The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
Parallel Translations
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The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
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And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
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And the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab; and he shall wash his clothes, and be clean.
Cross-references (21)
Passages linked to Leviticus 13:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 11:25 Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.
- Leviticus 14:8 “He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
- Leviticus 11:28 He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.
- Leviticus 11:40 He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.
- Leviticus 13:2 “When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests.
- Deuteronomy 32:5 They have dealt corruptly with him. They are not his children, because of their defect. They are a perverse and crooked generation.
- 1 Kings 8:38 whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,
- 1 Kings 8:45 then hear in heaven their prayer and their supplication, and maintain their cause.
- Psalms 19:12 Who can discern his errors? Forgive me from hidden errors.
- Proverbs 20:9 Who can say, “I have made my heart pure. I am clean and without sin?”
- Ecclesiastes 7:20 Surely there is not a righteous man on earth who does good and doesn’t sin.
- Isaiah 11:3-4 His delight will be in the fear of Yahweh. He will not judge by the sight of his eyes, neither decide by the hearing of his ears; but he will judge the poor with righteousness, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.
- Isaiah 42:3 He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.
- John 13:8-10 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!” Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”
- Romans 14:1 Now accept one who is weak in faith, but not for disputes over opinions.
- 2 Corinthians 7:1 Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
- Hebrews 9:10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
- Hebrews 10:22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
- James 3:2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
- 1 John 1:7-9 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
- Jude 1:22-23 On some have compassion, making a distinction, and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Hebrew, shall cleanse him.
Hebrew, shall cleanse him.
As having the skin drawn together, or blackish.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 13:6 And the priest shall look on him…
Lev 13:6 And the priest shall look on him again the seventh day: and, behold, [if] the plague [be] somewhat dark, [and] the plague spread not in the skin, the priest shall pronounce him clean: it [is but] a scab: and he shall wash his clothes, and be clean.
Ver. 6. It is but a scab.] Such as may be "the spot of God’s children." {Deu 32:5} Sin makes wicked men the object of God’s hatred, the saints of his pity; as we hate poison in a toad, but we pity it in a man.
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And he shall wash his clothes.] The best cannot wash in innocency; he must therefore wash in tears. {Isa 1:16} God also will set in and wash such with the blood of his Son.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain If the plague be somewhat dark; which is opposed…
If the plague be somewhat dark; which is opposed to the white colour of the leprosy. But the word may be rendered, have contracted itself, or, be restrained or confined to its former place and bigness; and thus the opposition seems to be most clear to the spreading of itself, mentioned both in the foregoing verse, and in the following clause.
He shall wash his clothes, though it was no leprosy, but a scab only; to teach us, that no sin was so small which did not need to be washed by the blood of Christ, which was the thing designed by all these washings.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the priest shall look on him again the…
And the priest shall look on him again the seventh day,.... On the second seventh day, at the end of a fortnight from his being first presented to him, and shut up:
and, behold, if the plague be somewhat dark; the spot be not so bright, or so white as it was at first; though Aben Ezra observes, that indeed many wise men say, that is as signifying dark, and the testimony or proof they bring is Gen 27:1 but according to my opinion, adds he, the word is the reverse of to spread; and the sense is, if the plague does not spread itself in another place; and so some translators render it "contracted", or "contracts itself" (h): and this seems best to agree with what follows:
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and the plague spread not in the skin; but is as it was when first viewed, after waiting fourteen days, and making observations on it:
the priest shall pronounce him clean; that is, from leprosy, otherwise there was an impure disorder on him, a scabious one:
it is but a scab; which is the name, Jarchi says, of a clean plague or stroke, that is, in comparison of the leprosy, otherwise such cannot be said with any propriety to be clean. Ben Gersom better explains it, it is a white scab, but not of the kind of leprosy, although it is found as the whiteness of the bright spot; but there are not seen in it the signs of leprosy, the hair is not turned white, nor has the plague increased:
and he shall wash his clothes, and be clean; for seeing he was obliged to be shut up, as Jarchi observes, he is called unclean, and stood in need of dipping, that is, his body and his clothes into water; so the people of God, though they are justified by the righteousness of Christ, and are pronounced clean through it, yet since they have their spots and scabs, they have need to have their conversation garments continually washed in the blood of the Lamb.
(h) "contracta est", Junius & Tremellius, Piscator; "contraxerit sese", some in Vatablus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Dark - Contrary to the white colour of the…
Dark - Contrary to the white colour of the leprosy. But the word may be rendered, have contracted itself, and thus the opposition seems to be most clear as the spreading of itself. He shall wash his clothes - Though it was no leprosy, to teach us, that no sin is so small as not to need to be washed by the blood of Christ, which was the thing designed by all these washings.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Lev 13:6. Dark — Contrary to the white colour…
Lev 13:6. Dark — Contrary to the white colour of the leprosy. But the word may be rendered, have contracted itself, and thus the opposition seems to be most clear to the spreading of itself. He shall wash his clothes — Though it was no leprosy, to teach us, that no sin is so small as not to need to be washed by the blood of Christ, which was the thing designed by all these washings.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Somewhat dark - Rather, somewhat dim: that is, if…
Somewhat dark - Rather, somewhat dim: that is, if the spot is dying away.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Obscure. Some translate the Hebrew "retired," with the Syriac…
Obscure. Some translate the Hebrew "retired," with the Syriac and Arabic versions. --- Scab, "an ebullition," or pustule. (Theodoret; St. Jerome in Nah. ii.) --- Clothes, and himself. See Chap. xi. 40.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 6. Pronounce him clean — Ceremonially pure, though he…
6. Pronounce him clean — Ceremonially pure, though he may have other loathsome diseases, and be morally vile. The action of the priest, literally translated, is, to make him clean, as in the third verse he is to make the leper unclean. In both cases the action is declarative and not causative or judicial. This suggests the proper meaning of the apostolic binding and loosing in Mat_16:19, and the remitting and retaining of sins in Joh_20:23.
He shall wash his clothes — “As the very cause that had led to his being suspected showed that there was some impurity in his blood, a slight purification was prescribed, the moral effect of which would naturally be to teach that the very appearance of evil is an adequate ground of humiliation to any one that fears God.” — Bush.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (6) And the priest shall look on him again.—If,…
(6) And the priest shall look on him again.—If, on further examination at the end of another week, the priest finds that the bright spot looks darker, and that it has not spread, he is to pronounce the patient clean, and set him at liberty, since it was simply an ordinary scurf; but though not leprous, the eruption indicated some impurity in his blood, and he had therefore to wash his garments.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.