You shall dwell in temporary shelters for seven days. All who are native-born in Israel shall dwell in temporary shelters,
Parallel Translations
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You shall dwell in temporary shelters for seven days. All who are native-born in Israel shall dwell in temporary shelters,
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Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
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Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths;
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (7)
Passages linked to Leviticus 23:42 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Nehemiah 8:14-17 They found written in the law how Yahweh had commanded by Moses that the children of Israel should dwell in booths in the feast of the seventh month; and that they should publish and proclaim in all their cities, and in Jerusalem, saying, “Go out to the mountain, and get olive branches, branches of wild olive, myrtle branches, palm branches, and branches of thick trees, to make temporary shelters, as it is written.” So the people went out, and brought them, and made themselves temporary shelters, everyone on the roof of his house, in their courts, in the courts of God’s house, in the wide place of the water gate, and in the wide place of Ephraim’s gate. All the assembly of those who had come back out of the captivity made temporary shelters, and lived in the temporary shelters; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.
- Genesis 33:17 Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
- Numbers 24:2 Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.
- Numbers 24:5 How goodly are your tents, Jacob, and your dwellings, Israel!
- Jeremiah 35:10 but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
- Hebrews 11:13-16 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
- 2 Corinthians 5:1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Lev 23:42 Ye shall dwell in booths seven days;…
Lev 23:42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
Ver. 42. Ye shall dwell in booths.] The siege of Jerusalem by the Romans lasted six months. It began at the passover, and ended at this feast of tabernacles. Ita festum illud fuit finis istius politiae.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Booths were erected in their cities or towns, either…
Booths were erected in their cities or towns, either in their streets or gardens, or the tops of their houses, Neh 8:16, which were made flat, and therefore were proper and fit for that use.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Ye shall dwell in booths seven days,.... So that…
Ye shall dwell in booths seven days,.... So that it seems they were not obliged to dwell in them on the eighth day, which was an holy convocation, a sabbath in which no servile work was to be done as the first, Lev 23:36. The eighth day was a day by itself, a sort of an appendage to the feast of tabernacles, when they went into their houses again, and kept it as an holy day; and perhaps principally in giving thanks for the ingathering of the fruits of the earth, to which this seems to be appropriated from Lev 23:39. According to the Jewish writers, they did not go out of their booths until they had dined in them on this day; and as they went out used to say,"may it be the will of God that we may be worthy the next year to dwell in the booth of Leviathan (c);''that is, to feast with the Messiah in the world to come. And to those days the Jews have added a ninth, which they call "the joy of the law", and which they keep for joy of having finished the reading of the law; which being divided into as many sections or lessons as weeks in the year, were so ordered to be read as to be finished at this time (d):
all that are Israelites born shall dwell in booths; the Targum of Jonathan is,"all the males in Israel, and even the little ones, that do not need their mothers, sit in the shades blessing their Creator, when they enter there.''And, according to the Misnah (e), women, servants, and little ones, are free from the booths (i.e. are not obliged to dwelt in one), but a little one, who hath no need of its mother, is obliged to dwell in the booths: and elsewhere it is said, that sick persons, and such as wait upon them, are not obliged, nor messengers upon any business, nor travellers and watchmen in cities, and keepers of gardens and orchards; if such travel, or keep watch in the day, they are obliged to be in them at night, and if in the night, then they are to dwell in them in the day (f). Jarchi says, that everyone born in Israel comprehends proselytes, who were bound by this law.
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(c) Lebush, par. 2. c. 668. sect. 5. (d) Buxtorf. Synagog. Jud. c. 27. Leo Moden's History of the Rites of the Jews, par. 3. c. 7. sect. 6. (e) Misn. Succah, c. 2. sect. 6. (f) R. Alphes, par. 1. Succah, c. 2. fol. 374. 2. 375. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain In booths - Which were erected in their cities…
In booths - Which were erected in their cities or towns, either in their streets, or gardens, or the tops of their houses. These were made flat, and therefore were fit for the use.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Lev 23:42. In booths — Which were erected in…
Lev 23:42. In booths — Which were erected in their cities or towns, either in their streets, or gardens, or the tops of their houses. These were made flat, and therefore were fit for this use.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Booths - According to Jewish tradition, what were used…
Booths - According to Jewish tradition, what were used at the Feast of Tabernacles were strictly “tabernacula,” structures of boards, with a covering of boughs.
The “booth” in which the Israelite kept the Feast, and the “tent” which was his ordinary abode in the wilderness, had this in common - they were temporary places of sojourn, they belonged to camp-life. The seven days of abode in the booths of the festival was thus a fair symbol of the forty years of abode in tents in the wilderness. The Feast might well become the appointed memorial of this period of their history for the ages to come.
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All that are Israelites born - The omission of the foreigners in this command is remarkable. Perhaps the intention was that on this joyous occasion they were to be hospitably entertained as guests. Compare Deu 16:14.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Days. Tostat affirms they might pass the nights in…
Days. Tostat affirms they might pass the nights in their houses; but most people suppose, the Jews spent the whole octave in bowers.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 42. Ye shall dwell in booths — This command…
42. Ye shall dwell in booths — This command excludes a cloth or skin covering, according to the decisions of Jewish expounders, and every thing pertaining to the animal and mineral kingdoms. Every thing withered, or faded, or of ill savour, or unclean, was also prohibited. The booths must be fresh and fragrant, in correspondence with the gladness of their tenants.
The first part of October, when this feast was celebrated, the weather in Palestine is neither hot nor cold, nor subject to storms, but admirably adapted to outdoor life.
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All… Israelites… shall dwell — The word “shall” is here altogether too strong a translation of the Hebrew future, which is often rendered by may or can. “To insist on the absolute universality is to become a bond-slave to the letter.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (42) Dwell in booths seven days.—Because the eighth day…
(42) Dwell in booths seven days.—Because the eighth day was a separate festival, when the booths were no more used. (See Lev_23:36.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain The feast of Tabernacles, Lev 23:34-44 is (like the…
booths
The feast of Tabernacles, Lev 23:34-44 is (like the Lord’s Supper for the church) both memorial and prophetic --memorial as to redemption out of Egypt Lev 23:43 prophetic as to the kingdom-rest of Israel after her regathering and restoration, when the feast again becomes memorial, not for Israel alone, but for all nations. Zec 14:16-21.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Yahweh continues his instructions for the Festival of Shelters.
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your descendants, generation after generation, may learn
"Generation after generation" here is an idiom that refers to each generation that lives after another. AT: "your descendants belonging to all future generations may learn" or "all your descendants may learn forever" (See: Idiom)
translationWords
Israel
descend
generation
Egypt
Yahweh
God
appoint
festival
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.