10“ ‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes.11He must not go in to any dead body, or defile himself for his father or for his mother.12He shall not go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am Yahweh.
13“ ‘He shall take a wife in her virginity.14He shall not marry a widow, or one divorced, or a woman who has been defiled, or a prostitute. He shall take a virgin of his own people as a wife.15He shall not profane his offspring among his people, for I am Yahweh who sanctifies him.’ ”
10 “ ‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes.
11 He must not go in to any dead body, or defile himself for his father or for his mother.
12 He shall not go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am Yahweh.
13 “ ‘He shall take a wife in her virginity.
14 He shall not marry a widow, or one divorced, or a woman who has been defiled, or a prostitute. He shall take a virgin of his own people as a wife.
15 He shall not profane his offspring among his people, for I am Yahweh who sanctifies him.’ ”
KJVKing James Version
10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.
13 And he shall take a wife in her virginity.
14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15 Neither shall he profane his seed among his people: for I the LORD do sanctify him.
Show all 3 translations
JPSJPS Tanakh (1917)
10 And the priest that is highest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;
11 neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the LORD.
13 And he shall take a wife in her virginity.
14 A widow, or one divorced, or a profaned woman, or a harlot, these shall he not take; but a virgin of his own people shall he take to wife.
15 And he shall not profane his seed among his people; for I am the LORD who sanctify him.
Leviticus 10:6-7(v10)Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, and don’t tear your clothes, so…
Leviticus 16:32(v10)The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen…
Matthew 26:65(v10)Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his…
Numbers 19:14(v11)“This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
Leviticus 21:7(vv13–14)“ ‘They shall not marry a woman who is a prostitute, or profane. A priest shall not marry a woman divorced from her husband; for he is holy…
Show all 44 cross-references
Ezekiel 44:22(vv13–14)They shall not take for their wives a widow, or her who is put away; but they shall take virgins of the offspring of the house of Israel,…
Exodus 29:29-30(v10)“The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them. Seven days shall the…
Leviticus 8:12(v10)He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him.
Leviticus 10:7(v12)You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you.” They did according to…
Numbers 35:25(v10)The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city…
2 Corinthians 11:2(v13)For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
Revelation 14:4(v13)These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were…
Exodus 28:36(v12)“You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, ‘HOLY TO YAHWEH.’
Exodus 29:6-7(v12)You shall set the turban on his head, and put the holy crown on the turban. Then you shall take the anointing oil, and pour it on his head,…
Leviticus 8:9-12(v12)He set the turban on his head. He set the golden plate, the holy crown, on the front of the turban, as Yahweh commanded Moses. Moses took…
Leviticus 19:28(v11)“ ‘You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am Yahweh.
Leviticus 21:1-2(v11)Yahweh said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his…
Numbers 6:7(v11)He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his…
Romans 11:16(v15)If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
1 Corinthians 7:14(v15)For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would…
Genesis 18:19(v15)For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do…
Genesis 37:34(v10)Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.
Exodus 28:2-4(v10)You shall make holy garments for Aaron your brother, for glory and for beauty. You shall speak to all who are wise-hearted, whom I have…
Leviticus 8:7-9(v10)He put the tunic on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of…
Leviticus 8:30(v12)Moses took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, and on his…
Leviticus 13:45(v10)“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and…
Leviticus 21:8(v15)Therefore you shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I Yahweh, who sanctify you, am holy.
2 Samuel 15:30(v10)David went up by the ascent of the Mount of Olives, and wept as he went up; and he had his head covered, and went barefoot. All the people…
Ezra 2:62(v15)These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed disqualified and…
Ezra 9:2(v15)For they have taken of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples…
Nehemiah 13:23-29(v15)In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab; and their children spoke half in the speech of…
Esther 6:12(v10)Mordecai came back to the king’s gate, but Haman hurried to his house, mourning and having his head covered.
Psalms 133:2(v10)It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard, that came down on the edge of his robes,
Isaiah 61:1(v12)The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken…
Malachi 2:11(v15)Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh…
Malachi 2:15(v15)Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit,…
Matthew 8:21-22(v11)Another of his disciples said to him, “Lord, allow me first to go and bury my father.” But Jesus said to him, “Follow me, and leave the…
Matthew 12:46-50(v11)While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. One said to him,…
Luke 9:59-60(v11)He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.” But Jesus said to him, “Leave the dead to…
Luke 14:26(v11)“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he…
Acts 10:38(v12)even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were…
2 Corinthians 5:16(v11)Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
Deuteronomy 33:9(v11)He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for…
Job 1:20(v10)Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
44 distinct cross-references across this passage (46 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (18 sources)
Historical commentary, presented as a primary source — not an endorsement.
Geneva Bible translators1599 · Public DomainOn vv10, 11, 12, 14, 15He shall use no such ceremonies as the mourners…
He shall use no such ceremonies as the mourners observed.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv10–15Lev 21:10 And [he that is] the high priest…
Lev 21:10 And [he that is] the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
Ver. 10. Shall not uncover his head.] So neither doth the Mufti among the Turks, nor the Pope of Rome uncover to any man: but this is their pride and stateliness.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv10–15Upon whose head the anointing oil was poured, Lev…
Upon whose head the anointing oil was poured, Lev 8:12; which was only sprinkled upon inferior priests, blood also being mixed with it, Lev 8:30.
The garments, to wit, those holy garments which were peculiar to him, as well as those common to others.
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Shall not uncover his head; this being then the posture of mourners, Lev 10:6, though afterwards the custom was changed, and mourners covered their heads, 2Sa 15:30; Est 6:12. Or if this custom was now in use, the meaning may be, he shall not put off the priestly covering or mitre, which was necessary for him to do, if he had put on the mourner’s covering upon his head, otherwise the holy covering had been defiled, but he shall continue in the exercise of his office, which is signified by keeping on his priestly garments.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry1710 · Public DomainOn v10More was expected from a priest than from other…
More was expected from a priest than from other people, but more from the high priest than from other priests, because upon his head the anointing oil was poured, and he was consecrated to put on the garments (Lev 21:10), both which were typical of the anointing and adorning of the Lord Jesus, with all the gifts and graces of the Holy Spirit, which he received without measure. It is called the crown of the anointing oil of his God (Lev 21:12); for the anointing of the Spirit is, to all that have it, a crown of glory, and a diadem of beauty. The high priest being thus dignified,
I. He must not defile himself at all for the dead, no, nor for his nearest relations, his father or his mother, much less his child or brother, Lev 21:11. 1. He must not use the common expressions of sorrow on those occasions, such as uncovering his head, and rending his clothes (Lev 21:10), so perfectly unconcerned must he show himself in all the crosses and comforts of this life: even his natural affection must be swallowed up in compassion to the ignorant, and a feeling of their infirmities, and a tender concern for the household of God, which he was made the ruler of. Thus being the holy one that was entrusted with the thummim and the urim he must not know father or mother, Deu 33:8, Deu 33:9. 2. He must not go in to any dead body, Lev 21:11. If any of the inferior priests were under a ceremonial pollution, there were other priests that might supply their places; but, if the high priest were defiled, there would be a greater want of him. And the forbidding of him to go to any house of mourning, or attend any funeral, would be an indication to the people of the greatness of that dignity to which he was advanced. Our Lord Jesus, the great high priest of our profession, touched the dead body of Jairus's daughter, the bier of the widow's son, and the grave of Lazarus, to show that he came to altar the property of death, and to take off the terror of it, by breaking the power of it. Now that it cannot destroy it does not defile. 3. He must not go out of the sanctuary (Lev 21:12); that is, whenever he was attending or officiating in the sanctuary, where usually he tarried in his own apartment all day, he must not go out upon any occasion whatsoever, nor cut short his attendance on the living God, no, not to pay his last respects to a dying relation. It was a profanation of the sanctuary to leave it, while his presence was requisite there, upon any such occasion; for thereby he preferred some other business before the service of God and the business of his profession, to which he ought to make every thing else give place. Thus our Lord Jesus would not leave off preaching to speak with his mother and brethren, Mat 12:48.
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II. He might not marry a widow (as other priests might), much less one divorced, or a harlot, Lev 21:13, Lev 21:14. The reason of this was to put a difference between him and other priests in this matter; and (as some suggest) that he might be a type of Christ, to whom the church was to be presented a chaste virgin, Co2 11:2. See Eze 44:22. Christ must have our first love, our pure love, our entire love; thus the virgins love thee (Sol 1:3), and such only are fit to follow the Lamb, Rev 14:4.
III. He might not profane his seed among his people, Lev 21:15. Some understand it as forbidding him to marry any of an inferior rank, which would be a disparagement to his family. Jehoiada indeed married of his own tribe, but then it was into the royal family, Ch2 22:11. This was not to teach him to be proud, but to teach him to be pure, and to do nothing unbecoming his office and the worthy name by which he was called. Or it may be a caution to him in disposing of his children; he must not profane his seed by marrying them unsuitably. Ministers' children are profaned if they be unequally yoked with unbelievers.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill1763 · Public DomainOn vv10–15And he that is the high priest among his…
And he that is the high priest among his brethren,.... Either among his brethren, the priests, being in office above them; or among his brethren the Israelites, among and over whom he is high priest; or, as others render it, "the priest who is greater than his brethren" (d), in an higher office; the Jews say (e) the high priest was to be greater than his brethren, in beauty, in strength, in wisdom, and in riches; and if he had not money enough, all the priests were to give him of theirs, everyone according to his riches, until he became the richest among them all:
upon whose head the anointing oil was poured; as it was poured upon Aaron at his consecration, and those that succeeded him, Exo 29:7 Lev 8:12,
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and that is consecrated to put on the garments; the eight garments with which the high priest was clothed at the time of his consecration, Lev 8:7; and in which he and his sons are said to be consecrated, Exo 29:29; in order to which he was "to fill his hand"; as the phrase here is, that is, with the fat and right shoulder of the ram of consecration, and with the loaf of bread, and cake of oiled bread, and wafer, Exo 29:23; in all which he was a type of Christ, the great High Priest, as he is often called, who is greater than his brethren in all the above things, the high priest exceeded his brethren, except in worldly riches; and yet the earth also is his, and the fulness thereof, well as he is fairer than the children of men, stronger than the strong man armed, and the treasures of wisdom and knowledge are hid in him; he is anointed also with the oil of gladness above his fellows; and all his garments smell of myrrh, aloes, and cassia, and is consecrated an high priest for evermore: of the high priest it is said, he
shall not uncover his head: that is, on account of the dead; not take off his mitre, or in any such way express mourning for the dead; or shall not nourish his hair or let it grow, as the Targums of Onkelos and Jonathan; and so Jarchi interprets it, he shall not let the hair grow for mourning; and what is nourishing of the hair? when it is let grow more than thirty days:
nor rend his clothes; that is, on the same account, and therefore Jonathan adds, in the hour of distress, or mourning for the dead; otherwise, in case of blasphemy, he might rend his clothes, see Mat 26:65; and indeed, according to the Jewish canons, he might rend his clothes in mourning, only in a different manner from common priests; for so they say (f),"he may not rend for the dead, as other priests,''as it is said: "nor rend his clothes"; and if he rends he is to be beaten, but he may rend below over against (or near) his feet; and so in the Misnah (g), an high priest rends below, and a common priest above; See Gill on Lev 10:6.
(d) So Pagninus, Ainsworth, and others. (e) T. Bab. Yoma, fol. 18. 1. Horayot, fol. 9. 1. Cholin, fol. 134. 2. Maimon. Cele Hamikdash, c. 5. sect. 1. & in Misn. Yoma, c. 1. sect. 3. & Bartenora in ib. (f) Maimon. Cele Hamikdash, c. 5. sect. 6. (g) Horayot, c. 3. sect. 5.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn vv10, 11, 12, 13, 15The garments - Those holy garments, which were peculiar…
The garments - Those holy garments, which were peculiar to him. Shall not uncover his head - This being then the posture of mourners, chap. x, 6, though afterwards the custom was changed and mourners covered their heads, 2 Sam. xv, 30, Esth vi, 12. Nor rent his clothes - Another expression of mourning.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn vv10, 12, 13Verse 10. He that is the high priest] This…
Verse 10. He that is the high priest] This is the first place where this title is introduced; the title is very emphatic, הכהן הגדול haccohen haggadol, that priest, the great one. For the meaning of כהן cohen, see the note on "Ge 14:18". As the chief or high priest was a representative of our blessed Lord, therefore he was required to be especially holy; and he is represented as God's king among the people.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn vv10, 11, 12, 13, 15Lev 21:10. The garments — Those holy garments which…
Lev 21:10. The garments — Those holy garments which were peculiar to him. Shall not uncover his head — This being then the posture of mourners, (Lev 10:6,) though afterward the custom was changed, and mourners covered their heads, 2Sa 15:30; Est 6:12. Nor rend his clothes — Another expression of mourning.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv10, 12, 15It was the distinguishing mark of the anointing of…
It was the distinguishing mark of the anointing of the high priest, that the holy oil was poured upon his head like a crown (compare Lev 8:12).
Uncover his head - Rather, let his hair be disheveled. See the note at Lev 10:6.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary1859 · Public DomainOn vv10, 12, 13, 14, 15Head. Septuagint, "by taking off his cidaris, or tiara."…
Head. Septuagint, "by taking off his cidaris, or tiara." He shall not shave his head, chap. x. 6. --- Garments, at funerals, nor the sacred vestments at all. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown1871 · Public DomainOn v10he that is the high priest among his brethren…
he that is the high priest among his brethren . . . shall not uncover his head, nor rend his clothes--The indulgence in the excepted cases of family bereavement, mentioned above [Lev 21:2-3], which was granted to the common priests, was denied to him; for his absence from the sanctuary for the removal of any contracted defilement could not have been dispensed with, neither could he have acted as intercessor for the people, unless ceremonially clean. Moreover, the high dignity of his office demanded a corresponding superiority in personal holiness, and stringent rules were prescribed for the purpose of upholding the suitable dignity of his station and family. The same rules are extended to the families of Christian ministers (Ti1 3:2; Tit 1:6).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon1874 · Public DomainOn vv10–1310. High priest… shall not uncover his head —…
10. High priest… shall not uncover his head — Aaron was forbidden to mourn for his own sons. See Lev_10:6. This is the first occurrence of “high priest” in the Pentateuch. He is otherwise described as the priest, and is more precisely designated by the expression, “which was anointed with the holy oil.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv10, 11, 12, 14, 1510. The reference to the anointing and vesting may…
10. The reference to the anointing and vesting may be taken from Pin which source it now appears in Exo_29:5 ff.
that is consecrated] See R.V. mg. and note on Lev_8:33.
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shall not let the hair of his head go loose] so as to preserve a seemly appearance in contrast to that of the leper. See on Lev_10:6. A.V. wrongly, ‘shall not uncover his head.’
nor rend his clothes] as was the custom in sign of mourning (2Sa_1:11; 2Sa_3:31, etc.).
10–15. Corresponding regulations, but of a somewhat stricter character, for the high priest
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn vv10–15(10) And he that is the high priest among…
(10) And he that is the high priest among his brethren.—That is, among his priestly brethren, the one who is distinguished among them by this office.
Upon whose head the anointing oil was poured.—This profuse pouring of oil was the distinctive feature in the consecration of the high priest. (See Lev_8:12.)
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Consecrated to put on the garments.—Better, consecrated by putting on the garments. The robing of the high priest by Moses, as well as the anointing him, constituted part of the consecration ceremony. (See Lev_8:7-11.)
Shall not uncover his head.—Better, shall not let his head be dishevelled, which was a sign of mourning. (See Lev_10:6.)
Nor rend his clothes.—That is, “in the time of distress,” as the ancient Chaldee version of Jonathan rightly adds after it. Sustaining this high position, and being the intercessor between God and man, such outward expressions of sorrow might lead those in whose behalf he ministers in the sanctuary to believe that he thereby impugns the justice of the Divine judgment.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn v10Vers. 10-15. The high priest, upon whose head the…
Vers. 10-15. The high priest, upon whose head the anointing off was poured, and that is consecrated to put on the garments, symbolizing in his person the Holy One in a more special manner than the other priests, has to aim so much the more at symbolical holiness. He may not, therefore. incur legal uncleanness by taking part in the funeral rites, even of his father or mother, not being permitted to absent himself from the sanctuary, which he would have to do if he had thus ceremonially defiled himself. Nor is it enough that he should abstain from taking an immoral or a divorced wife; he may only wed a virgin and of his own people, whereas the other priests might marry widows and the daughters of strangers dwelling among the Israelites. In the ordinances for priests given in Ezekiel 44, the ordinary priests, as well as the high priest, are forbidden to marry widows, unless they be the widows of priests. (Eze_44:22)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Paul E. Kretzmann1924 · Public DomainOn v13Wives of Priests; Blemishes
Wives of Priests; Blemishes
v. 13. And he shall take a wife in her virginity, a pure virgin.
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v. 14. A widow, or a divorced woman, or profane, a fallen woman, or an harlot, these shall he not take,
v. 7. but he shall take a virgin of his own people to wife, a daughter of Israel.
v. 15. Neither shall he profane his seed among his people by being joined in wedlock in a way which would not harmonize with the sanctity of his position; for I, the Lord, do sanctify him.
v. 16. And the Lord spake unto Moses, saying,
v. 17. Speak unto Aaron, saying, Whosoever he be of thy seed in their generations, among all his coming descendants, that hath any blemish, any bodily defect, let him not approach to offer the bread of his God, the sacrifices in general, for these culminated in the showbread.
v. 18. For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, misshapen or slit, or anything superfluous, abnormal members of the body,
v. 19. or a man that is broken-footed, that has broken-down arches, or broken-handed,
v. 20. or crookbacked, one that has a hump, or a dwarf, one that is abnormally slender, or that hath a blemish in his eye, that is, a white spot conspicuous enough to draw attention, or be scurvy, affected with a growth which resembled leprosy,or scabbed, with a disfiguring skin-disease, or hath his stones broken, affected with a disease of the sexual organs;
v. 21. no man that hath a blemish of the seed of Aaron, the priest, shall come nigh to offer the offerings of the Lord made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God, he was excluded from the characteristic work of the priesthood.
v. 22. He shall eat the bread of his God, both of the most holy, Lev 2:3, and of the holy, of the wave-breast and of the heave-shoulder, of first-fruits, tithes, and gifts. This compassionate provision compensated, in a way, for the exclusion of these men from active service in the Sanctuary.
v. 23. Only he shall not go in unto the veil, nor come nigh unto the altar, he shall not discharge the official functions of the high priest or of the priests, because he hath a blemish; that he profane not My sanctuaries; for I, the Lord, do sanctify them.
v. 24. And Moses told it unto Aaron and to his sons and unto all the children of Israel; for the entire congregation was interested in the observance of these ordinances. In the New Testament the congregation of the believers is even more interested in the keeping of God’s ordinances, because the discrimination between a special priesthood and a laity no longer exists, and every member is responsible for matters of doctrine and of life.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv10, 13General Information:
General Information:
Yahweh continues telling Moses what the priests must do.
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anointing oil
This is a reference to the anointing oil used in the ceremony consecrating a new the high priest. The full meaning of this statement can be made explicit. (See: Assumed Knowledge and Implicit Information)
on whose head the anointing oil has been poured, and who has been consecrated
This can be stated in active form. AT: "on whose head they poured anointing oil and consecrated him" (See: Active or Passive)
must not wear his hair loose or tear his clothes
Loose hair and torn clothes were signs of mourning. The full meaning of this statement can be made explicit. (See: Assumed Knowledge and Implicit Information)
must not leave the sanctuary area
This does not mean the high priest could never leave. God did not allow him to leave in order to grieve over someone who died. (See: Assumed Knowledge and Implicit Information)
Tyndale Open Study Notes2022 · CC BY-SA 4.0On v1021:10-15 The restrictions made on the common priests (21:1-4)…
21:10-15 The restrictions made on the common priests (21:1-4) applied even more stringently to the high priest because he had to represent all Israel, including the other priests. • The priest must never leave his hair uncombed or tear his clothing in mourning, so that he would always be fit to minister. Although the common priest was permitted to marry a widow, the high priest was allowed to marry only a virgin. This made certain that the future high priest and the common priests descended from that union would have an unquestioned lineage (21:15).
Geneva Bible translators 1599 · Public Domain On vv10, 11, 12, 14, 15 He shall use no such ceremonies as the mourners…
He shall use no such ceremonies as the mourners observed.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv10–15 Lev 21:10 And [he that is] the high priest…
Lev 21:10 And [he that is] the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
Ver. 10. Shall not uncover his head.] So neither doth the Mufti among the Turks, nor the Pope of Rome uncover to any man: but this is their pride and stateliness.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv10–15 Upon whose head the anointing oil was poured, Lev…
Upon whose head the anointing oil was poured, Lev 8:12; which was only sprinkled upon inferior priests, blood also being mixed with it, Lev 8:30.
The garments, to wit, those holy garments which were peculiar to him, as well as those common to others.
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Shall not uncover his head; this being then the posture of mourners, Lev 10:6, though afterwards the custom was changed, and mourners covered their heads, 2Sa 15:30; Est 6:12. Or if this custom was now in use, the meaning may be, he shall not put off the priestly covering or mitre, which was necessary for him to do, if he had put on the mourner’s covering upon his head, otherwise the holy covering had been defiled, but he shall continue in the exercise of his office, which is signified by keeping on his priestly garments.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On v10 More was expected from a priest than from other…
More was expected from a priest than from other people, but more from the high priest than from other priests, because upon his head the anointing oil was poured, and he was consecrated to put on the garments (Lev 21:10), both which were typical of the anointing and adorning of the Lord Jesus, with all the gifts and graces of the Holy Spirit, which he received without measure. It is called the crown of the anointing oil of his God (Lev 21:12); for the anointing of the Spirit is, to all that have it, a crown of glory, and a diadem of beauty. The high priest being thus dignified,
I. He must not defile himself at all for the dead, no, nor for his nearest relations, his father or his mother, much less his child or brother, Lev 21:11. 1. He must not use the common expressions of sorrow on those occasions, such as uncovering his head, and rending his clothes (Lev 21:10), so perfectly unconcerned must he show himself in all the crosses and comforts of this life: even his natural affection must be swallowed up in compassion to the ignorant, and a feeling of their infirmities, and a tender concern for the household of God, which he was made the ruler of. Thus being the holy one that was entrusted with the thummim and the urim he must not know father or mother, Deu 33:8, Deu 33:9. 2. He must not go in to any dead body, Lev 21:11. If any of the inferior priests were under a ceremonial pollution, there were other priests that might supply their places; but, if the high priest were defiled, there would be a greater want of him. And the forbidding of him to go to any house of mourning, or attend any funeral, would be an indication to the people of the greatness of that dignity to which he was advanced. Our Lord Jesus, the great high priest of our profession, touched the dead body of Jairus's daughter, the bier of the widow's son, and the grave of Lazarus, to show that he came to altar the property of death, and to take off the terror of it, by breaking the power of it. Now that it cannot destroy it does not defile. 3. He must not go out of the sanctuary (Lev 21:12); that is, whenever he was attending or officiating in the sanctuary, where usually he tarried in his own apartment all day, he must not go out upon any occasion whatsoever, nor cut short his attendance on the living God, no, not to pay his last respects to a dying relation. It was a profanation of the sanctuary to leave it, while his presence was requisite there, upon any such occasion; for thereby he preferred some other business before the service of God and the business of his profession, to which he ought to make every thing else give place. Thus our Lord Jesus would not leave off preaching to speak with his mother and brethren, Mat 12:48.
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II. He might not marry a widow (as other priests might), much less one divorced, or a harlot, Lev 21:13, Lev 21:14. The reason of this was to put a difference between him and other priests in this matter; and (as some suggest) that he might be a type of Christ, to whom the church was to be presented a chaste virgin, Co2 11:2. See Eze 44:22. Christ must have our first love, our pure love, our entire love; thus the virgins love thee (Sol 1:3), and such only are fit to follow the Lamb, Rev 14:4.
III. He might not profane his seed among his people, Lev 21:15. Some understand it as forbidding him to marry any of an inferior rank, which would be a disparagement to his family. Jehoiada indeed married of his own tribe, but then it was into the royal family, Ch2 22:11. This was not to teach him to be proud, but to teach him to be pure, and to do nothing unbecoming his office and the worthy name by which he was called. Or it may be a caution to him in disposing of his children; he must not profane his seed by marrying them unsuitably. Ministers' children are profaned if they be unequally yoked with unbelievers.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv10–15 And he that is the high priest among his…
And he that is the high priest among his brethren,.... Either among his brethren, the priests, being in office above them; or among his brethren the Israelites, among and over whom he is high priest; or, as others render it, "the priest who is greater than his brethren" (d), in an higher office; the Jews say (e) the high priest was to be greater than his brethren, in beauty, in strength, in wisdom, and in riches; and if he had not money enough, all the priests were to give him of theirs, everyone according to his riches, until he became the richest among them all:
upon whose head the anointing oil was poured; as it was poured upon Aaron at his consecration, and those that succeeded him, Exo 29:7 Lev 8:12,
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and that is consecrated to put on the garments; the eight garments with which the high priest was clothed at the time of his consecration, Lev 8:7; and in which he and his sons are said to be consecrated, Exo 29:29; in order to which he was "to fill his hand"; as the phrase here is, that is, with the fat and right shoulder of the ram of consecration, and with the loaf of bread, and cake of oiled bread, and wafer, Exo 29:23; in all which he was a type of Christ, the great High Priest, as he is often called, who is greater than his brethren in all the above things, the high priest exceeded his brethren, except in worldly riches; and yet the earth also is his, and the fulness thereof, well as he is fairer than the children of men, stronger than the strong man armed, and the treasures of wisdom and knowledge are hid in him; he is anointed also with the oil of gladness above his fellows; and all his garments smell of myrrh, aloes, and cassia, and is consecrated an high priest for evermore: of the high priest it is said, he
shall not uncover his head: that is, on account of the dead; not take off his mitre, or in any such way express mourning for the dead; or shall not nourish his hair or let it grow, as the Targums of Onkelos and Jonathan; and so Jarchi interprets it, he shall not let the hair grow for mourning; and what is nourishing of the hair? when it is let grow more than thirty days:
nor rend his clothes; that is, on the same account, and therefore Jonathan adds, in the hour of distress, or mourning for the dead; otherwise, in case of blasphemy, he might rend his clothes, see Mat 26:65; and indeed, according to the Jewish canons, he might rend his clothes in mourning, only in a different manner from common priests; for so they say (f),"he may not rend for the dead, as other priests,''as it is said: "nor rend his clothes"; and if he rends he is to be beaten, but he may rend below over against (or near) his feet; and so in the Misnah (g), an high priest rends below, and a common priest above; See Gill on Lev 10:6.
(d) So Pagninus, Ainsworth, and others. (e) T. Bab. Yoma, fol. 18. 1. Horayot, fol. 9. 1. Cholin, fol. 134. 2. Maimon. Cele Hamikdash, c. 5. sect. 1. & in Misn. Yoma, c. 1. sect. 3. & Bartenora in ib. (f) Maimon. Cele Hamikdash, c. 5. sect. 6. (g) Horayot, c. 3. sect. 5.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv10, 11, 12, 13, 15 The garments - Those holy garments, which were peculiar…
The garments - Those holy garments, which were peculiar to him. Shall not uncover his head - This being then the posture of mourners, chap. x, 6, though afterwards the custom was changed and mourners covered their heads, 2 Sam. xv, 30, Esth vi, 12. Nor rent his clothes - Another expression of mourning.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv10, 12, 13 Verse 10. He that is the high priest] This…
Verse 10. He that is the high priest] This is the first place where this title is introduced; the title is very emphatic, הכהן הגדול haccohen haggadol, that priest, the great one. For the meaning of כהן cohen, see the note on "Ge 14:18". As the chief or high priest was a representative of our blessed Lord, therefore he was required to be especially holy; and he is represented as God's king among the people.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv10, 11, 12, 13, 15 Lev 21:10. The garments — Those holy garments which…
Lev 21:10. The garments — Those holy garments which were peculiar to him. Shall not uncover his head — This being then the posture of mourners, (Lev 10:6,) though afterward the custom was changed, and mourners covered their heads, 2Sa 15:30; Est 6:12. Nor rend his clothes — Another expression of mourning.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv10, 12, 15 It was the distinguishing mark of the anointing of…
It was the distinguishing mark of the anointing of the high priest, that the holy oil was poured upon his head like a crown (compare Lev 8:12).
Uncover his head - Rather, let his hair be disheveled. See the note at Lev 10:6.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv10, 12, 13, 14, 15 Head. Septuagint, "by taking off his cidaris, or tiara."…
Head. Septuagint, "by taking off his cidaris, or tiara." He shall not shave his head, chap. x. 6. --- Garments, at funerals, nor the sacred vestments at all. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v10 he that is the high priest among his brethren…
he that is the high priest among his brethren . . . shall not uncover his head, nor rend his clothes--The indulgence in the excepted cases of family bereavement, mentioned above [Lev 21:2-3], which was granted to the common priests, was denied to him; for his absence from the sanctuary for the removal of any contracted defilement could not have been dispensed with, neither could he have acted as intercessor for the people, unless ceremonially clean. Moreover, the high dignity of his office demanded a corresponding superiority in personal holiness, and stringent rules were prescribed for the purpose of upholding the suitable dignity of his station and family. The same rules are extended to the families of Christian ministers (Ti1 3:2; Tit 1:6).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv10–13 10. High priest… shall not uncover his head —…
10. High priest… shall not uncover his head — Aaron was forbidden to mourn for his own sons. See Lev_10:6. This is the first occurrence of “high priest” in the Pentateuch. He is otherwise described as the priest, and is more precisely designated by the expression, “which was anointed with the holy oil.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv10, 11, 12, 14, 15 10. The reference to the anointing and vesting may…
10. The reference to the anointing and vesting may be taken from Pin which source it now appears in Exo_29:5 ff.
that is consecrated] See R.V. mg. and note on Lev_8:33.
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shall not let the hair of his head go loose] so as to preserve a seemly appearance in contrast to that of the leper. See on Lev_10:6. A.V. wrongly, ‘shall not uncover his head.’
nor rend his clothes] as was the custom in sign of mourning (2Sa_1:11; 2Sa_3:31, etc.).
10–15. Corresponding regulations, but of a somewhat stricter character, for the high priest
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv10–15 (10) And he that is the high priest among…
(10) And he that is the high priest among his brethren.—That is, among his priestly brethren, the one who is distinguished among them by this office.
Upon whose head the anointing oil was poured.—This profuse pouring of oil was the distinctive feature in the consecration of the high priest. (See Lev_8:12.)
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Consecrated to put on the garments.—Better, consecrated by putting on the garments. The robing of the high priest by Moses, as well as the anointing him, constituted part of the consecration ceremony. (See Lev_8:7-11.)
Shall not uncover his head.—Better, shall not let his head be dishevelled, which was a sign of mourning. (See Lev_10:6.)
Nor rend his clothes.—That is, “in the time of distress,” as the ancient Chaldee version of Jonathan rightly adds after it. Sustaining this high position, and being the intercessor between God and man, such outward expressions of sorrow might lead those in whose behalf he ministers in the sanctuary to believe that he thereby impugns the justice of the Divine judgment.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v10 Vers. 10-15. The high priest, upon whose head the…
Vers. 10-15. The high priest, upon whose head the anointing off was poured, and that is consecrated to put on the garments, symbolizing in his person the Holy One in a more special manner than the other priests, has to aim so much the more at symbolical holiness. He may not, therefore. incur legal uncleanness by taking part in the funeral rites, even of his father or mother, not being permitted to absent himself from the sanctuary, which he would have to do if he had thus ceremonially defiled himself. Nor is it enough that he should abstain from taking an immoral or a divorced wife; he may only wed a virgin and of his own people, whereas the other priests might marry widows and the daughters of strangers dwelling among the Israelites. In the ordinances for priests given in Ezekiel 44, the ordinary priests, as well as the high priest, are forbidden to marry widows, unless they be the widows of priests. (Eze_44:22)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On v13 Wives of Priests; Blemishes
Wives of Priests; Blemishes
v. 13. And he shall take a wife in her virginity, a pure virgin.
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v. 14. A widow, or a divorced woman, or profane, a fallen woman, or an harlot, these shall he not take,
v. 7. but he shall take a virgin of his own people to wife, a daughter of Israel.
v. 15. Neither shall he profane his seed among his people by being joined in wedlock in a way which would not harmonize with the sanctity of his position; for I, the Lord, do sanctify him.
v. 16. And the Lord spake unto Moses, saying,
v. 17. Speak unto Aaron, saying, Whosoever he be of thy seed in their generations, among all his coming descendants, that hath any blemish, any bodily defect, let him not approach to offer the bread of his God, the sacrifices in general, for these culminated in the showbread.
v. 18. For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, misshapen or slit, or anything superfluous, abnormal members of the body,
v. 19. or a man that is broken-footed, that has broken-down arches, or broken-handed,
v. 20. or crookbacked, one that has a hump, or a dwarf, one that is abnormally slender, or that hath a blemish in his eye, that is, a white spot conspicuous enough to draw attention, or be scurvy, affected with a growth which resembled leprosy,or scabbed, with a disfiguring skin-disease, or hath his stones broken, affected with a disease of the sexual organs;
v. 21. no man that hath a blemish of the seed of Aaron, the priest, shall come nigh to offer the offerings of the Lord made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God, he was excluded from the characteristic work of the priesthood.
v. 22. He shall eat the bread of his God, both of the most holy, Lev 2:3, and of the holy, of the wave-breast and of the heave-shoulder, of first-fruits, tithes, and gifts. This compassionate provision compensated, in a way, for the exclusion of these men from active service in the Sanctuary.
v. 23. Only he shall not go in unto the veil, nor come nigh unto the altar, he shall not discharge the official functions of the high priest or of the priests, because he hath a blemish; that he profane not My sanctuaries; for I, the Lord, do sanctify them.
v. 24. And Moses told it unto Aaron and to his sons and unto all the children of Israel; for the entire congregation was interested in the observance of these ordinances. In the New Testament the congregation of the believers is even more interested in the keeping of God’s ordinances, because the discrimination between a special priesthood and a laity no longer exists, and every member is responsible for matters of doctrine and of life.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv10, 13 General Information:
General Information:
Yahweh continues telling Moses what the priests must do.
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anointing oil
This is a reference to the anointing oil used in the ceremony consecrating a new the high priest. The full meaning of this statement can be made explicit. (See: Assumed Knowledge and Implicit Information)
on whose head the anointing oil has been poured, and who has been consecrated
This can be stated in active form. AT: "on whose head they poured anointing oil and consecrated him" (See: Active or Passive)
must not wear his hair loose or tear his clothes
Loose hair and torn clothes were signs of mourning. The full meaning of this statement can be made explicit. (See: Assumed Knowledge and Implicit Information)
must not leave the sanctuary area
This does not mean the high priest could never leave. God did not allow him to leave in order to grieve over someone who died. (See: Assumed Knowledge and Implicit Information)
translationWords
high priest
brother
anoint
oil
profane
consecrate
tabernacle
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v10 21:10-15 The restrictions made on the common priests (21:1-4)…
21:10-15 The restrictions made on the common priests (21:1-4) applied even more stringently to the high priest because he had to represent all Israel, including the other priests. • The priest must never leave his hair uncombed or tear his clothing in mourning, so that he would always be fit to minister. Although the common priest was permitted to marry a widow, the high priest was allowed to marry only a virgin. This made certain that the future high priest and the common priests descended from that union would have an unquestioned lineage (21:15).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.