“When the plague of leprosy is in a man, then he shall be brought to the priest;
Parallel Translations
-
“When the plague of leprosy is in a man, then he shall be brought to the priest;
-
When the plague of leprosy is in a man, then he shall be brought unto the priest;
-
When the plague of leprosy is in a man, then he shall be brought unto the priest.
Cross-references
No cross-references for this verse.
Explain this verse (8 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Lev 13:9 When the plague of leprosy is in…
Lev 13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
Ver. 9. He shall be brought unto the priest.] Who was to discern it by the law of leprosy: so must we find out our sins by the moral law. {Rom 3:20; Rom 7:7} "The works of the flesh are manifest." {Gal 5:19} Neither need we half so much caution or curiosity to be persuaded of our spiritual leprosy, which is too apparent: only those many ceremonies, as one well noteth, may put us in mind how much more exquisite our diligence ought to be in finding and ferreting out our special sins.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain When the plague of leprosy is in a man,....…
When the plague of leprosy is in a man,.... He has all the signs of it, and it is pretty manifest both to himself and others that it is upon him:
then he shall be brought unto the priest; by his friends and neighbours, if he is not willing to come of himself: a sinner insensible of the leprosy of sin, and of his unclean and miserable state through it, has no will to come to Christ the great High Priest for cleansing; but one that is sensible of it, and of Christ's ability to help and cleanse him, will come freely and gladly, and importunately seek to him for it; though indeed such an one is brought by powerful and efficacious grace to him, yet not against, but with his full will; see Joh 5:40; compare with this Mat 8:1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Lev 13:9-10. When the plague of leprosy (symptoms thereof)…
Lev 13:9-10. When the plague of leprosy (symptoms thereof) is in a man — If the priest plainly see that it has reached not only the skin, and changed the hair, but eaten into the very flesh, so that he can see the whiteness there, as well as in the skin, he shall look upon it as an evident case, and without shutting him up for further trial, shall judge it a leprosy that has long been breeding, and of the worst kind, and accordingly shall remove the person out of the camp, that he may dwell by himself, Lev 13:46.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain if the rising be white--This BRIGHT WHITE leprosy is…
if the rising be white--This BRIGHT WHITE leprosy is the most malignant and inveterate of all the varieties the disease exhibits, and it was marked by the following distinctive signs: A glossy white and spreading scale, upon an elevated base, the elevation depressed in the middle, but without a change of color; the black hair on the patches participating in the whiteness, and the scaly patches themselves perpetually enlarging their boundary. Several of these characteristics, taken separately, belong to other blemishes of the skin as well; so that none of them was to be taken alone, and it was only when the whole of them concurred that the Jewish priest, in his capacity of physician, was to pronounce the disease a malignant leprosy. If it spread over the entire frame without producing any ulceration, it lost its contagious power by degrees; or, in other words, it ran through its course and exhausted itself. In that case, there being no longer any fear of further evil, either to the individual himself or to the community, the patient was declared clean by the priest, while the dry scales were yet upon him, and restored to society. If, on the contrary, the patches ulcerated and quick or fungous flesh sprang up in them, the purulent matter of which, if brought into contact with the skin of other persons, would be taken into the constitution by means of absorbent vessels, the priest was at once to pronounce it an inveterate leprosy. A temporary confinement was them declared to be totally unnecessary, and he was regarded as unclean for life [DR. GOOD]. Other skin affections, which had a tendency to terminate in leprosy, though they were not decided symptoms when alone, were: "a boil" (Lev 13:18-23); "a hot burning,"--that is, a fiery inflammation or carbuncle (Lev 13:24-28); and "a dry scall" (Lev 13:29-37), when the leprosy was distinguished by being deeper than the skin and the hair became thin and yellow.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 9–17. The first part of this section is obscure;…
9–17. The first part of this section is obscure; most modern commentators explain Lev_13:9-11 as referring to another form of leprosy in which the rising described in Lev_13:10 appears without any of the premonitory symptoms of Lev_13:2; if in addition to the white hair (already mentioned in Lev_13:3) there is ‘quick raw flesh’ (Lev_13:10) in the rising, this is a sure sign of leprosy, and the man must be declared unclean at once without waiting for any further examination. By ‘quick raw flesh’ (Heb. ‘the rawness of raw flesh,’ or lit. ‘the quickness of quick flesh’) is understood an appearance like that of raw meat. The Heb. words for ‘raw flesh’ [bâsâr ḥay] are used of raw meat in 1Sa_2:15; Prof. Macalister describes it as ‘red granulation tissue’ (HDB. iii. 96a). The words ‘old leprosy’ must then mean a leprosy of long standing which has not manifested itself in the preliminary stages, but, when first noticed, shews this definite indication of the disease. It is possible that these verses may include the case when the first symptoms described in Lev_13:2 have been either unobserved or concealed.
Another explanation of Lev_13:9-11 is that they describe a fresh outbreak in one who has been pronounced clean, or who has been cured of a previous attack. The traditional interpretation of ‘quick raw flesh’ (the quickening of living flesh, A. V. mg.) is ‘sound flesh.’ The appearance of this sound flesh in a rising was, in the opinion of the rabbis, evidence that an old leprosy had developed fresh activity.
Read full note →
The words of Lev_13:7, ‘after that he hath shewn himself to the priest for his cleansing,’ are by some considered as referring to the third of the inspections prescribed in Lev_13:2-6. It has been observed that the suspected person at the first and second inspection must either be pronounced unclean, or shut up for further enquiry, and he cannot be pronounced clean till the third examination. Then Lev_13:7-8 would refer to the reappearance of leprous symptoms after a man had been pronounced clean by the priest, and Lev_13:9-11 would supply further rules for such cases.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (9) When the plague of leprosy is in a…
(9) When the plague of leprosy is in a man.—The second case, discussed inverses 9-17, is of leprosy re-appearing after it has been cured, when a somewhat different treatment is enjoined. In its re-appearance, as in its first manifestation, the patient is forthwith to be brought to the priest.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 9-11. The method of procedure in the case…
Vers. 9-11. The method of procedure in the case of a doubtful leprosy having been laid down in the previous verses, the rule for dealing with an unmistakable case is here given. When the characteristic white spot and white hair are present (if the rising be white in the skin, and it have turned the hair white), and if a third symptom be present if there be quick raw flesh in the rising, that is, if there be an ulcer underneath the white scab, there is to be no delay, as in the previous case, but judgment is to be passed at once. The priest shall pronounce him unclean, and shall not shut him up: for he is manifestly unclean.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 he must be brought to the priest
he must be brought to the priest
The priests determined if a disease was spreading. This can be translated in active form. AT: "someone must bring him to the priest" or "he must go to the priest" (See: Active or Passive)
Read full note →
if there is raw flesh in the swelling
Here "raw flesh" could refer to open sores on the skin or it could refer to new skin that has grown, but the area around it is still diseased. Either one indicates that the skin disease is not healing properly.
chronic skin disease
This is a disease that continues or reoccurs over a long period of time.
the priest must pronounce him unclean ... he is already unclean
The man whom other people must not touch is spoken of as if he were physically unclean. (See: Metaphor)
translationWords
priest
flesh
clean
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.