but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.
Parallel Translations
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but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.
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Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
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But every one that eateth it shall bear his iniquity, because he hath profaned the holy thing of the LORD; and that soul shall be cut off from his people.
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (2)
Passages linked to Leviticus 19:8 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 22:15 The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh,
- Leviticus 5:1 “ ‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (5 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain Lev 19:8 Therefore [every one] that eateth it shall…
Lev 19:8 Therefore [every one] that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
Ver. 8. Shall bear his iniquity.] See on Lev 17:16.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain His iniquity, i.e. the punishment of his iniquity; instead…
His iniquity, i.e. the punishment of his iniquity; instead of acceptation he shall receive punishment.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Therefore everyone that eateth it shall bear his iniquity,....…
Therefore everyone that eateth it shall bear his iniquity,.... Be chargeable with sin, be pronounced guilty, and endure the punishment, which is cutting off, Lev 7:20,
because he hath profaned the hallowed thing of the Lord; the flesh of the peace offerings, by keeping it longer than the fixed time for it, when it was liable to corruption and putrefaction; for after the inwards and the fat of them were offered, as Aben Ezra says, the flesh was holy, and to be eaten as an holy thing, and within the time the law required, or otherwise it was profaned and polluted:
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and that soul shall be cut off from among his people; be deprived of his civil and religious privileges, or be punished by the hand of the civil magistrate, or else by the immediate hand of God.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 8. Shall bear his iniquity — See Lev_10:17; Lev_17:16;…
8. Shall bear his iniquity — See Lev_10:17; Lev_17:16; Num_9:13, notes.
That soul shall be cut off — Capital punishment is to be inflicted. See Lev_7:20.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (8) Therefore every one that eateth it.—See Lev_7:18-20.
(8) Therefore every one that eateth it.—See Lev_7:18-20.
That soul shall be cut off from among his people.—Better, That soul shall be cut off from his people, as the Authorised Version renders it in four out of the six instances (see Lev_7:20-21; Lev_7:25; Lev_7:27) in which this phrase occurs in the Book of Leviticus. When so important a legal formula, threatening death by excision, is used in a limited number of cases, it is most important that it should be rendered uniformly in a translation. (See Note on Lev_22:3.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.