then I will remember my covenant with Jacob, my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.
Parallel Translations
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then I will remember my covenant with Jacob, my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.
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Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
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then will I remember My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham will I remember; and I will remember the land.
Cross-references (15)
Passages linked to Leviticus 26:42 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 2:24 God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
- Exodus 6:5 Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
- Psalms 106:45 He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.
- Ezekiel 16:60 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
- Genesis 9:16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”
- Genesis 22:15-18 Yahweh’s angel called to Abraham a second time out of the sky, and said, “ ‘I have sworn by myself,’ says Yahweh, ‘because you have done this thing, and have not withheld your son, your only son, that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies. All the nations of the earth will be blessed by your offspring, because you have obeyed my voice.’ ”
- Genesis 26:5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”
- Genesis 28:15 Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.”
- Deuteronomy 4:31 For Yahweh your God is a merciful God. He will not fail you nor destroy you, nor forget the covenant of your fathers which he swore to them.
- Psalms 85:1-2 Yahweh, you have been favorable to your land. You have restored the fortunes of Jacob. You have forgiven the iniquity of your people. You have covered all their sin.
- Psalms 136:23 who remembered us in our low estate; for his loving kindness endures forever;
- Ezekiel 36:1-15 You, son of man, prophesy to the mountains of Israel, and say, “You mountains of Israel, hear Yahweh’s word. The Lord Yahweh says: ‘Because the enemy has said against you, “Aha!” and, “The ancient high places are ours in possession!” ’ therefore prophesy, and say, ‘The Lord Yahweh says: “Because, even because they have made you desolate, and swallowed you up on every side, that you might be a possession to the residue of the nations, and you are taken up in the lips of talkers, and the evil report of the people;” therefore, you mountains of Israel, hear the word of the Lord Yahweh: The Lord Yahweh says to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which have become a prey and derision to the residue of the nations that are all around; therefore the Lord Yahweh says: “Surely in the fire of my jealousy I have spoken against the residue of the nations, and against all Edom, that have appointed my land to themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.” ’ Therefore prophesy concerning the land of Israel, and tell the mountains, the hills, the watercourses and the valleys, ‘The Lord Yahweh says: “Behold, I have spoken in my jealousy and in my wrath, because you have borne the shame of the nations.” Therefore the Lord Yahweh says: “I have sworn, ‘Surely the nations that are around you will bear their shame.’ “ ‘ “But you, mountains of Israel, you shall shoot out your branches, and yield your fruit to my people Israel; for they are at hand to come. For, behold, I am for you, and I will come to you, and you will be tilled and sown. I will multiply men on you, all the house of Israel, even all of it. The cities will be inhabited, and the waste places will be built. I will multiply man and animal on you. They will increase and be fruitful. I will cause you to be inhabited as you were before, and you will do better than at your beginnings. Then you will know that I am Yahweh. Yes, I will cause men to walk on you, even my people Israel. They will possess you, and you will be their inheritance, and you will never again bereave them of their children.” “ ‘The Lord Yahweh says: “Because they say to you, ‘You are a devourer of men, and have been a bereaver of your nation;’ therefore you shall devour men no more, and not bereave your nation any more,” says the Lord Yahweh. “I won’t let you hear the shame of the nations any more. You won’t bear the reproach of the peoples any more, and you won’t cause your nation to stumble any more,” says the Lord Yahweh.’ ”
- Ezekiel 36:33-34 “ ‘The Lord Yahweh says: “In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited and the waste places will be built. The land that was desolate will be tilled instead of being a desolation in the sight of all who passed by.
- Joel 2:18 Then Yahweh was jealous for his land, And had pity on his people.
- Luke 1:72 to show mercy toward our fathers, to remember his holy covenant,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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Matthew Poole 1685 · Public Domain I will remember my covenant, to wit, so as…
I will remember my covenant, to wit, so as to perform it, and make good all that I have promised in it. For words of knowledge or remembrance in Scripture do most commonly connote affection and kindness; of which there are many instances, some given before, and more hereafter.
I will remember the land, which now seems to be forgotten, and neglected, and despised, as if I had never chosen it to be the peculiar place of my presence and blessing.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain The land also shall be left of them,.... This…
The land also shall be left of them,.... This seems to refer to a second time, when this should be the case of the land of Judea again, as it was when subdued by the Romans, and the Jews were carried captive from it, and so it was left by them, as it has been ever since:
and shall enjoy her sabbaths, while lieth desolate without them; shall be as in the sabbatical years, uncultivated, neither ploughed nor sown, nor reaped; and thus the land of Canaan, though once so very fruitful, is now desolate and barren, being without its former inhabitants, and so it is like to be until it is restored to them again:
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and they shall accept of the punishment of their iniquity; that is, when made sensible of their sins, and particularly of their iniquity of rejecting the Messiah; they will not think it hard that they have been punished in so severe a manner, but own the righteous hand of God in it, and be humble under it; and confessing their sins with true sorrow and repentance for them, looking at him whom they have pierced, and mourn, shall have the free and full remission of their sins applied unto them:
because, even, because they despised my judgments, and because their soul abhorred my statutes; despised and abhorred Christ, his doctrines and ordinances, which was the reason of their being carried captive out of their land, when it was forsaken by them, and lay desolate as to this day, especially with respect to any benefit of it enjoyed by them; and which, when they are sensible of, will be a reason of their accepting the punishment of their iniquity so readily, and not murmur at the hand of God upon them, or reflect on his dealings with them, but freely and fully confess their sins, that he may be justified in all that he has done.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain I will remember my covenant - So as to…
I will remember my covenant - So as to make good all that I have promised in it. For words of knowledge or remembrance in scripture, commonly denote affection and kindness. I will remember the land - Which now seems to be forgotten and despised, as if I had never chosen it to be the peculiar place of my presence and blessing.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Lev 26:42. I will remember my covenant — So…
Lev 26:42. I will remember my covenant — So as to make good all that I have promised in it. For words of knowledge or remembrance, in Scripture, commonly denote affection and kindness. I will remember the land — Which now seems to be forgotten and despised, as if I had never chosen it to be the peculiar place of my presence and blessing.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Jacob is placed first because he was the father…
Jacob is placed first because he was the father of no other nation; as Abraham and Isaac were. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 42. Will I remember — Memory cannot be properly…
42. Will I remember — Memory cannot be properly predicated of the Omniscient — one with whom there is no succession of thoughts and no past nor future. He will surely bring to pass that which he has promised in the covenant with the patriarchs. Strictly speaking, God’s covenant with Abraham respecting the greatness of his seed was quite unconditional, except circumcision, and it amounts to a promise or an act of mere favour. See Gal_3:15-16, where επαγγελια, promise, and διαθηκη, covenant, are used as synonymes.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (42) Then will I remember.—That is, perform the covenant…
(42) Then will I remember.—That is, perform the covenant God made. The expression “remember” frequently denotes “to be mindful,” “to perform,” especially when used with regard to God; as, for instance, “I have remembered my covenant,” &c. (Exo_6:5-6); “He remembered for them his covenant” (Psa_106:45).
My covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham.—When thus brought to repentance, the Lord will perform towards them the covenant which He made with their ancestors, and in which He not only promised that the Israelites are to be a numerous people, but that they are to possess the land for ever (Exo_32:13). From the fact that the expression “covenant” is here exceptionally repeated before the name of each patriarch, the authorities during the second Temple rightly concluded that it refers to three distinct covenants made respectively with the patriarchs. Hence the Chaldee Versions render it, “And I will remember in mercy the covenant which I covenanted with Jacob at Bethel [Gen_35:9-15], and also the covenant which I covenanted with Isaac at Mount Moriah [Genesis 22], and the covenant which I covenanted with Abraham between the divided pieces [of the sacrifices (Gen_15:18-21)].” The ancients also call attention to the fact that whilst in all other passages where the three patriarchs are mentioned together, the order is according to their seniority, viz., Abraham, Isaac, and Jacob (Gen_1:24; Exo_2:24; Exo_6:8; Exo_32:13; Deu_29:13; Deu_34:4; 2Ki_13:23; Psa_105:8-10; 1Ch_16:16-17), this is the solitary instance where the regular order is inverted.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 26:42 God had begun his covenant with Abraham (then…
26:42 God had begun his covenant with Abraham (then called Abram, Gen 15:18) and continued it with Isaac (Gen 17:19) and Jacob (Exod 2:24). Jacob’s twelve sons were the ancestors of Israel’s twelve tribes. Israel’s liberation from Egypt and settlement in Canaan were based on God’s promises to their ancestors, not on the Israelites’ own virtues (Deut 9:4-5).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.