ti 4:3; 1Ti 4:3 d, Be strictly and conscientiously temperate in the use of the good creatures God has allowed us. If God’s law has given us liberty, let us lay restraints upon ourselves, and never feed ourselves without fear, lest our table be a snare. Set a knife to thy throat, if thou be a man given to appetite, and be not desirous of dainties or varieties, Pro 23:2-3. Nature is content with a little, grace with less, but lust with nothing.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v47 make a difference between the unclean and the clean--that…
make a difference between the unclean and the clean--that is, between animals used and not used for food. It is probable that the laws contained in this chapter were not entirely new, but only gave the sanction of divine enactment to ancient usages. Some of the prohibited animals have, on physiological grounds, been everywhere rejected by the general sense or experience of mankind; while others may have been declared unclean from their unwholesomeness in warm countries or from some reasons, which are now imperfectly known, connected with contemporary idolatry.
Next: Leviticus Chapter 12
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On v46 46. creepeth] swarmeth.
46. creepeth] swarmeth.
46, 47. Summary. It refers only to the rules about eating, and so makes no reference to Lev_11:24-30. See App. I (c).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv46–47 (46) This is the law of the beasts.—This is…
(46) This is the law of the beasts.—This is a recapitulation of the different classes of animals proscribed in the dietary laws. It will, however, be seen that in this summary they are not enumerated in the same order in which they are discussed in the chapter before us. In the dietary law the order of the four classes is as follows :—(1) the land animals, (2) the water animals, (3) the birds of the air, and (4) the swarming animals; whilst the order of the summary is:—(1) the land animals, (2) the birds of the air, (3) the water animals, and (4) the swarming animals. Exactly the same is the case in the summary of the sacrificial law. (See Lev_7:37-38.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v46 Vers. 46, 47. Clean and unclean the abolition of…
Vers. 46, 47. Clean and unclean the abolition of the law.
"This is the law" (verse 46). But "it is the law" no longer; consider
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I THE FACT THAT THIS LEVITICAL LAW HAS BEEN SET ASIDE.
1. Perhaps by the word of our Lord in Mar_7:15, especially taking the translation of verse 19, "This he said, making all meats pure" (Farrar, "Life of Paul," volume 1, page 276).
2. Certainly by the heavenly voice and the apostolic conduct. (Act_10:14, Act_10:48)
3. By united apostolic agreement. (Act_15:22-29)
4. By inspired Epistles. (1Co_8:8 Rom_14:4 1Ti_4:3, 1Ti_4:4) Clearly we are not under any obligation to observe these statutes. We learn from this our immunity
II THAT SUCH PICTORIAL TEACHING IS NOT NOW NEEDED. What moral and spiritual lessons were to be conveyed by these injunctions and by the habits of thought and deed they created, have been learnt; the rudimentary lesson is no longer needed. We are supposed to understand or to be able to learn in other ways what God means by holiness, how hateful sin is in his sight, how prevalent it is, how manifold in its shapes and colours, how sedulously it is to be avoided.
III THAT GOD TRUSTS US TO ACT ARIGHT IN THIS MATTER OF BODILY NOURISH MEET. The Law treated the race as if it were in its religious childhood; the gospel as if it had attained to manhood. (Gal_4:1, Gal_4:23) Christ our Lord trusts us to act wisely and faithfully. We must honour his Divine confidence in us. We shall do so by:
1. Intelligent study of what is really wholesome and health-giving.
2. Moderation in the use of that which is "good for food.
3. Endeavour to make the body the active servant of the soul. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v46 General Information:
General Information:
Yahweh finishes telling Moses and Aaron what he permits the people to eat and what he forbids them to eat.
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for which a distinction is to be made between
This can be translated in active form. AT: "for which you must distinguish between" (See: Active or Passive)
between the unclean and the clean
Animals that God declared to be unfit for the people to touch or eat are spoken of as if they were physically unclean, and those which he declared to be acceptable for the people to touch and eat are spoken of as if they were physically clean. (See: Metaphor)
that may be eaten ... that may not be eaten
This can be translated in active form. AT: "that you may eat ... that you may not eat" (See: Active or Passive)
translationWords
law, laws
life
creature
clean
clean
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.