“ ‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
Parallel Translations
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“ ‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
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And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
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And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.
Cross-references (13)
Passages linked to Leviticus 17:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 22:31 “You shall be holy men to me, therefore you shall not eat any meat that is torn by animals in the field. You shall cast it to the dogs.
- Leviticus 22:8 He shall not eat that which dies of itself or is torn by animals, defiling himself by it. I am Yahweh.
- Deuteronomy 14:21 You shall not eat of anything that dies of itself. You may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner; for you are a holy people to Yahweh your God. You shall not boil a young goat in its mother’s milk.
- Leviticus 11:25 Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.
- Leviticus 15:5 Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
- Ezekiel 4:14 Then I said, “Ah Lord Yahweh! Behold, my soul has not been polluted; for from my youth up even until now I have not eaten of that which dies of itself, or is torn of animals. No abominable meat has come into my mouth!”
- Ezekiel 44:31 The priests shall not eat of anything that dies of itself, or is torn, whether it is bird or animal.
- Revelation 7:14 I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering.They washed their robes, and made them white in the Lamb’s blood.
- Leviticus 15:10 Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.
- Leviticus 15:21 Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
- Numbers 19:8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.
- Numbers 19:19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening.
- Numbers 19:21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Or, counted clean.
Or, counted clean.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 17:15 And every soul that eateth that which…
Lev 17:15 And every soul that eateth that which died [of itself], or that which was torn [with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe [himself] in water, and be unclean until the even: then shall he be clean.
Ver. 15. And every soul that eateth.] Ignorantly eateth.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Every soul that eateth, to wit, through ignorance or…
Every soul that eateth, to wit, through ignorance or inadvertency, as appears by the slightness of the punishment; for if it was done knowingly, it was a presumptuous sin against an express law here, and Deu 14:21, and therefore more severely punished. Or a stranger; understand of the proselytes; either of the proselytes of the gate, who were obliged to observe the precepts of Noah, whereof this was one; or of the proselytes of righteousness, or converts to the Jewish religion; for other strangers were allowed to eat such things, Deu 14:21.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And every soul that eateth that which died of…
And every soul that eateth that which died of itself,.... Through any disease upon it, or by means of any other creature seizing upon it and worrying it, or was not lawfully killed; if a man ate ever so little of it, even but the quantity of an olive, it was a breach of this law; which is connected with the preceding, there being a similarity between them, because such creatures must have their blood in them, not being regularly let out, and so eating of them would offend against the above law. It is very probable, as Grotius thinks, that Pythagoras took his notion from hence, and strictly enjoined his followers to abstain from all animals that died of themselves, as Laertius (n) and Aelianus (o) relate, and which Porphyry (p) suggests, was what universally obtained among men:
or that which was torn with beasts; though not dead, yet ready to die, and so unfit for food; See Gill on Exo 22:31,
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whether it be one of your own country, or a stranger; a native of Israel, or a proselyte of righteousness; for as for any other stranger he might eat of it, Deu 14:22,
he shall both wash his clothes, and bathe himself in water; in forty seahs of water, as the Targum of Jonathan, dip himself all over:
and be unclean until the even; and so have no conversation with men in civil or religious things:
then shall he be clean; when he has washed his garments, and bathed himself, and the evening is come, and then shall be admitted to society as before: this is to be understood of one who ignorantly eats of the above things, not knowing them to be such; otherwise, if he did it presumptuously, he was to be punished.
(n) In Vit. Pythagor. l. 8. p. 588. (o) Var. Hist. l. 4. c. 17. (p) De Abstiuentia, l. 3. sect. 18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain That eateth - Through ignorance or inadvertency; for if…
That eateth - Through ignorance or inadvertency; for if it was done knowingly, it was more severely punished. A stranger - Who is a proselyte to the Jewish religion: other strangers were allowed to eat such things, Deut. xiv, 21, out of which the blood was either not drawn at all, or not regularly.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 15. That which died of itself, or that…
Verse 15. That which died of itself, or that which was torn] Because, in both cases, the blood was retained in the body; hence the council at Jerusalem forbade things strangled as well as blood, because in such beasts the blood was coagulated in the veins and arteries. See Ac 15:28-29.
Every thing considered, surely there is as little propriety in eating of blood as there is necessity to do it. They who will do otherwise must bear their iniquity. If blood eating be no offence, then they have no sin to answer for. The principal subjects of this chapter have been already so amply handled in the notes, that there is no need to add any thing by way of reflection or improvement.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Lev 17:15. That eateth — Through ignorance or inadvertency;…
Lev 17:15. That eateth — Through ignorance or inadvertency; for if it was done knowingly, it was more severely punished. A stranger — Who is a proselyte to the Jewish religion: other strangers were allowed to eat such things, (Deu 14:21,) out of which the blood was either not drawn at all, or not regularly.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain This law appears to be grounded on the fact…
This law appears to be grounded on the fact that the body of an animal killed by a wild beast, or which has died of itself, still retains a great portion of its blood. The importance ascribed to this law in later times may be seen in 1Sa 14:32-35; Eze 4:14; Eze 44:31, and still more in the apostolic decision regarding “things strangled,” which are pointedly connected with blood Act 15:20.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Stranger. Perhaps the proselyte of justice, not simply of…
Stranger. Perhaps the proselyte of justice, not simply of the gate, for the latter were allowed to eat and purchase what had died of itself, Deuteronomy xiv. 21. --- Clean, having offered the sacrifice, chap. iv. 27. But if he eat such things knowingly, or neglected these regulations, he was more severely punished. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain every soul that eateth that which died of itself…
every soul that eateth that which died of itself (Exo 22:31; Lev 7:24; Act 15:20),
be unclean until the even--that is, from the moment of his discovering his fault until the evening. This law, however, was binding only on an Israelite. (See Deu 14:21).
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Next: Leviticus Chapter 18
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 15. Died of itself — Hebrew, carcass. The ground…
15. Died of itself — Hebrew, carcass. The ground of this requirement, that one ignorantly eating such flesh should ceremonially cleanse himself, is that he has eaten blood corrupting in the flesh. The wilful eater of carrion would probably be cut off with the blood-eater.
Bathe himself in water — Hebrew, wash with water; the Seventy, υδατι, with water, as in Luk_3:16, “I baptize you υδατι;” also Act_1:5; Act_11:16. A heavy burden, indeed, and one utterly impossible in many instances to be borne, would be the requirement to bathe or immerse the entire person in water; but in any desert where men can live they can find sufficient water with which ceremonially to wash themselves. The same words are correctly translated “wash with water” in Lev_22:6.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. Cp. Lev_7:24, Lev_22:8; Deu_14:21 allowed the ‘stranger’ to…
15. Cp. Lev_7:24, Lev_22:8; Deu_14:21 allowed the ‘stranger’ to eat that which ‘dieth of itself.’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (15) That which died of itself.—The law enacted here…
(15) That which died of itself.—The law enacted here is a natural sequel to the one immediately preceding, since it is still based upon the sacredness of blood. As the body of the animal which either died a natural death, or has been torn by a wild beast, retains a great portion of its blood, it is forbidden to be eaten. The carcases, in which the blood has thus been coagulated in the veins and arteries, were given to the dogs (Exo_22:31). The rigour with which this law was enforced may be seen from 1Sa_14:32-35; Eze_4:14, Ezek. 46:36. According to the canonical law which obtained during the second Temple, the carcase was forbidden when the animal died a natural death, or met with an accident, or was strangled to death, or was torn by a wild beast. This explains the apostolic decision, in the council at Jerusalem, about “things strangled” (Act_15:20).
Whether it be one of your own country.—The law was not only binding upon the native Israelite, but upon the proselyte. The mere stranger, in the strict sense of the word, who had not joined the Jewish community, was allowed to eat such carcases. (See Deu_14:21.)
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He shall both wash his clothes.—If he ate any of it unwittingly, he had not only to wash his garments, but immerse his whole body in water, and be excluded from the sanctuary till sundown. The sin offering prescribed in Lev_5:2 was not for inadvertently touching the carcase, but for neglecting the prescribed purification. (See Lev_5:2.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 15, 16. There is still another possible case.…
Vers. 15, 16. There is still another possible case. The blood of an animal may not have been shed, or not shed in such a way as to make it flow abundantly, as when the animal has died a natural death, or been killed by wild beasts. In this case, as the blood still remains in the body, the flesh may not be eaten without defilement. The defilement may be cleansed by the unclean man washing his clothes and bathing, but if he neglect to do this, he shall bear his iniquity, that is, undergo the consequence of his transgression, which he would not have undergone had he been ceremonially cleansed. (cf. Exo_22:30 Lev_11:39 Deu_14:21) The prohibition of the eating of blood was continued by the Council of Jerusalem, but the observance of the regulation was no longer commanded as a duty binding on all men, but as a concession to Jewish feelings, enabling Jewish and Gentile converts to live together in comfort. (see 1Sa_14:32 Eze 33:35 Act_15:20)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Yahweh continues speaking.
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that has been torn by wild animals
An animal being killed by wild animals is spoken of as if the wild animals tore the animal to pieces. This can be translated in active form. AT: "that wild animals have killed" (See: Metaphor and Active or Passive)
is native born
"is an Israelite"
he will be unclean ... Then he will be clean
The person whom other people may not touch is spoken of as if he were physically unclean and the person whom other people may touch is spoken of as if he were physically clean. (See: Metaphor)
until the evening
"until sunset"
then he must carry his guilt
A person's guilt is spoken of as if it were a physical object that the person carries. Here the word "guilt" represents the punishment for that guilt. AT: "then he is responsible for his own guilt" or "then I will punish him for his sin" (See: Metaphor and Metonymy)
translationWords
die
clean
clean
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 17:15-16 An animal killed by a predator or which…
17:15-16 An animal killed by a predator or which died of natural causes still had undrained blood in its tissues. This rendered it ceremonially unclean and a potential source of defilement (22:8). Israelites were to throw such an animal to the dogs (Exod 22:31) or give or sell it to a non-Israelite (Deut 14:21). If an Israelite happened to eat an animal with undrained blood, he or she became ceremonially unclean and had to wash in water. The uncleanness itself was not a sin, but neglect of the unclean state brought punishment.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.