for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Yahweh.
Parallel Translations
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for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Yahweh.
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For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
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For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.
Cross-references (10)
Passages linked to Leviticus 16:30 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 33:8 I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me.
- Psalms 51:2 Wash me thoroughly from my iniquity. Cleanse me from my sin.
- Ephesians 5:26 that he might sanctify it, having cleansed it by the washing of water with the word,
- Hebrews 10:1-2 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
- 1 John 1:7-9 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
- Psalms 51:7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
- Psalms 51:10 Create in me a clean heart, O God. Renew a right spirit within me.
- Ezekiel 36:25-27 I will sprinkle clean water on you, and you will be clean. I will cleanse you from all your filthiness, and from all your idols. I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh. I will put my Spirit within you, and cause you to walk in my statutes. You will keep my ordinances and do them.
- Titus 2:14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
- Hebrews 9:13-14 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain Lev 16:30 For on that day shall [the priest]…
Lev 16:30 For on that day shall [the priest] make an atonement for you, to cleanse you, [that] ye may be clean from all your sins before the LORD.
Ver. 30. That ye may be clean from all your sins.] And so God may turn your fasting into feasting, as Zec 8:19. The joyful jubilee was begun and proclaimed in this same tenth day. {Lev 25:8-9}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain It shall be a sabbath of rest unto you,....…
It shall be a sabbath of rest unto you,.... From all servile work, as before observed; typical of a cessation from the performance of sinful works, at least from a sinful course of life, and from a dependence on works of righteousness, when a man is brought to believe in Christ, and in the atonement which he has made, see Heb 4:3,
and ye shall afflict your souls by a statute for ever: as long as the ceremonial law, and its statutes and ordinances lasted, which were to be until the time of reformation; and till that time came, once a year, on the day of atonement, they were to keep a severe fast, here called an afflicting of their souls; and in this respect this day differed from the seventh day sabbath, which was rather a festival than a fast, and is what led some of the Heathen writers (z) into that this take, that the Jews fasted on the sabbath day. The time of Christ's sufferings, and of his being a sacrifice for the sins of his people, was a time of great affliction to his disciples; then it was the children of the bridegroom fasted, he being taken from them; and true humiliation for sin, and repentance of it, are occasioned and influenced by a view of a suffering Saviour, and atonement by him; and this may denote also, that such that believe in Christ, and in his atonement, must expect afflictions and troubles in this world,
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(z) Martial. l. 4. Epigram. 4. Justin. e Trogo, l. 36. Suetonius in Vita Octav. Aug. c. 76.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 30. To cleanse you — This cleansing was, 1.)…
30. To cleanse you — This cleansing was, 1.) a restoration of the worshipper to membership and communion with the congregation of Israel; and, 2.) the pretermission or Old Testament forgiveness of sins to the penitent believer in the divine promises. For we cannot admit that there was in the Jewish sacraments an operation of grace propria virtute, that is, by themselves alone, irrespective of the spiritual state of the worshipper. “The perfection of the worshippers is the complete restoration of their peace with God; and this only can be attained by the complete removal of the barrier formed by sin, by making them in the fullest sense cleansed.
Had this ever really been once effected for the congregation of Israel by the annual sacrifices of the day of atonement, no need would have been felt for a repetition of them. But this was not so.” — Delitzsch on Heb_10:2. See Introduction, (7.)
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (30) For on that day shall the priest make…
(30) For on that day shall the priest make an atonement.—Literally, For on that day he shall make atonement for you, which may either be the Lord, who is mentioned in the next clause, or, more probably, the high priest, who is mentioned five verses before. (See Lev_16:25, and especially Lev_16:32.)
That ye may be clean . . . —Better, you shall be clean, &c. Because it is here said “you shall be clean from all your sins before the Lord,” the administrators of the law in the time of Christ declared that only the sins which a man commits before, i.e., against the Lord, are atoned for on the Day of Atonement, but the sins which man commits against his fellow man are not forgiven on this day unless we have first satisfied our injured neighbour, and have obtained pardon from him. Again, he who sinneth in the hope that he will obtain absolution on the Day of Atonement, for him there is no forgiveness on this day.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.