“ ‘If you walk contrary to me, and won’t listen to me, then I will bring seven times more plagues on you according to your sins. I will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number. Your roads will become desolate.
“ ‘If by these things you won’t be turned back to me, but will walk contrary to me, then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.
Geneva Bible translators 1599 · Public Domain On vv21–22 Or as some read, by fortune, imputing my plagues…
Or as some read, by fortune, imputing my plagues to chance and fortune.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv21–24 Lev 26:21 And if ye walk contrary unto me,…
Lev 26:21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
Ver. 21. Contrary unto me.] Or, Carelessly before me; as our ungirt Christians, profligate professors do.
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Seven times more Plagues.] God cannot be exhausted, neither need we fear, as he did of his Jupiter.
“ Si quoties peccent homines, sua fulmina mittat
Iupiter, exiguo tempore inermis erit. ”
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv21, 22, 24 Contrary unto me, or, carelessly or heedlessly with me,…
Contrary unto me, or, carelessly or heedlessly with me, or
before me, i.e. so as to be careless and unconcerned whether you please me or offend me. This is opposed to exact and circumspect walking with God, as Abraham did, Gen 17:1, and all are to do, Eph 5:15.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv21–24 I will also send wild beasts among you,.... Either…
I will also send wild beasts among you,.... Either in a literal sense, as lions, bears, wolves, &c. and so is the reverse of what is promised to them on their doing well, Lev 26:6; or figuratively, mighty monarchs and cruel oppressors, such as were the kings of Assyria and Babylon, Jer 50:17,
which shall rob you of your children; as the bears, in a literal sense, destroyed the children of them in the times of Elisha, Kg2 2:24,
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and destroy your cattle; the tame beasts, who often become a prey to the wild ones, as both those of the flock, and of the herd, sheep and oxen, do to lions, wolves, &c.
and make you few in number; or diminish them, their number, by bereaving them of their children, and their wealth and substance, by destroying their cattle:
and your high ways shall be desolate; or ways, the word high not being in the text, and may signify both their public and private ones, which would be all forsaken, none caring to venture to walk in them for fear of beasts of prey.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain On v22 Verse 22. I will also send wild beasts among…
Verse 22. I will also send wild beasts among you] God fulfilled these threatenings at different times. He sent fiery SERPENTS among them, Nu 21:6; LIONS, 2Kg 17:25; BEARS, 2Kg 2:24, and threatened them with total desolation, so that their land should be overrun with wild beasts, c., see Eze 5:17. "Spiritually," says Mr. Ainsworth, "these are wicked rulers and tyrants that kill and spoil, Pr 28:15; Da 7:3-6; Ps 80:13; and false prophets that devour souls, Mt 7:15; Re 13:1, c. So the prophet, speaking of their punishment by tyrants, says: A LION out of the forest shall slay them a WOLF of the evening shall spoil them; a LEOPARD shall watch over their cities; every one that goeth out thence shall be torn to pieces, because their transgressions be many. And of their prophets it is said: O Israel, thy prophets are like FOXES in the deserts, Eze 13:4; Jer 8:17; Jer 15:3."
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv21, 24 Lev 26:21. If ye walk contrary to me —…
Lev 26:21. If ye walk contrary to me — Hebrews קרי, keri, from קרה, karah, it happened. If ye walk with me by accident, or chance, or, as it happens. The ancient versions, however, favour our translation: according to which rendering, the word implies contumacy, or continuing to rebel against God after he should chastise them for their sins, Job 15:25. The Jews follow the other sense, and expound it of those who, when they are afflicted by God, look on their sufferings as casual and contingent things, rather than as divine chastisements, to correct, amend, and bring them to repentance. Seven times more plagues — I will visit your obstinate impenitence with new and more grievous plagues.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v22 Desolate, none being left to frequent them; or the…
Desolate, none being left to frequent them; or the few who remain, shall keep within doors, lest the wild beasts should meet and devour them, Isaias xxxiii. 8.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v22 I will also send wild beasts among you--This was…
I will also send wild beasts among you--This was one of the four judgments threatened (Eze 14:21; see also Kg2 2:4).
your highways shall be desolate--Trade and commerce will be destroyed--freedom and safety will be gone--neither stranger nor native will be found on the roads (Isa 33:8). This is an exact picture of the present state of the Holy Land, which has long lain in a state of desolation, brought on by the sins of the ancient Jews.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv21–23 21. Walk contrary unto me — Literally, go into…
21. Walk contrary unto me — Literally, go into encounter with me. Sin against the divine law is collision with the divine Person. Hence pantheism, in teaching the impersonality of God, destroys the sense of the guilt of sin.
Plagues — Smitings. Not merely natural consequences of disobedience, but positive inflictions. The more aggravated the sin, the more severe the chastisement, though even then not equal to the demerit of their transgression.
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According to your sins — All this is spoken of temporal inflictions, else the nation had perished. See Psa_130:3.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv21–23 21. plagues] See on Lev_13:2.
21. plagues] See on Lev_13:2.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv21–24 (21) And if ye walk contrary unto me.—That is,…
(21) And if ye walk contrary unto me.—That is, continue the defiance of the Divine law, and rebel against God’s authority. The third warning, contained in Lev_26:21-22, threatens them with destruction by wild beasts.
Seven times more plagues.—That is, a still greater number. (See Lev_26:18.)
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According to your sins.—This increased number of scourges will be in proportion to their sins, since their defiance, in spite of the two preceding classes of punishments, aggravates and enhances their guilt.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv21, 23 Vers. 21, 22. Punishment in its third degree. I…
Vers. 21, 22. Punishment in its third degree. I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number. So in the case of the Assyrians transported to Palestine, "At the beginning of their dwelling there, they feared not the Lord: therefore the Lord sent lions among them, which slew some of them" (2Ki_17:25) and your high ways shall be desolate. Cf. Jud_1:5:6, "In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways.
Threatenings.
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I Actually fulfilled in history of the Jews, especially at siege of Jerusalem, A.D. 70.
II Illustrating the moral nature of man as connected with a moral government.
III Taken in order of announcement after the promises, reminding us that God willeth not the death of a sinner. The brightness of the love on the background of righteousness. R.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv21, 23 walk against me
walk against me
Walking represents behavior. Walking against God represents opposing him or rebelling against him. AT: "rebel against me" (See: Metaphor)
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I will bring seven times more blows on you
The abstract noun "blows" can be stated as the verb "hit." AT: "I will hit you seven times as much" (See: Abstract Nouns)
I will bring seven times more blows on you
Yahweh causing disasters to happen to the Israelites is spoken of as if he would strike them with blows or hit them. AT: "I will cause seven times as many disasters to come against you" or "I will punish you seven times more severely" (See: Metaphor)
seven times
Here "seven times" is not literal. It means Yahweh will increase the severity of his punishment. (See: Idiom)
in proportion to your sins
The noun "sins" can be expressed with the verb "sin." AT: "according to how much you have sinned" (See: Abstract Nouns)
which will steal your children
Stealing represents attacking or attacking and dragging them away. AT: "which will attack your children" or "which will drag your children away" (See: Metaphor)
So your roads will become deserted
"So no one will travel on your roads." Deserted means that there is no one there.
translationWords
walk
cow
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.