Your threshing shall continue until the vintage, and the vintage shall continue until the sowing time. You shall eat your bread to the full, and dwell in your land safely.
Parallel Translations
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Your threshing shall continue until the vintage, and the vintage shall continue until the sowing time. You shall eat your bread to the full, and dwell in your land safely.
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And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
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And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and ye shall eat your bread until ye have enough, and dwell in your land safely.
Cross-references (20)
Passages linked to Leviticus 26:5 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Amos 9:13 “Behold, the days come,” says Yahweh, “that the plowman shall overtake the reaper, and the one treading grapes him who sows seed; and sweet wine will drip from the mountains, and flow from the hills.
- Joel 2:26 You will have plenty to eat, and be satisfied, and will praise the name of Yahweh, your God, who has dealt wondrously with you; and my people will never again be disappointed.
- Joel 2:19 Yahweh answered his people, “Behold, I will send you grain, new wine, and oil, and you will be satisfied with them; and I will no more make you a reproach among the nations.
- Leviticus 25:18-19 “ ‘Therefore you shall do my statutes, and keep my ordinances and do them; and you shall dwell in the land in safety. The land shall yield its fruit, and you shall eat your fill, and dwell therein in safety.
- Deuteronomy 11:15 I will give grass in your fields for your livestock, and you shall eat and be full.
- Psalms 91:1-14 He who dwells in the secret place of the Most High will rest in the shadow of the Almighty. I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.” For he will deliver you from the snare of the fowler, and from the deadly pestilence. He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart. You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday. A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you. You will only look with your eyes, and see the recompense of the wicked. Because you have made Yahweh your refuge, and the Most High your dwelling place, no evil shall happen to you, neither shall any plague come near your dwelling. For he will put his angels in charge of you, to guard you in all your ways. They will bear you up in their hands, so that you won’t dash your foot against a stone. You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot. “Because he has set his love on me, therefore I will deliver him. I will set him on high, because he has known my name.
- Proverbs 1:33 But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”
- Ezekiel 34:25-28 “ ‘I will make with them a covenant of peace, and will cause evil animals to cease out of the land. They will dwell securely in the wilderness, and sleep in the woods. I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing. The tree of the field will yield its fruit, and the earth will yield its increase, and they will be secure in their land. Then they will know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them. They will no more be a prey to the nations, neither will the animals of the earth devour them; but they will dwell securely, and no one will make them afraid.
- 1 Timothy 6:17 Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
- Exodus 16:8 Moses said, “Now Yahweh will give you meat to eat in the evening, and in the morning bread to satisfy you, because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh.”
- Job 11:18-19 You will be secure, because there is hope. Yes, you will search, and will take your rest in safety. Also you will lie down, and no one will make you afraid. Yes, many will court your favor.
- Psalms 46:1-7 God is our refuge and strength, a very present help in trouble. Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas; though its waters roar and are troubled, though the mountains tremble with their swelling. There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High. God is within her. She shall not be moved. God will help her at dawn. The nations raged. The kingdoms were moved. He lifted his voice and the earth melted. Yahweh of Armies is with us. The God of Jacob is our refuge.
- Psalms 90:1 Lord, you have been our dwelling place for all generations.
- Proverbs 18:10 Yahweh’s name is a strong tower: the righteous run to him, and are safe.
- Jeremiah 23:6 In his days Judah will be saved, and Israel will dwell safely. This is his name by which he will be called: Yahweh our righteousness.
- Matthew 9:37-38 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few. Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
- Matthew 23:37 “Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
- John 4:35-36 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already. He who reaps receives wages and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
- Acts 14:17 Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”
- 1 Peter 1:5 who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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John Trapp 1656 · Public Domain Lev 26:5 And your threshing shall reach unto the…
Lev 26:5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Ver. 5. Dwell in your land safely.] Confidently, fiducially, as boldly relying upon God’s protection.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Your threshing shall reach unto the vintage, i.e. you…
Your threshing shall reach unto the vintage, i.e. you shall have so plentiful a harvest, that you shall not be able to thresh out your corn in a little time, but that work will last till the vintage.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And I will give peace in the land,.... Among…
And I will give peace in the land,.... Among yourselves, as Aben Ezra; that as safety from enemies is promised before, here it is assured they should be free from insurrections and from riots, broils, contentions, and civil wars among themselves:
and ye shall lie down, and none shall make you afraid; that is, lie down upon their beds, and sleep quietly and comfortably, and not be in any fear of thieves and robbers breaking in upon them, Psa 3:5,
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and I will rid evil beasts out of the land: out of the land of Israel, as the Targum of Jonathan, not out of the world, such as lions, bears, wolves, &c. which were sometimes troublesome and mischievous in the land:
neither shall the sword go through your land; either the sword of the enemy, which if it entered should not be suffered to proceed, much less to pervade the land and destroy the inhabitants of it: so the Targum of Jonathan,"they that draw the sword shall not pass through your land,''or the sword of the Lord, that is, the pestilence, Ch1 21:12; as Ainsworth suggests; though the Jews (k) commonly understand it of the sword of peace, as they call it, though that is of one that is not an enemy, but passes through one country to destroy another; which yet is distressing to the country he passes through, as in the case of Pharaoh Necho, whom Josiah went out to meet, Ch2 35:20; though, by what follows, it seems rather to be the first of these.
(k) T. Bab. Taanith, fol. 22. 1. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The vintage - That is, you shall have so…
The vintage - That is, you shall have so plentiful an harvest, that you shall not be able to thresh out your corn in a little time, but that work will last till the vintage.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 5. Your threshing shall reach unto the vintage]…
Verse 5. Your threshing shall reach unto the vintage] According to Pliny, Hist. Nat., l. xviii., c. 18, the Egyptians reaped their barley six months, and their oats seven months, after seed time; for they sowed all their grain about the end of summer, when the overflowings of the Nile had ceased. It was nearly the same in Judaea: they sowed their corn and barley towards the end of autumn, and about the month of October; and they began their barley-harvest after the passover, about the middle of March; and in one month or six weeks after, about pentecost, they began that of their wheat. After their wheat-harvest their vintage commenced. Moses here leads the Hebrews to hope, if they continued faithful to God, that between their harvest and vintage, and between their vintage and seed-time, there should be no interval, so great should the abundance be; and these promises would appear to them the more impressive, as they had just now come out of a country where the inhabitants were obliged to remain for nearly three months shut up within their cities, because the Nile had then inundated the whole country. See Calmet.
"This is a nervous and beautiful promise of such entire plenty of corn and wine, that before they could have reaped and threshed out their corn the vintage should be ready, and before they could have pressed out their wine it would be time to sow again. The Prophet Amos, Am 9:13 expresses the same blessing in the same manner: The ploughman shall overtake the reaper, and the treader of grapes him who soweth seed." - Dodd.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Lev 26:5. Threshing shall reach unto the vintage, &c.…
Lev 26:5. Threshing shall reach unto the vintage, &c. — That is, you shall have such plenty of corn, that before you shall have reaped and threshed it out, the vintage will be ready; and before you shall have pressed out your wine it will be time to sow again. Thus they should scarcely have time enough to receive one blessing before another came upon them. A similar promise is made Amo 9:13; The ploughman shall overtake the reaper, and the treader of grapes him that soweth seed.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Time. So great shall be the abundance, that you…
Time. So great shall be the abundance, that you will scarcely have time to get all the work done before you will be called off to something else. (Haydock) --- These promises would be so much the more agreeable to them, as in Egypt they had been forced to keep in their houses two or three months together, on account of the overflowing of the Nile. In that country, as well as in Greece and Palestine, people sow both wheat and barley about October; while in other countries the latter is sown in spring. The harvest is ready in about six months, and that of wheat in seven. (Pliny, [Natural History?] xiii. 19.; Hesiod, ep. 2.) (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain your threshing shall reach unto the vintage, and the…
your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time, &c.--The barley harvest in Judea was about the middle of April; the wheat harvest about six weeks after, or in the beginning of June. After the harvest came the vintage, and fruit gathering towards the latter end of July. Moses led the Hebrews to believe that, provided they were faithful to God, there would be no idle time between the harvest and vintage, so great would be the increase. (See Amo 9:13). This promise would be very animating to a people who had come from a country where, for three months, they were pent up without being able to walk abroad because the fields were under water.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 5. Threshing — The cereals of constant mention are…
5. Threshing — The cereals of constant mention are wheat and barley, and more rarely rye and millet. Wheat was ripe at the pentecost, called also “the feast of harvest, the first fruits of thy labors.” The fifty days included the period of grain harvest, commencing with the offering of the first sheaf of the barley harvest in the passover, in April, and ending with that of the two first loaves made from the wheat harvest. So abundant would be the harvest that six months, from mid Nisan to mid Tisri, would be occupied in gathering the produce of the soil; first the harvesting and threshing of the grain and then the vintage, which would be prolonged till sowing time, about the autumnal equinox. See Amo_9:13, note. “The threshing comes between the reaping and the treading of grapes. Reaping is done in April, May, and June, and the vintage is in September and October. Hence the harvest, according to the promise, is to be so abundant that it will take several months to tread out the grain. And here, again, actual experience suggested the language of the prophecy. In very abundant seasons I have seen the threshing actually prolonged until October. Take the three promises together, and they spread over the entire year of the husbandman.” — Dr. W.M. Thomson.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 5. Such shall be the abundant yield of cereals…
5. Such shall be the abundant yield of cereals and wine that the ingathering will be continuous from the commencement of harvest till the time arrives for sowing the next crop. Cp. Amo_9:13.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (5) And your threshing shall reach unto the vintage.—That…
(5) And your threshing shall reach unto the vintage.—That is, the corn crop shall be so plentiful that those who shall be employed in threshing about the month of March will not complete it before the vintage, which was about the month of July.
The vintage shall reach unto the sowing time.—The wine, again, is to be so abundant that those who shall be engaged in gathering and pressing the grapes will not be able to finish before the sowing time again arrives, which is about the month of October. A similar promise is made by Amos: “the plowman shall overtake the reaper, and the treader of grapes him who sowed seed” (Amo_9:13).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 will eat your bread to the full
will eat your bread to the full
Here bread represents food. "To the full" means until their stomachs were full of food. AT: "will eat food until you are full" or "will have plenty of food to eat" (See: Synecdoche and Idiom)
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I will give peace in the land
"I will cause there to be peace in the land"
the sword will not pass through your land
Here the word "sword" represents enemy armies or enemy attacks. AT: "no armies will attack you" (See: Metonymy)
translationWords
thresh
grape
harvest
bread
life
peace
sword
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 26:5 Israel’s restoration following captivity also promised a harvest…
26:5 Israel’s restoration following captivity also promised a harvest so plentiful that it would run over into the time of planting (see Amos 9:13; Joel 3:18).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.