Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly and to break my covenant with them; for I am Yahweh their God.
Parallel Translations
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Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly and to break my covenant with them; for I am Yahweh their God.
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And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
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And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break My covenant with them; for I am the LORD their God.
Cross-references (13)
Passages linked to Leviticus 26:44 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Nehemiah 9:31 “Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.
- Romans 11:2 God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Deuteronomy 4:29-31 But from there you shall seek Yahweh your God, and you shall find him when you search after him with all your heart and with all your soul. When you are in oppression, and all these things have come on you, in the latter days you shall return to Yahweh your God and listen to his voice. For Yahweh your God is a merciful God. He will not fail you nor destroy you, nor forget the covenant of your fathers which he swore to them.
- 2 Kings 13:23 But Yahweh was gracious to them, and had compassion on them, and had respect for them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, and he didn’t cast them from his presence as yet.
- Psalms 94:14 For Yahweh won’t reject his people, neither will he forsake his inheritance.
- Psalms 89:33 But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.
- Jeremiah 14:21 Do not abhor us, for your name’s sake. Do not disgrace the throne of your glory. Remember, and don’t break your covenant with us.
- Jeremiah 30:11 For I am with you, says Yahweh, to save you; for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.”
- Jeremiah 33:20-21 “Yahweh says: ‘If you can break my covenant of the day and my covenant of the night, so that there will not be day and night in their time; then may my covenant also be broken with David my servant, that he won’t have a son to reign on his throne; and with the Levites the priests, my ministers.
- Jeremiah 33:26 then I will also cast away the offspring of Jacob, and of David my servant, so that I will not take of his offspring to be rulers over the offspring of Abraham, Isaac, and Jacob: for I will cause their captivity to be reversed and will have mercy on them.”
- Ezekiel 14:22-23 Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it. They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord Yahweh.
- Ezekiel 16:60 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
- Romans 11:26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Matthew Poole 1685 · Public Domain Neither the desperateness of their condition, nor the greatness…
Neither the desperateness of their condition, nor the greatness of their sins, shall make me wholly make void my covenant with them and their ancestors, but I will in due time remember them for good, and for my covenant’s sake return to them in mercy. From this place the Jews take great comfort, and assure themselves of deliverance out of their present servitude and misery. And from this, and such other places, St. Paul concludes that the Israelitish nation, though then rejected and ruined, should be gathered again and restored.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But I will for their sakes remember the covenant…
But I will for their sakes remember the covenant of their ancestors,.... Or rather, "remember to them" (g), to their good and benefit, for their profit and advantage, not for their desert and merit, for any worth or worthiness in them; this covenant respects not the covenant made with Abraham, Isaac, and Jacob, as in Lev 26:42; but with their fathers, either at Sinai, or rather in the plains of Moab, Deu 29:1, for it follows:
whom I brought forth out of the land of Egypt in the sight of the Heathen, that I might be their God; whom he brought out of great bondage and distress in Egypt, with an high hand and outstretched arm, and in the sight of the Egyptians, who were not able to oppose it, yea, because of their plagues, were urgent for it; and in the sight of all the nations round about, who heard of the wonderful power of God in the deliverance of his people; and this he did that he might appear to be their covenant God, who had taken them into covenant with him, and had taken them under his care and protection, and would be still their King and their God; and who also, in like manner, it may be here suggested, would deliver the people of the Jews out of their present exiled and captive state and condition in the sight of the whole world, and declare himself their covenant God and Father:
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I am the Lord; whose will is sovereign, whose power is uncontrollable, who is a covenant keeping God, faithful to his promises, and able to perform them.
(g) "et recordabor eis", Pagninus, Montanus, Drusius; "erga eos", Junius & Tremellius, Piscator.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain For I am the Lord their God - Therefore…
For I am the Lord their God - Therefore neither the desperateness of their condition, nor the greatness of their sins, shall make me wholly make void my covenant with them and their ancestors, but I will in due time remember them for good, and for my covenant's sake return to them in mercy. From this place the Jews take great comfort, and assure themselves of deliverance out of their present servitude and misery. And from this, and such other places, St. Paul concludes, that the Israelitish nation, tho' then rejected and ruined, should be gathered again and restored.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 44. Neither will I abhor them to destroy…
Verse 44. Neither will I abhor them to destroy them utterly] Though God has literally fulfilled all his threatenings upon this people in dispossessing them of their land, destroying their polity, overturning their city, demolishing their temple, and scattering themselves over the face of the whole earth; yet he has, in his providence, strangely preserved them as a distinct people, and in very considerable numbers also. He still remembers the covenant of their ancestors, and in his providence and grace he has some very important design in their favour. All Israel shall yet be saved, and, with the Gentiles, they shall all be restored to his favour; and under Christ Jesus, the great Shepherd; become, with them, one grand everlasting fold.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Lev 26:44. For I am the Lord their God…
Lev 26:44. For I am the Lord their God — Therefore neither the desperateness of their condition, nor the greatness of their sins, shall cause me wholly to make void my covenant with them and their ancestors, but I will in due time remember them for good, and for my covenant’s sake return to them in mercy. From this place the Jews take great comfort, and assure themselves of deliverance out of their present servitude and misery. And from this, and such other places, St. Paul concludes that the Israelitish nation, though then rejected and ruined, should be gathered again and restored.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain I did not. He speaks of a future event,…
I did not. He speaks of a future event, which he sees will certainly come to pass, as if it had already happened. As God had preserved his people, in Egypt, conformably to his covenant with the patriarchs, so he will be reconciled to them, after they shall have done penance, and acknowledged all their excesses, in the captivity of Babylon. (Haydock) --- The church never ceases all together. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 44. Neither will I abhor them, to destroy them…
44. Neither will I abhor them, to destroy them utterly — The purpose of Jehovah embraced the ultimate conversion to the Lord Jesus of that generation of Jews who should be on the earth when the fulness of the Gentiles has been brought to Christ. Towards this end the marvellous continuance of the Jews in their world-wide dispersion manifestly looks. See Luk_21:24; Rom_11:25-26, notes. After the fulness of the Gentiles has been brought into the kingdom of Christ, so strong will be the faith of the Church that an era of great spiritual illumination will come, in which the seed of Abraham will be as powerfully converted as was Saul of Tarsus.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (44) And yet for all that.—Better, And yet even…
(44) And yet for all that.—Better, And yet even so, that is, even if it be so that they remain exiles in foreign lands for a long time, this is no proof that God has finally cast them off, has given them over to destruction, and abrogated His covenant with them. He is always their God, and will keep His covenant for ever.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
This concludes Yahweh's message to Moses at Mount Sinai regarding the blessings for obedience and the punishments for disobedience.
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I will call to mind the covenant with their ancestors
"Call to mind" here is an idiom meaning "intentionally remember." Here it represents fulfilling his covenant. AT: "I will fulfill the covenant with their ancestors" (See: Idiom and Metonymy)
in the sight of the nations
This represents the knowledge of the nations. AT: "in the knowledge of the nations" or "and the nations knew about it" (See: Metonymy)
the nations
This represents the people of the nations. AT: "the people of the nations" (See: Metonymy)
translationWords
reject
Yahweh
God
Egypt
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.