“ ‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest. The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh, and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am Yahweh who sanctifies them.’ ”
Parallel Translations
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“ ‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.
The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh,
and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am Yahweh who sanctifies them.’ ”
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And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
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And if a man eat of the holy thing through error, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.
And they shall not profane the holy things of the children of Israel, which they set apart unto the LORD;
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them.
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (13)
- Leviticus 22:9 (vv15–16) “ ‘They shall therefore follow my commandment, lest they bear sin for it and die in it, if they profane it. I am Yahweh who sanctifies them.
- Numbers 18:32 (v15) You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of…
- Leviticus 19:8 (v15) but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his…
- Leviticus 27:13 (v14) But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.
- Leviticus 27:15 (v14) If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.
Show all 12 cross-references
- 1 Peter 2:24 (v16) He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
- Leviticus 5:15-19 (v14) “If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a…
- Leviticus 7:18 (v16) If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited…
- Leviticus 20:8 (v16) You shall keep my statutes, and do them. I am Yahweh who sanctifies you.
- Psalms 38:4 (v16) For my iniquities have gone over my head. As a heavy burden, they are too heavy for me.
- Isaiah 53:11-12 (v16) After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of…
- Ezekiel 22:26 (v15) Her priests have done violence to my law, and have profaned my holy things. They have made no distinction between the holy and the common,…
12 distinct cross-references across this passage (13 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (16 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain On vv14, 16 He shall give that and a fifth part over.
He shall give that and a fifth part over.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv14–16 Lev 22:14 And if a man eat [of] the…
Lev 22:14 And if a man eat [of] the holy thing unwittingly, then he shall put the fifth [part] thereof unto it, and shall give [it] unto the priest with the holy thing.
Ver. 14. {See Trapp on "Lev 22:10"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv14–16 The fifth part, over and above the principal, and…
The fifth part, over and above the principal, and besides the ram to be offered to God, Lev 5:15.
Shall give it unto the priest with the holy thing; or, and shall give unto the priest the holy thing; i.e. the worth of it, which the priest was either to take to himself or offer to God, as the nature of the thing was.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv14–16 And if a man eat of the holy thing…
And if a man eat of the holy thing unwittingly,.... Either not knowing that it is an holy thing, or the heave offering, or any thing of that kind; or else is ignorant of the punishment of such an action, as Gersom observes; and this is to be understood of any man that was not a priest, or was not of the priest's family, even any common Israelite; so the Targum of Jonathan, a man of Israel, or an Israelite, one of the common people:
then he shall put a fifth part thereof unto it; a fifth part of the value of what he has eaten, to an equivalent for the whole, that is, he shall pay the full value for what he has eaten, and a fifth part besides:
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and shall give it to the priest with the holy thing; the meaning is, that he shall give the fifth part to the priest, with the equivalent for what he has eaten; for he could not give the holy thing itself, but a compensation for it; according to Gersom, he was to give the principal to the priest, whose the holy thing was he ate of, and the fifth part he might give to what priest he would. The Jewish canon, concerning this matter, runs thus; he that ignorantly eats the heave offering pays the principal, and the fifth part; and the same, either he that eats, or drinks, or anoints; and whether the heave offering be clean or unclean, he pays the fifth, and the fifth of the fifth; and he does not pay the heave offering but of common things, rightly ordered, and they become an heave offering, and the compensation of it; and if the priest would forgive, he may not (p).
(p) Misn. Trumot, c. 6. sect. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv14–16 Unto it - Over and above the principle, and…
Unto it - Over and above the principle, and besides the ram to be offered to God, chap. v, 15. And shall give unto the priest the holy thing - That is, the worth of it, which the priest was either to take to himself or to offer to God, as the nature of the thing was.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v14 Verse 14. Then he shall put the fifth part…
Verse 14. Then he shall put the fifth part thereof unto it] The holy thing of which he has unknowingly eaten shall be fairly valued, and to this value he shall add one fifth more, and give the whole to the priest.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv14–16 Lev 22:14. The fifth part unto it — Over…
Lev 22:14. The fifth part unto it — Over and above the principal, and besides the ram to be offered to God, Lev 5:15. And shall give unto the priest the holy thing — That is, the worth of it, which the priest was either to take to himself or to offer to God, as the nature of the thing was.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv14–15 Unwittingly - Inadvertently, or “through ignorance.” Compare Lev 4:2…
Unwittingly - Inadvertently, or “through ignorance.” Compare Lev 4:2 note.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv14–15 He. A layman, who, through mistake, eat of any…
He. A layman, who, through mistake, eat of any of the tithes, &c., was obliged to give the capital, and a fifth part besides, with a sacrifice, mentioned [in] chap. v. 15. --- Sanctuary. Hebrew and Septuagint, "He shall give to the priest the holy thing." But if he ate it on purpose, he was to be slain, Numbers xv. 30.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv14–15 if a man eat of the holy thing unwittingly--A…
if a man eat of the holy thing unwittingly--A common Israelite might unconsciously partake of what had been offered as tithes, first-fruits, &c., and on discovering his unintentional error, he was not only to restore as much as he had used, but be fined in a fifth part more for the priests to carry into the sanctuary.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v14 14-16. Unwittingly — See Lev_4:2, note.
14-16. Unwittingly — See Lev_4:2, note.
The fifth part — To inspire caution in dealing with holy things, the innocent offender was liable to a fine, the amount of which was to be estimated by the priest, who was to value the thing eaten and then add a fifth.
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Not profane — The priests are required not to allow improper persons to eat the holy things, and thus cause the people to bear the iniquity of trespass. It may be that the priests are intended instead of the people, for the Hebrew is ambiguous. See Lev_10:17; Num_9:13, notes.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv14, 16 14. unwittingly] Cp. Lev_4:2. We are reminded by the…
14. unwittingly] Cp. Lev_4:2. We are reminded by the directions here (‘the fifth part’ to be added) of ch. Lev_5:14-16; but the case there is quite different. It had to do with unintentionally keeping back from the Lord His dues. Here the man has unwittingly eaten of consecrated food, although not belonging to those who, in accordance with the preceding regulations, were privileged in that respect. The penalty in the former case was naturally a heavier one, viz. a Guilt-Offering.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv14–16 (14) Eat of the holy thing unwittingly.—Or, through ignorance,…
(14) Eat of the holy thing unwittingly.—Or, through ignorance, as it is rendered in the Authorised version in all the other five passages where this expression occurs in this book. (See Lev_4:2; Lev_4:22; Lev_4:27; Lev_5:15; Lev_5:18.) That is, when he ate of the things he was ignorant that they were holy.
He shall put the fifth part thereof unto it.—To make the people more careful, the offender though ignorant of the offence at the time when he committed it, had to pay the fifth part of the value of the holy property which he had eaten, in addition to the principal. For the way in which this was estimated see Lev_5:16.
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And shall give it unto the priest with the holy thing.—Better, And shall give back the holy thing to the priest. “Holy thing” denotes here the equivalent of the holy thing which he has eaten. This he has to return to the priest with the fifth part. As eating holy things through ignorance was not so great an offence as withholding them altogether, or not delivering them up, restitution with a small fine was deemed a sufficient caution, whilst the case of ignorantly keeping them back was more serious, and hence the offender had also to bring a trespass offering. (See Lev_5:14-17.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv14–15 As the sacrificial meals made a part of the…
As the sacrificial meals made a part of the stipends of the priestly body, any one who inadvertently took a share in them by eating of the holy thing unwittingly, when he had no right to do so, had to refund the value of the meat, with one fifth, that is, twenty percent, added to it. He thus acknowledged that he had "committed a trespass in the holy things of the Lord," the case falling under the rule given in Lev_5:15, Lev_5:16, "And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest." In the fifth chapter a trespass offering of a ram is also ordered, which, though not specified, is probably understood here also.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v14 he must repay the priest for it; he must…
he must repay the priest for it; he must add one-fifth to it
Possible meanings are 1) that the person had to replace the food that he had eaten with the same kind of food or 2) that the person had to pay money to the priest for the food that he had eaten.
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one-fifth
This is one part out of five equal parts. (See: Fractions)
that they have raised high and presented
The phrase "raised high" refers to a symbolic gesture of respect that represents offering something to Yahweh. It means basically the same thing as "presented." AT: "that they have offered" (See: Symbolic Action and Doublet)
cause themselves to carry the sin that would make them guilty
Sin is spoken of as if it were an object that people can carry. Possible meanings are 1) they would be responsible for the sin and so become guilty. AT: "they would be guilty for the sin that they committed" or 2) the word "sin" is a metonym for punishment for the sin that they committed. AT: "they would receive the punishment because they are guilty" (See: Metaphor and Metonymy)
translationWords
people group
Israel
dishonor
raise
Yahweh
sin
guilt
holy
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv14–15 22:14-16 Similar to provisions for the guilt offering, a…
22:14-16 Similar to provisions for the guilt offering, a common person who accidentally ate the priestly portion had to repay 120 percent (see 5:14-16). However, the offering of a ram was not required in this case.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.