The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
Parallel Translations
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The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
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And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
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And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Cross-references (6)
Passages linked to Leviticus 16:27 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 4:21 He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.
- Leviticus 6:30 No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.
- Leviticus 4:11-12 He shall carry the bull’s skin, all its meat, with its head, and with its legs, its innards, and its dung —all the rest of the bull—outside of the camp to a clean place where the ashes are poured out, and burn it on wood with fire. It shall be burned where the ashes are poured out.
- Leviticus 8:17 But the bull, and its skin, and its meat, and its dung, he burned with fire outside the camp, as Yahweh commanded Moses.
- Matthew 27:31-33 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him. As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross. When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
- Hebrews 13:11-14 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. Let’s therefore go out to him outside of the camp, bearing his reproach. For we don’t have here an enduring city, but we seek that which is to come.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Lev. 6:30; Heb. 15:11
Lev. 6:30; Heb. 15:11
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 16:27 And the bullock [for] the sin offering,…
Lev 16:27 And the bullock [for] the sin offering, and the goat [for] the sin offering, whose blood was brought in to make atonement in the holy [place], shall [one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Ver. 27. Without the camp.] See Heb 13:11; Heb 13:14.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And he that burneth them shall wash his clothes,…
And he that burneth them shall wash his clothes, and bathe his flesh in water,.... In forty seahs of water, as the Targum of Jonathan; that is, everyone of those that burnt them, as Aben Ezra observes; for these being sin offerings, and had a connection with the sins of men, for whom they were offered, the persons concerned in the carrying and burning of them were equally defiled, and needed washing, as the man that led and let go the goat into the wilderness:
and afterwards he shall come into the camp; and have the liberty of conversation with men in civil and religious things, but not till evening; so long he was defiled; and according to the Misnah (u) from the time they got without the walls of the court; and after washing and bathing, and when the evening was come, they were clean; and might go where they pleased,
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(u) Misn. Yoma, c. 6. sect. 7.0
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (27) And the bullock.—That is, the bodies of the…
(27) And the bullock.—That is, the bodies of the sin offerings for the priests and the people (see Lev_16:5-6; Lev_16:9; Lev_16:11), whose blood the high priest carried into the Holy of Holies. (See Lev_16:14-15, with Lev_4:11-12.)
Shall one carry forth.—Better shall be carried forth. During the second Temple four men carried the carcases upon two poles to the place set aside outside Jerusalem for burning. (See Lev_4:11.) Hence the ancient Palestinian Targum translates it, “they shall be carried out on poles by the hands of the younger priests.” As has already been remarked, the priest performed this part of the service immediately after the goat was dispatched by the messenger to the wilderness. Whilst the victims were being burned outside the camp the high priest read in the women’s court the appointed lessons for the Day of Atonement (viz., Lev_23:26; Num_29:7-11) in the presence of the congregation, who were all standing, and at the conclusion of the reading pronounced the eight benedictions (1) on the Divine Law, (2) on the public service, (3) on confession, (4) forgiveness of sins, (5) on Jerusalem, (6) on the Temple, (7) on Israel, and (8) on the priesthood.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 27, 28. As the blood of the bullock…
Vers. 27, 28. As the blood of the bullock and the goat which had been offered in the special expiatory sacrifices of the day had been carried within the sanctuary (verses 14, 15), their bodies had to be burnt without the comp. (Lev_4:12) Our Lord being the antitype, not only of Aaron as the Great High Priest, but also of the expiatory sacrifices as the Great Sin Offering, the author of the Epistle to the Hebrews notices that the fact of Christ"s having "suffered without the camp" serves as an indication that his blood had in its atoning effects been carried by him into heaven, the antitype of the holy of holies. (Heb_13:12) The flesh of the other goat, offered as a sin offering, would have been eaten by the priests in the evening, at a sacrificial meal. (Lev_10:17, Lev_10:18)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain atonement (See Scofield "Exo 29:33").
atonement (See Scofield "Exo 29:33").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 whose blood was brought
whose blood was brought
This can be translated in active form. AT: "whose blood Aaron brought" (See: Active or Passive)
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must be carried
This can be translated in active form. AT: "someone must carry" (See: Active or Passive)
their hides
"their skins." Here "their" refers to the bull and the goat.
translationWords
cow
blood
flesh
dung
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 16:27 For the Day of Atonement, the high priest…
16:27 For the Day of Atonement, the high priest took the blood of the sin offerings . . . into the Most Holy Place. As a result, the offerings were burned and not eaten (4:3-21).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.