“Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, there shall be a solemn rest for you, a memorial of blowing of trumpets, a holy convocation.
Parallel Translations
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“Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, there shall be a solemn rest for you, a memorial of blowing of trumpets, a holy convocation.
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Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
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Speak unto the children of Israel, saying: In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial proclaimed with the blast of horns, a holy convocation.
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (11)
Passages linked to Leviticus 23:24 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Corinthians 15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
- 1 Thessalonians 4:16 For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first,
- Leviticus 25:9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.
- Numbers 29:1-6 “ ‘In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no regular work. It is a day of blowing of trumpets to you. You shall offer a burnt offering for a pleasant aroma to Yahweh: one young bull, one ram, seven male lambs a year old without defect; and their meal offering, fine flour mixed with oil: three tenths for the bull, two tenths for the ram, and one tenth for every lamb of the seven lambs; and one male goat for a sin offering, to make atonement for you; in addition to the burnt offering of the new moon with its meal offering, and the continual burnt offering with its meal offering, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to Yahweh.
- Numbers 10:9-10 When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies. “Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”
- Psalms 98:6 With trumpets and sound of the ram’s horn, make a joyful noise before the King, Yahweh.
- 2 Chronicles 5:13 when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying, “For he is good; for his loving kindness endures forever!” then the house was filled with a cloud, even Yahweh’s house,
- Psalms 81:1-4 Sing aloud to God, our strength! Make a joyful shout to the God of Jacob! Raise a song, and bring here the tambourine, the pleasant lyre with the harp. Blow the trumpet at the New Moon, at the full moon, on our feast day. For it is a statute for Israel, an ordinance of the God of Jacob.
- Ezra 3:6 From the first day of the seventh month, they began to offer burnt offerings to Yahweh; but the foundation of Yahweh’s temple was not yet laid.
- Isaiah 27:13 It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.
- 1 Chronicles 15:28 Thus all Israel brought the ark of Yahweh’s covenant up with shouting, with sound of the cornet, with trumpets, and with cymbals, sounding aloud with stringed instruments and harps.
Cross-references from openbible.info (CC BY 4.0)
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Geneva Bible translators 1599 · Public Domain Or, an holy day to the Lord.
Or, an holy day to the Lord.
That is, about the end of September.
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Which blowing was to put them in remembrance of the manifold feasts that were in that month, and of the Jubilee.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 23:24 Speak unto the children of Israel, saying,…
Lev 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first [day] of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Ver. 24. Of blowing of trumpets.] This feast signified the spiritual joy and gladness of the saints that are redeemed by Christ, all their life long. {Isa 23:10}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain A memorial of blowing of trumpets, i.e. solemnized with…
A memorial of blowing of trumpets, i.e. solemnized with the blowing of trumpets by the priests; not in a common way, as they did every first day of every month, Num 10:10, but in an extraordinary manner, not only in Jerusalem, but in all the cities of Israel. This seems to have been instituted,
1. To solemnize the beginning of the new year, whereof as to civil matters, and particularly as to the jubilee, this was the first day; concerning which it was fit the people should be admonished, both to excite their thankfulness for God’s blessing in the last year, and to direct them in the management of their civil affairs.
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2. To put a special honour upon this month. For as the seventh day was the sabbath, and the seventh year was a sabbatical year; so God would have the seventh month to be a kind of sabbatical month, for the many sabbaths and solemn feasts which were observed in this more than in any other month. And by this sounding of the trumpets in its beginning, God would quicken and prepare them for the following sabbaths, as well that of atonement and humiliation for their sins, as those of thanksgiving for God’s mercies.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Speak unto the children of Israel,.... For all the…
Speak unto the children of Israel,.... For all the people of Israel were concerned in the following precept, and obliged to observe it, even priests, Levites, Israelites, proselytes, and freed servants; though other servants, and women, and children, were not obliged to hear the sound of the trumpets (b), and which were blown not in Jerusalem only, but in all cities and towns where the sanhedrim was (c); and it was the hearing of them the people were bound unto, and not less than nine distinct soundings were they obliged to hear (d); to which perhaps respect is had in Psa 89:15,
in the seventh month; the month Tisri, as the Targum of Jonathan, which was the seventh from the month Nisan or Abib; which was appointed the first month of the year, on account of the Israelites coming out of Egypt in it; otherwise, before, this month Tisri was the first, and so it still continued, for the fixing the years, and settling the sabbatical and jubilee years, and for the planting of trees and herbs (e):
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in the first day of the month shall ye have a sabbath; not entirely as the weekly sabbath, in which no manner of work at all was to be done, but in which no servile work was to be done; and was observed in like manner as the first and seventh days of unleavened bread, and the day of pentecost, Lev 23:7,
a memorial of blowing of trumpets; which, according to the Jewish writers, was continued from sun rising to sun setting (f); but what this blowing of trumpets was a memorial of is not easy to say; some think it was in memory of the wars the people of Israel had with their enemies the Amalekites and Canaanites, and the victories they obtained over them, and particularly in remembrance of the walls of Jericho falling down at the sound of rams' horns; but then it must be by anticipation: it is more commonly received with the Jews (g) that it was on the account of the binding of Isaac on this day, being delivered through a ram being sacrificed in his stead; and on this account it is said, that the trumpets blown on this day were made of rams horns, and no other might be used (h); yea, that ram's head was used to be eaten on this day, in remembrance of the ram of Isaac, and also to intimate that the Jews would be the head and not the tail (i): the Jews also say, that this day, every year, was a sort of day of judgment, in which God sat and judged men, and also determined all events of the following year (k); and this was attended with blowing of trumpets, to strike a terror into them, and put them in mind of the judgment of God, and to induce them to repent of their sins (l): and it may be observed, that the resurrection of the dead, in order to the last general judgment, will be attended with the voice of the archangel and the trumpet of God, Co1 15:52; whether this is so represented in reference to this notion, let it be considered: but as this was New Year's Day, as before observed, this ceremony seems to have been appointed to express joy for all the mercies and blessings of the last year; and the rather, at this time of the year all the fruits of the earth were gathered in, not only the barley and the wheat, but the oil and wine, and under such grateful acknowledgment, to expect the divine blessing to attend them the following year; and besides, at this time of the year, it was generally thought by the Jews (m), and by others, that the world was created, and this blowing of trumpets might be in memory of that, and as an emblem of the shoutings of the sons of God, the angels, the morning stars, who sang for joy when the foundations of the earth were laid, Job 38:6; to which it may be added, this seventh month was very memorable for holy solemnities, as the day of atonement on the tenth, and the feast of tabernacles, which began on the fifteenth, and therefore was ushered in with blowing of trumpets to make it the more significant, and particularly to put the people in mind to prepare for the day of atonement near at hand; and so Gersom observes, that as the sound of a trumpet strikes men with fear, the design of this precept was, to fill the mind with fear, and to excite to repentance and brokenness of heart, and humiliation for sin, and to search their works and actions, and correct what was amiss, and so be ready for the day of atonement: hence Ainsworth thinks, that this was a figure of the ministry of John the Baptist preaching the baptism of repentance for the remission of sins; but rather it seems to be an emblem of the Gospel, and the ministry of it, in the acceptable year of the Lord, or the Gospel dispensation, which is sometimes signified by the blowing of the great trumpet, and by the ministers of it lifting up their voice like a trumpet, Isa 27:13; by which sinners are roused and awakened to a sense of their sin and danger, and to hear a joyful sound of love, grace, mercy, peace, pardon, righteousness, and salvation through Christ: the Jews say (n), this blowing of trumpets was to disturb Satan, when he came to accuse the Israelites; it is certain there is nothing gives him more disturbance than the pure and powerful preaching of the Gospel, which he endeavours to obstruct as much as possible, and there is nothing like what that brings to silence his accusations, see Co2 4:3,
an holy convocation; on which the people were called together to holy exercises; and so the Jews observe it to this day; for after they return home from attendance to the blowing of the trumpets in their synagogues, they sit down to meat, and spend the rest of the day in hearing sermons, and in other religious exercises (o).
(b) Maimon. Hilchot Shophar ve Succah, c. 2. sect. 1. (c) Ibid. sect. 8. (d) Ib. ch. 3. sect. 1. Schulchan Aruch, par. 1. No. 590. sect. 1. (e) Misn. Roshhashanah, c. 1. sect. 1. (f) Schulchan Aruch, par. 1. c. 588. sect. 1. Lebush, par. 2. c. 588. sect. 1. (g) R. Alphes, par. 1. fol. 346. 2. & Jarchi in loc. (h) Maimon. ut supra, (b)) c. 1. sect. 1. Schulchan Aruch, ib. c. 526. sect. 1. (i) Schulchan Aruch, ib. c. 583. sect. 2. Lebush, ib. 583. sect. 2. (k) Misn. Roshhashanah, c. 1. sect. 2. T. Bab. Roshhashanah, fol. 16. 2. (l) Leo Modena's History of Rites of the present Jews, par. 3. c. 5. sect. 7. (m) T. Bab. Roshhashanah, fol. 10. 2. (n) Targum Jon. in Numb. xxix. 1. R. Alphes, par. 1, fol. 346. 2. T. Bab. Roshhashanah, fol. 16. 2. (o) Leo Modena, ut supra. (l))
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain A sabbath - Solemnized with the blowing of trumpets…
A sabbath - Solemnized with the blowing of trumpets by the priests, not in a common way, as they did every first day of every month, but in an extraordinary manner, not only in Jerusalem, but in all the cities of Israel. They began to blow at sun-rise, and continued blowing till sun-set. This seems to have been instituted,
1. To solemnize the beginning of the new year, whereof as to civil matters and particularly as to the Jubilee, this was the first day; concerning which it was fit the people should be admonished, both to excite their thankfulness for God's blessings in the last year, and to direct them in the management of their civil affairs.
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2. To put a special honour upon this month. For as the seventh day was the sabbath, and the seventh year was a sabbatical year, so God would have the seventh month to be a kind of sabbatical month, for the many sabbaths and solemn feasts which were observed in this more than in any other month. And by this sounding of the trumpets in its beginning, God would quicken and prepare them for the following sabbaths, as well as that of atonement and humiliation for their sins, as those of thanksgiving for God's mercies.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 24. A memorial of blowing of trumpets] This…
Verse 24. A memorial of blowing of trumpets] This is generally called the feast of trumpets; and as it took place on the first day of the seventh month, Tisri, which answers to September, which month was the commencement of what was called the civil year, the feast probably had no other design than to celebrate the commencement of that year, if indeed such a distinction obtained among the ancient Jews. See Clarke on Ex 12:2. Some think creation began at this time.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Lev 23:24. A sabbath — Solemnized with the blowing…
Lev 23:24. A sabbath — Solemnized with the blowing of trumpets by the priests, not in a common way, as they did every first day of every month, but in an extraordinary manner, not only in Jerusalem, but in all the cities of Israel. They began to blow at sunrise, and continued blowing till sunset. This seems to have been instituted, 1st, To solemnize the beginning of the new year, whereof, as to civil matters, and particularly as to the jubilee, this was the first day; concerning which it was fit the people should be admonished, both to excite their thankfulness for God’s blessings in the last year, and to direct them in the management of their civil affairs. 2d, To put a special honour upon this month. For, as the seventh day was the sabbath, and the seventh year was a sabbatical year, so God would have the seventh month to be a kind of sabbatical month, on account of the many sabbaths and solemn feasts which were observed in this, more than in any other month. And by this sounding of the trumpets in its beginning, God would quicken and prepare them for the following sabbaths, as well that of atonement, and humiliation for their sins, as those of thanksgiving for God’s mercies.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain A sabbath - Here and in Lev 23:39 a…
A sabbath - Here and in Lev 23:39 a word which should rather be rendered a sabbatical rest.
Blowing of trumpets - Here and in Num 29:1, literally “shouting”. There is no mention of trumpets in the Hebrew text of the Law in connection with the day. However, there is no reason to doubt the tradition that the day was distinguished by a general blowing of trumpets throughout the land, and that the kind of trumpet generally used for the purpose was the curved horn of an animal or a cornet of metal, such as was used at Sinai Exo 19:16, and on the Day of Jubilee Lev 25:9. It must have differed in this respect from the ordinary festival of the New moon when the long straight trumpet of the temple alone was blown (Num 10:2; Exo 25:23; see cut).
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Seventh month - Called by the Jews in later times it was called Tisri, but in the Old Testament Ethanim, 1Ki 8:2. According to the uniform voice of tradition “the first day” of this month was the first day of the Civil year in use before the Exodus, and was observed as the festival of the New year. Some have viewed it as a commemoration of the Creation of the world Job 38:7 : others, as the anniversary of the giving of the Law.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Memorial, or a memorable sabbath. This third great festival…
Memorial, or a memorable sabbath. This third great festival sanctified the commencement of the civil year in Tisri, the sabbatical month, according to the ecclesiastical calculation. (Tirinus) See Numbers xxix. 3. --- The sound of trumpets, which ushered in the year with great solemnity, reminded the Jews of the approaching fast, ver. 27, (Maimonides) and of those terrible sounds which had been heard at Sinai. (Theodoret, q. 32.) The Rabbins say that a ram’s horn was used, because Abraham had sacrificed a ram instead of his son. (Genesis xxii. 11.; Zacharias ix. 14.) The Jews on this day sound the horn 30 times, feast, and wish one another a happy year. (Boxtorf., xyn. xix.) We know not on what account this festival was instituted. But it was probably ordained in order that the people might learn to thank God for the favours received during the past year, and might beg his blessing on that, upon which they were now entering. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain FEAST OF TRUMPETS. (Lev 23:23-25)
FEAST OF TRUMPETS. (Lev 23:23-25)
In the seventh month, in the first day of the month, shall ye have a sabbath--That was the first day of the ancient civil year.
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a memorial of blowing of trumpets--Jewish writers say that the trumpets were sounded thirty successive times, and the reason for the institution was for the double purpose of announcing the commencement of the new year, which was (Lev 23:25) to be religiously observed (see Num 29:3), and of preparing the people for the approaching solemn feast.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain THE FEAST OF TRUMPETS, Lev_23:23-25.
THE FEAST OF TRUMPETS, Lev_23:23-25.
24. Seventh month — The beginning of this month must be signalized in order to accord with that symbolism of number which distinguishes the seventh day and the seventh year. Hence we have a sabbatical month as well as a sabbatical year. The seventh month closed the cycle of the annual festivals. It also contained the most important day of the year — the day of atonement — in which all the sins and uncleanness of the people were typically wiped away in the access of the high priest to the mercyseat with the blood of atonement. This month also contained the feast of tabernacles, which commenced five days afterwards, affording an antepast of the blessedness of communion with Christ and his saints.
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The first day… a sabbath — This was a day of rest, a holy convocation, as also was the tenth. Neither was necessarily a decalogue sabbath, and one of them could not be, since they were ten days apart.
A memorial of blowing of trumpets — Literally, a memorial of shouts of joy. According to Num_10:10, the straight trumpet was to be sounded in the day of gladness; but tradition says that the shophar, cornet, or crooked trumpet, was also used. See wood-cut Jos_6:4. The latter produced a dull, far-reaching tone. There are various opinions respecting the significance of this trumpet-blast — as that it was designed to be an alarm-signal to call the people to prepare for the coming day of atonement, as we have intimation in Joe_2:15; or to emphasize the coming in of the sabbatical month; or to commemorate the giving of the law; or to re-echo the shout of the sons of God over the newborn world; or, as is the common opinion of Jews and Christians, to hail the beginning of the civil year, the feast of Tisri. In the year of jubilee it was the prelude to that glad sound which, on the day of atonement of the fiftieth year, announced the advent of “that great year of grace under the old covenant.” The rabbies fancied that on this new year’s day all men passed before God in judgment, as a flock of sheep pass, one by one, before their shepherd.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 24. blowing of trumpets] See on Lev_23:2-3.
24. blowing of trumpets] See on Lev_23:2-3.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (24) A memorial of blowing of trumpets.—Literally, remembrance blowing,…
(24) A memorial of blowing of trumpets.—Literally, remembrance blowing, for which see Num_29:1, the only place in the Old Testament where this festival is named as “the day of blessing,” i.e., the trumpets. As the first of Ethanim, as the month is called in the Bible (1Ki_8:2), or Tishri, as the Jews call it, in which this festival occurs, is the commencement of the civil new year, this festival was called “the Festival of New Year” ever since the time of the second Temple, and has been regarded as preparatory to the great day of Atonement, which is ten days later. The blowing of trumpets, therefore, which was the distinguishing feature of this festival, was designed to summon the Israelites to enter upon the work of sanctification, which will be accounted to them as a merit in the sight of God, and for which they are promised to be especially remembered before the Lord (Num_10:9-10). Hence its name, Remembrance blowing—the blowing of trumpets, which will make them to be remembered before the Lord. The synagogue, however, takes the name more in the sense of “reminding” God of the merits of the patriarchs and his covenant with them, and for this reason has appointed Gen_21:1-34; Gen_22:1-24, recording the birth and sacrifice of Isaac, as the lesson for this festival.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain The feast of Trumpets, Lev 23:23-25. This feast is…
trumpets
The feast of Trumpets, Lev 23:23-25. This feast is a prophetical type and refers to the future regathering of long-dispersed Israel. A long interval elapses between Pentecost and Trumpets, answering to the long period occupied in the pentecostal work of the Holy Spirit in the present dispensation. Study carefully; Isa 18:3; Isa 27:13 (with contexts); Isa 58:1-14 (entire chapter), and; Joe 2:1 to Joe 3:21; in connection with the "trumpets," and it will be seen that these trumpets, always symbols of testimony, are connected with the regathering and repentance of Israel after the church, or pentecostal period is ended. This feast is immediately followed by the day of atonement.
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seventh month
i.e. October; also Lev 23:27; Lev 23:34; Lev 23:39; Lev 23:41.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 23:24 On the first day of the appointed month…
23:24 On the first day of the appointed month in early autumn: The Israelite calendar was divided into two half-years. The first half-year began with the first month, Nisan (Babylonian name) or Abib (the more ancient agricultural name). The second half-year began with the seventh month (Tishri in the modern Jewish calendar). The celebration of this holiday marked the beginning of the second half-year.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.