he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
Parallel Translations
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he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
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He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
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he is a leprous man, he is unclean; the priest shall surely pronounce him unclean: his plague is in his head.
Cross-references (5)
Passages linked to Leviticus 13:44 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 36:14 They die in youth. Their life perishes among the unclean.
- Isaiah 1:5 Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.
- Matthew 6:23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
- 2 Peter 2:1-2 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
- 2 John 1:8-10 Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. Whoever transgresses and doesn’t remain in the teaching of Christ, doesn’t have God. He who remains in the teaching has both the Father and the Son. If anyone comes to you, and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (3 sources)
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John Trapp 1656 · Public Domain Lev 13:44 He is a leprous man, he [is]…
Lev 13:44 He is a leprous man, he [is] unclean: the priest shall pronounce him utterly unclean; his plague [is] in his head.
Ver. 44. His plague is in his head.] Such a leper is every ignorant man; how much more the man that is a heretic! whom therefore after the first and second admonition we must reject, {Tit 3:10} yea from such stand off. {1Ti 6:5} Keep aloof as from lepers, their very breath is infectious; and like the dogs of Congo, they bite, though they bark not. {a}
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{a} Purchas’s Pilg.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain All the days wherein the plague shall be in…
All the days wherein the plague shall be in him he shall be defiled,.... Reckoned an unclean person, and avoided as such:
he is unclean; in a ceremonial sense, and pronounced as such by the priest, and was to be looked upon as such by others during the time of his exclusion and separation, until he was shown to the priest and cleansed, and his offering offered:
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he shall dwell alone; in a separate house or apartment, as Uzziah did, Ch2 26:21; none were allowed to come near him, nor he to come near to any; yea, according to Jarchi, other unclean persons might not dwell with him:
without the camp shall his habitation be; without the three camps, as the same Jewish writer interprets it, the camp of God, the camp of the Levites, and the camp of Israel: so Miriam, when she was stricken with leprosy, was shut out of the camp seven days, Num 12:14. This was observed while in the wilderness, but when the Israelites came to inhabit towns and cities, then lepers were excluded from thence; for they defiled, in a ceremonial sense, every person and thing in a house they came into, whether touched by them or not. So Bartenora (b) observes, that if a leprous person goes into any house, all that is in the house is defiled, even what he does not touch; and that if he sits under a tree, and a clean person passes by, the clean person is defiled; and if he comes into a synagogue, they make a separate place for him ten hands high, and four cubits broad, and the leper goes in first, and comes out last. The Persians, according to Herodotus (c), had a custom much like this; he says, that if any of the citizens had a leprosy or a morphew, he might not come into the city, nor be mixed with other Persians (or have any conversation with them), for they say he has them because he has sinned against the sun: and there was with us an ancient writ, called "leproso amovendo" (d), that lay to remove a leper who thrust himself into the company of his neighbours in any parish, either in the church, or at other public meetings, to their annoyance. This law concerning lepers shows that impure and profane sinners are not to be admitted into the church of God; and that such who are in it, who appear to be so, are to be excluded from it, communion is not to be had with them; and that such, unless they are cleansed by the grace of God, and the blood of Christ, shall not inherit the kingdom of heaven; for into that shall nothing enter that defiles, or makes an abomination, or a lie; see Co1 5:7 Rev 21:27.
(b) In Misn. Celim, c. 1. sect. 4. so in Misn. Negaim, c. 13. sect. 7, 11, 12. (c) Clio, sive, l. 1. c. 138. (d) See the Supplement to Chambers's Dictionary, in the word "Leprosy".
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 44. Utterly unclean — “The Bible is everywhere careful…
44. Utterly unclean — “The Bible is everywhere careful not to allow the idea of partial goodness or partial uncleanness. There is a great moral suggestion in all this. Once let a man consider that he is not so bad as some other man, and instantly false standards of purity are set up. The Pharisee adopted this method of self-measurement, and separated himself from the publican by certain degrees of supposed righteousness.” — Joseph Parker.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.