“ ‘If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it. The sowing of a homer of barley shall be valued at fifty shekels of silver. If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand. But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation. If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his. If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more; but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a devoted field. It shall be owned by the priests.
“ ‘If he dedicates a field to Yahweh which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh. In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs. All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.
Geneva Bible translators 1599 · Public Domain On vv16, 20, 21, 23 Homer is a measure containing ten Ephahs, read of…
Homer is a measure containing ten Ephahs, read of Ephah, Exod. 16:16, 36.
Valuing the price thereof according to the seed that is sown, or by the seed that it doth yield.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv20, 22 Lev 27:20 And if he will not redeem the…
Lev 27:20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
Ver. 20. Or if he have sold the field.] And so, sacrilegiously robbed God.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv16, 17, 18, 20, 21, 23, 24 A field of his possession, i.e. which is his…
A field of his possession, i.e. which is his by inheritance, because particular direction is given about purchased lands, Lev 27:22. And he saith part of it, because it was unlawful to vow away all his possessions, because thereby he had disenabled himself from the performance of divers duties by way of sacrifice, almsgiving, &c., and made himself burdensome to his brethren.
According to the seed thereof, i.e. according to the quantity and quality of the land, which is known by the quantity of seed which it can receive and return.
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Fifty shekels of silver, not to be paid yearly, till the year of jubilee, as some would have it, but once for all, as is most probable,
1. Because here is no mention of any yearly payment, but only of one payment, and we must not add to the text.
2. Because it is most probable that lands and all things were favourably and moderately valued, so that men might be rather encouraged to make such vows upon just occasions, than to be deterred from them by excessive impositions. But if this were yearly rent, it was an excessive rate, and much more than the land ordinarily yielded. For an omer is but the tenth part of an ephah, Exo 16:36, and therefore not above a pottle of our measure, which quantity of seed would not extend very far, and in some lands would yield but an inconsiderable crop, especially in barley, which was cheaper than wheat, and which for that reason, among others, may seem to be here mentioned rather than wheat.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv16–25 If he sanctify his field from the year of…
If he sanctify his field from the year of jubilee,.... The very year, as Aben Ezra, while it is current, or when it is past, and he immediately sanctifies it for an holy use, and one comes to redeem it, as Jarchi says, as soon as ever it is devoted, and a priest has valued it, and there is a purchaser of it:
according to thy estimation it shall stand; what price soever the priest set upon it, that it was to go at, and he that had a mind to purchase it might have it for it, unless it was he that devoted it, and then he was to give a fifth part more, as afterwards expressed.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv16, 17, 18, 20, 21, 22, 23, 25 Of his possession - That is, which is his…
Of his possession - That is, which is his by inheritance, because particular direction is given about purchased lands, ver. 22. And he saith, part of it, for it was unlawful to vow away all his possessions, because thereby he disabled himself from the performance of divers duties, and made himself burdensome to his brethren. According to the seed - That is, according to the quantity and quality of the land, which is known by the quantity of seed which it can receive and return. Fifty-shekels - Not to be paid yearly, 'till the year of jubilee, but once for all, as is most probable,
1. Because here is no mention of any yearly payment, but only of one payment.
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2. Because it is probable that lands were moderately valued, that men might be rather encouraged to make such vows, than deterred by excessive impositions. But if this were yearly rent, it was an excessive rate, and much more than the land ordinarily yielded. For an omer is but the tenth part of an ephah, about a pottle of our measure, which quantity of seed would not extend very far, and in some lands would yield but an inconsiderable crop, especially in barley, which was cheaper than wheat and which for that reason, among others, may be mentioned rather than wheat.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv16, 21, 25 Verse 16. Some part of a field] Though the…
Verse 16. Some part of a field] Though the preceding words are not in the text, yet it is generally allowed they should be supplied here, as it was not lawful for a man to vow his whole estate, and thus make his family beggars, in order to enrich the Lord's sanctuary: this God would not permit. The rabbins teach that the land or field, whether good or bad, was valued at forty-eight shekels, for all the years of the jubilee, provided the field was large enough to sow a homer of barley. The חמר chomer was different from the עמר omer: the latter held about three quarts, the former, seventy-five gallons three pints; See Clarke on Ex 16:16. Some suppose that the land was rated, not at fifty shekels for the whole of the years of the jubilee, for this would be but about 3s. per annum; but that it was rated according to its produce, fifty shekels for every homer of barley it produced.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv16, 17, 21, 22, 25 Lev 27:16. Shall sanctify some part of his field…
Lev 27:16. Shall sanctify some part of his field — This intimates that it was not lawful for a man to vow his whole field or estate, because God would have no man’s family made beggars to enrich his sanctuary. The design of consecrating a part to God, was to procure his blessing upon the rest of their possessions. Thy estimation shall be according to the seed thereof — That is, it shall be valued according to the quantity of seed required to sow it. A homer of barley-seed shall be valued at fifty shekels — That is, so much land as a homer of barley would sow was to be rated at fifty shekels, or about five pounds seventeen shillings; and so, proportionably, for greater or less quantities of ground so devoted. There is a great difference between this measure and that which occurs Exo 16:16; this is written homer, and that ghomer. Now, a ghomer was but the tenth part of an ephah, as we learn from Exo 16:36; whereas the homer, which is the measure here spoken of, was ten ephahs, Eze 45:11. By this we may explain that threatening in Isa 5:10, The seed of a homer shall yield an ephah; that is, ten bushels shall yield but one.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv16, 21, 25 Some part of a field of his possession -…
Some part of a field of his possession - Rather, a part of the land of his inheritance.
The seed thereof - i. e. the quantity of seed required to sow it properly. Thus the value of about 5 1/2 bushels (an homer) was about 6 pounds, 9 shillings, 2d. (50 shekels. See Exo 38:24.)
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv16, 21, 25 Possession, or inheritance. If he had only purchased the…
Possession, or inheritance. If he had only purchased the field, he could not, by his vow, transfer the property of it to the priests beyond the year of jubilee, ver. 22. --- Seed, not of the produce, which is uncertain. The goodness of the soil must also be considered. --- Silver: which rent must be paid every year, except on those of rest, when the earth was not cultivated. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v16 if a man shall sanctify unto the Lord some…
if a man shall sanctify unto the Lord some aprt of a field of his possession, &c.--In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee; whereas the part of a hereditary estate, which had been vowed, did not revert to the owner, but remained attached in perpetuity to the sanctuary. The reason for this remarkable difference was to lay every man under an obligation to redeem the property, or stimulate his nearest kinsman to do it, in order to prevent a patrimonial inheritance going out from any family in Israel.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv16, 17, 20, 22, 25 16. Some part of a field — The words…
16. Some part of a field — The words “some part,” in the authorized version, are in italics for no good reason, since they exactly express the meaning of the Hebrew partitive preposition min — of. It is generally allowed that it was not lawful for a man, under the high pressure of religious impulse, to alienate his whole patrimony and thus pauperize his own family.
According to the seed thereof — Since the quantity of seed usually sown upon an acre is quite uniform, this may be taken in lieu of the rods and roods of square measure.
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A homer of barley — About five and a half bushels — enough to sow two or three acres. To redeem this amount of land fifty shekels of silver, $30 28, were demanded, and at this rate for any number of homers of seed. The average value of the yearly produce of this field was not estimated, but the value of the crops during the complete ante-jubilee period of forty-nine years. Hence the annual redemption was at the rate of about a shekel and a fifth, or seventy-two cents multiplied by the number of homers vowed.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv16, 23 16. fifty shekels of silver] meaning apparently that at…
16. fifty shekels of silver] meaning apparently that at the rate of one shekel a year this shall be the maximum amount of redemption payment. The standard in these cases was to be ‘the shekel of the sanctuary.’ See Driver, Exo_30:13 (where the same words are used), for discussion as to the meaning and value of the shekel thus denominated.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv16–25 (16) Some part of a field of his possession.—That…
(16) Some part of a field of his possession.—That is, if he consecrates by a vow to the service of the sanctuary a portion of a field which he inherits from his forefathers, and which, therefore, constitutes a part of his inalienable patrimony, thus distinguishing it from a field which he has acquired by his own purchase. (See Lev_27:22.) The words, some part which are in italics, are implied in the Hebrew construction of these words. No man was allowed to vow the whole of his estates to the sanctuary, as he would thereby impoverish his own family.
Thy estimation shall be according to the seed thereof.—Better, thy estimation shall be according to its seed, that is, he is not to part with the field thus vowed for the sanctuary, but the priest is to value the area according to the quantity of seed required for sowing it.
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An homer of barley seed shall be valued at fifty shekels of silver.—That is, if the piece of land which he vowed could properly be cropped with one homer, or five bushels and a half of barley seed, he is to value it at £6 9s. 2d. (See Lev_27:3.) According to the authorities during the second Temple, these fifty shekels covered the value of the produce for the whole period of forty-nine years, that is, from one jubile year to another, so that a plot of land of the dimensions here described was estimated at a little more than one shekel per annum. The person who made the vow could, under these circumstances, always redeem it, as it would almost amount to a gift to let any stranger buy it at this price. The low value put upon it was evidently designed not to deprive the family of their means of subsistence, since the patrimonial estates were almost always the only source of their livelihood.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv16, 22, 25 Vers. 16-21. In case a man shall sanctify unto…
Vers. 16-21. In case a man shall sanctify unto the Lord some part of a field of his possession, that is, of his hereditary lands, the redemption price is fixed by the quantity of seed required for sowing it. If it requires a homer, or five bushels and a half, of barley seed to crop it, the redemption price is fifty shekels, or f6 9s. 2d., plus one-fifth, that is, f7 15s., supposing that the vow had been made in the year succeeding the jubilee; but if the vow was made at any time after the jubilee, the value of the previous harvests was deducted from this sum. The amount does not seem to have been paid in a lump sum, but by annual installments of one shekel and one-fifth of a shekel, equal to 3s. 1 one-half signd., each year. In case he had sold his interest in the field up to the approaching jubilee before making his vow, then no redemption was allowed; he paid nothing, but the field passed from him to the sanctuary at the jubilee.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v25 According to the shekel of the sanctuary.
Lev_27:25
According to the shekel of the sanctuary.
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Sanctuary measure demanded in small things
The law of the sanctuary is to regulate all. Full weight is sought for, but neither superfluity nor abatement. God loves a perfect balance and a just weight. We do not know whether or not there was a standard measure kept in the sanctuary; but it is very probable. Some, indeed, render the words, shekel of holiness, i.e., a true shekel; still it is every way likely that the other is the true meaning, admitting that this rendering be right. There was probably a standard measure kept in the sanctuary, by which all other weights and measures were regulated. Here would be a type to Israel of the Lords justice. Here, in the sanctuary of Jehovah, they found the source and regulating measure of all dealings in business between man and man, and of all similar dealings between God and man, through His priests. Would not this standard measure be felt to be a type of the Lords original attribute of righteousness? He it is that judges; He it is that fixes what is right and what is wrong; He it is to whom all Israel must come to have thought and action weighed. May not 1Sa_2:3 refer to this? Hannahs eye had rested on this standard measure, and so she sings, By Him actions are weighed. Who shall stand before this holy God? He perceives what is wanting the moment He has adjusted His balances. He detects the want of faith in Cain at the altar; of true godly zeal in Jehus heart; of love in Ephesus; of life in Sardis; of oil in the five virgins; of the wedding garment in the speechless guest: He judges according to the real weight--not the apparent. He judges according as the work has been, not according as the show has been (1Co_5:10; Rev_20:12; Rev_22:12). (A. A. Bonar.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v19 Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isa 59:20").
redeemed
Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isa 59:20").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv16, 17, 19, 22, 24 the amount of seed required to plant it
the amount of seed required to plant it
This can be stated in active form. AT: "the amount of seed a person would need to plant it" (See: Active or Passive)
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a homer of barley will be valued at
Here "a homer of barley" represents a piece of land that would need one homer of barley in order to plant on all of it. AT: "a piece of land that requires one homer of barley in order to plant all of it will be valued at" or 'the value of land that requires one homer of barley will be" (See: Metonymy)
homer
A homer is 220 liters. (See: Biblical Volume)
fifty shekels of silver
If it is necessary to use modern weight units, here are two way of doing it. AT: "fifty pieces of silver, each of which weighs ten grams" or "five hundred grams of silver" (See: Biblical Weight and Numbers)
translationWords
set apart
seed
barley
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv16, 21, 25 27:16-21 The price for dedicating a field was determined…
27:16-21 The price for dedicating a field was determined by the number of years remaining until the next Year of Jubilee (see 25:24-28). If this property was not redeemed, it became the property of the priests to do with as they wished. The price of redeeming a field was 120 percent of the valuation (see 27:11-13). If a landowner dedicated his field without redeeming it, it did not revert to his family in the Year of Jubilee.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.