“ ‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening. Every garment and every skin which the semen is on shall be washed with water, and be unclean until the evening. If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
Parallel Translations
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“ ‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
Every garment and every skin which the semen is on shall be washed with water, and be unclean until the evening.
If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
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And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
Show all 3 translations
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And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even.
And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the even.
The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even.
Examined in Scripture Analysis
Commandments (3)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (16)
- Deuteronomy 23:10-11 (v16) If there is among you any man who is not clean by reason of that which happens to him by night, then shall he go outside of the camp. He…
- Leviticus 22:4 (v16) “ ‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches…
- Leviticus 15:5 (vv16, 18) Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
- Exodus 19:15 (v18) He said to the people, “Be ready by the third day. Don’t have sexual relations with a woman.”
- 1 Samuel 21:4-5 (v18) The priest answered David, and said, “I have no common bread, but there is holy bread; if only the young men have kept themselves from…
Show all 15 cross-references
- Psalms 51:5 (v18) Behold, I was born in iniquity. My mother conceived me in sin.
- 1 Corinthians 6:12 (v18) “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power…
- 1 Corinthians 6:18 (v18) Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
- Ephesians 4:17-19 (v18) This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their…
- Ephesians 5:3-11 (v18) But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints; nor filthiness, nor…
- 1 Thessalonians 4:3-5 (v18) For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own…
- 2 Timothy 2:22 (v18) Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
- Hebrews 13:4 (v18) Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.
- 1 Peter 2:11 (v18) Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;
- 1 John 1:7 (v16) But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses…
15 distinct cross-references across this passage (16 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (15 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain On v16 Meaning, all his body.
Meaning, all his body.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv16, 18 Lev 15:16 And if any man’s seed of copulation…
Lev 15:16 And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
Ver. 16. Go out from him.] By nocturnal pollutions, filthy dreams, &c.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv16, 18 Go out from him; not through weakness of the…
Go out from him; not through weakness of the parts, as that Lev 15:3; but in his sleep, which is called nightly pollution, which, though involuntary, might arise from some lustful dream or imagination. But if it was voluntary, and by a man’s own procurement when awake, it was esteemed abominable, and a degree of murder. See Gen 38:9.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv16–18 And if any man's seed of copulation go out…
And if any man's seed of copulation go out from him,.... Not in lawful cohabitation, nor voluntarily, but involuntarily, as Aben Ezra observes; not through any disorder, which came by an accident, or in any criminal way, but through a dream, or any lustful imagination; what is commonly called nocturnal pollution (c):
then he shall wash all his flesh in water, and be unclean until the even; and so the Egyptian priests, when it happened that they were defiled by a dream, they immediately purified themselves in a laver (d) so the Jewish priests did when the like happened to them asleep in the temple (e); see Deu 23:10.
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(c) "----& noctem flumine purgas." Pers. Satyr. 2. (d) Chaeremon. apud Porphyr. de Abstinentia, l. 4. c. 7. (e) Misn. Tamid. c. 1. sect. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v18 A man - Or, The man, that had such…
A man - Or, The man, that had such an issue, which is plainly to be understood out of the whole context. For though in some special cases relating to the worship of God, men were to forbear the use of the marriage-bed, yet to affirm that the use of it in other cases did generally defile the persons, and make them unclean till even, is contrary to the whole current of scripture, which affirms the marriage-bed to be undefiled, Heb. xiii, 4, to the practice of the Jews, which is a good comment upon their own laws, and to the light of nature and reason.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v18 Verse 18. They shall both bathe themselves] What a…
Verse 18. They shall both bathe themselves] What a wonderful tendency had these ordinances to prevent all excesses! The pains which such persons must take, the separations which they must observe, and the privations which, in consequence, they must be exposed to in the way of commerce, traffic, &c., would prevent them from making an unlawful use of lawful things.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v16 Lev 15:16-18. And be unclean until the even —…
Lev 15:16-18. And be unclean until the even — So as that they should not dare to approach the sanctuary for that day; until even — That is, till next day began. This law served both to preserve a due regard to natural purity, and to restrain the immoderate use of the marriage-bed.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v16 Most of the ancient religions made a similar recognition…
Most of the ancient religions made a similar recognition of impurity and of the need of purfication.
Lev 15:17
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Every garment - Compare Jud 1:23.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v16 Evening, whether the action were lawful or not. (Menochius)…
Evening, whether the action were lawful or not. (Menochius) --- Some explain this verse, of nocturnal inconveniences; and ver. 18, of the act of marriage. The latter rendered unclean only in as much as it hindered a person from partaking of any thing sacred, though he might perform the duties of life. (Calmet) --- This law was to lay some restraint on the too frequent use of marriage. (Theodoret) (Du Hamel)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv16–18 16. Seed of copulation — In the restatement of…
16. Seed of copulation — In the restatement of this law in Deu_23:10, the impurity is described as involuntary. It is not an infusion, but an effusion. In Luther’s version the words im schlaf, in the sleep, are added. In the light of this precept of the law it would not seem that “the sexual impulses, and their dream images in sleep, are morally wholly indifferent.” The spirit feels disgraced, as though it had lost its kingly sceptre and had been involuntarily dragged about by the wheel of nature, as Hector was dishonoured when his feet were bound to the axle of Achilles’s chariot. Antiquity, from India to Egypt, loathes the dreamer who defiles the flesh. The form of expression, go out from him, does not seem to refer to the solitary vice, masturbation, improperly called Onanism, (Gen_38:9,) one of the most destructive crimes ever committed by fallen man; and yet it must include this vice. “In many respects,” says Dr.
A. Clarke, “it is several degrees worse than common whoredom, and has in its train more awful consequences, though practised by numbers who would shudder at the thought of criminal connexion with a prostitute. It excites the powers of nature to undue action, and produces violent secretions, which necessarily and speedily exhaust the vital energy. Appetite ceases; nutrition fails, tremors are generated; and the wretched victim, superannuated even before he had time to arrive at man’s estate, debilitated in mind to idiotism, tumbles into the grave, and his guilty soul (guilty of self-murder) is hurried into the awful presence of its Judge.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv16, 18 16. A similar precept is found in Deu_23:10.
16. A similar precept is found in Deu_23:10.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv16–18 (16) And if any man’s seed.—The second case, discussed…
(16) And if any man’s seed.—The second case, discussed in this and the following verses, is that of an involuntary emission, as in Deu_23:10. The man who sustained it had simply to immerse his whole body in water the following morning, and remain unclean till sundown. Similar rites were performed by the ancients under the same circumstances. Thus the Egyptian priests when they were defiled by a dream purified themselves by bathing their bodies; and, according to the directions of the Koran, any faithful Mahommedan who meets with such an accident must not perform his prayers till he has gone through the prescribed oblation. (Koran, 4:46.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv16, 18 Vers. 16, 17. The second case of an issue.…
Vers. 16, 17. The second case of an issue. (cf. Lev_22:4 Deu_23:10 Gen_38:9, Gen_38:10)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v16 unclean until evening
unclean until evening
People and objects that other people must not touch are spoken of as if they were physically unclean. (See: Metaphor)
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until evening
"until sunset"
Every garment ... must be washed with water
This can be translated in active form. AT: "Someone must wash with water every garment or leather on which there is semen" (See: Active or Passive)
translationWords
seed
had relations with
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv16, 18 15:16-17 In the case of an emission of semen,…
15:16-17 In the case of an emission of semen, the discharge was not a sign of illness (see study note on 15:1-33). Still, the same rule applied; the man must wash and be considered unclean until the next evening.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.