—all the rest of the bull—outside of the camp to a clean place where the ashes are poured out, and burn it on wood with fire. It shall be burned where the ashes are poured out.
Parallel Translations
-
—all the rest of the bull—outside of the camp to a clean place where the ashes are poured out, and burn it on wood with fire. It shall be burned where the ashes are poured out.
-
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
-
even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.
Cross-references (9)
Passages linked to Leviticus 4:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Hebrews 13:11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
- Exodus 29:14 But the meat of the bull, and its skin, and its dung, you shall burn with fire outside of the camp. It is a sin offering.
- Leviticus 6:10-11 The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar. He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
- Leviticus 16:27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
- Leviticus 13:46 All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. His dwelling shall be outside of the camp.
- Numbers 5:3 You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
- Numbers 15:35 Yahweh said to Moses, “The man shall surely be put to death. All the congregation shall stone him with stones outside of the camp.”
- Numbers 19:3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face.
- Numbers 19:5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Lev 4:12 Even the whole bullock shall he carry…
Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
Ver. 12. Shall he carry forth,] Heb 13:11-12. {See Trapp on "Heb 13:11"} {See Trapp on "Heb 13:12"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain So no part of this was to be eaten…
So no part of this was to be eaten by the priests, as it was in other sin-offerings, Lev 6:26. The reason is plain, because the offerer might not eat of his own sin-offering, and the priest was the offerer in this case, as also in the sin-offering for the whole congregation below, Lev 4:21, of which the priest himself was a member.
Shall he carry forth; not himself, which would have defiled him, but by another whom he shall appoint for that work, as may be gathered from Lev 16:27,28.
Read full note →
Without the camp, to signify either,
1. The horrible and abominable nature of sin, especially in high and holy persons, or when it overspreads a whole people. Or,
2. The removing of the guilt and punishment of that sin from the people, and their duty of keeping such wickedness out of the camp for time to come. Or,
3. That Christ should suffer without the camp or gate, as he did. See Heb 13:11,12. Where the ashes are poured out; for the ashes, though at first they were thrown down near the altar, Lev 1:16, yet afterwards they, together with the filth of the sacrifices, were carried into a certain place without the camp. See Lev 6:10,11.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And if the whole congregation of Israel sin through…
And if the whole congregation of Israel sin through ignorance,.... That is, all Israel, or the greatest part of them, as Gersom interprets it, through the ignorant teaching of the judges, who by their instruction cause the people to err, and commit sins of ignorance, as Baal Hatturim on the place observes, and Maimonides elsewhere (g); wherefore Jarchi, and some others, by the congregation of Israel understand the sanhedrim, or the bench of judges, consisting of seventy one. Ainsworth remarks on the words, that the church may err:
and the thing be hid from the eyes of the assembly; congregation or church, so that they do not know that it is a sin which they have committed:
Read full note →
and they have done somewhat against any of the commandments of the Lord, concerning things which should not be done; transgressed negative precepts:
and are guilty; of sin, though as yet they know it not.
(g) Hilchot Shegagot, c. 12. sect. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The whole bullock - So no part of this…
The whole bullock - So no part of this was to be eaten by the priests, as it was in other sin-offerings. The reason is plain, because the offerer might not eat of his own sin-offering, and the priest was the offerer in this case, as also in the sin-offering for the whole congregation below, of which the priest himself was a member. Shall be carried forth - Not himself, which would have defiled him, but by another whom he shall appoint for that work. Without the camp - To signify either,
1. The abominable nature of sin, especially in high and holy persons, or when it overspreads a whole people. Or,
Read full note →
2. The removing of the guilt or punishment of that sin from the people. Or,
3. That Christ should suffer without the camp or gate. Where the ashes are - For the ashes, though at first they were thrown down near the altar, chap. i, 16, yet afterwards they, together with the filth of the sacrifices, were carried into a certain place without the camp.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 12. Without the camp] This was intended figuratively…
Verse 12. Without the camp] This was intended figuratively to express the sinfulness of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of the Lord's sight; from the tabernacle and congregation it must be carried without the camp, and thus its own offensiveness was removed, and the sin of the person in whose behalf it was offered. The apostle (Heb 13:11-13) applies this in the most pointed manner to Christ: "For the bodies of those beasts whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore JESUS also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach."
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Lev 4:12. The whole bullock — So no part…
Lev 4:12. The whole bullock — So no part of this was to be eaten by the priests, as it was in other sin-offerings. The reason is plain, because the offerer might not eat of his own sin-offering, and the priest was the offerer in this case, as also in the sin-offering for the whole congregation below, of which the priest himself was a member. Shall be carried forth — Not by himself, which would have defiled him, but by another whom he shall appoint for that work. Without the camp — To signify either, 1st, The abominable nature of sin, especially in high and holy persons, or when it overspreads a whole people. Or, 2d, The removing of the guilt or punishment of that sin from the people. Or, 3d, That Christ should suffer without the camp or gate. Where the ashes are — For the ashes, though at first they were thrown down near the altar, (Lev 1:16,) yet afterward they, together with the filth of the sacrifices, were carried into a certain place without the camp.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain A clean place where the ashes are poured out…
A clean place where the ashes are poured out See Lev 1:16 note. It was a place free from impurities, not like those referred to in Lev 14:40, Lev 14:45. The flesh, though it was burned in an ordinary way, and not sent up in the fire of the altar (see Lev 1:9 note), was not to be confounded with carrion, but was associated with the remains of the sacrifices. The priests could not eat the flesh of this victim or of that offered for the sin of the congregation, as they ate that of other sin-offerings Lev 6:26. Compare Lev 10:17-18, because they were in these cases in the position of offerers. Lev 16:27; Heb 13:11. The same rule was observed in regard to the meat-offering of the priests, Lev 6:23. It was only of the peace-offering that the offerer himself could partake.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Ashes of the victims. They were first laid beside…
Ashes of the victims. They were first laid beside the altar of holocausts. By this ceremony, the priest begged that his sins might be removed from the sight of God, (Menochius) by virtue of Christ’s sacrifice, who suffered out of the gate of Jerusalem, Hebrews xiii. 13. The high priest was obliged to offer this sacrifice himself, to expiate his own sin, as well as that of the people, Hebrews ix. 7.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 12. The whole bullock shall he carry forth —…
12. The whole bullock shall he carry forth — Bishop Colenso finds a physical impossibility here, and in his estimation a conclusive proof that Leviticus is “unhistorical,” a bungling fabrication of a later age. But the Hebrew does not require the priest personally to carry forth the bullock, but “to cause it to go forth,” by the agency of others, probably the Levites.
Without the camp — The reason for this requirement is not recorded. Says Fairbairn, “It is true that all impure things were carried without the camp, but it does not follow that every thing carried out of the camp was impure.” A clean place in which it was to be burned implies that it is most holy. But the usual treatment of the most holy things, namely, eating by the priests could not be resorted to, because it was a sin offering for a priest. The only other way in which Jehovah signified his acceptance was by receiving the sweet odour when consumed by fire. But if burned on the altar there would be nothing to distinguish it from the burnt offering. Hence, though most holy, it was borne without the camp and consumed in a clean place, yet where carrion and other impurities were found near at hand. The holy Son of God, the great Sin Offering, suffered between two malefactors, himself separate from sinners. “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate,” (Heb_13:12,) after “the Lord had laid on him the iniquity of us all.” Isa_53:6.
Read full note →
Where the ashes are poured out — At a little distance from Jerusalem are several large mounds of ashes, one of them forty feet high, which some conjecture may be as old as the age of the temple, having been built up by the ashes carried out thither from the altar of sacrifice. Professor Liebig has proved them to be composed largely of animal elements.
And burn him — “The word ‘burn,’ here, is different from that which is used to denote turning into odour or perfume on the altar. It signifies to destroy by fire; whereas the other means to incend or consume as incense.” There is something very peculiar and exceptional about the treatment of the sin offering for the people and for the high priest, their representative; it was most holy, and yet was committed not to the slow altar-fires to sweeten the sky with its odour, but to the devouring flames in a place surrounded by impurities. How unique and mysterious the sufferings of Christ when forsaken by the Father!
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (12) Even the whole bullock shall he carry forth.—This…
(12) Even the whole bullock shall he carry forth.—This does not mean that the high priest himself had to carry the whole bullock all that distance, but in accordance with the idiom so common in Hebrew, where the singular is used for the plural, or the indefinite or impersonal form, denotes that those who assisted in doing the rough work of the altar shall carry the victim. Hence the ancient Greek Version (LXX.) and the Samaritan rightly render it by “and they shall carry,” in the plural: i.e., the whole bullock shall be carried forth. In Lev_4:24 of this very chapter the Authorised Version properly translates the same idiom into “in the place where they kill the burnt offering,” though the verb, as in the verse before us, is in the singular. (See also Lev_4:14.)
Without the camp.—During the time of the second Temple there were three places for burning: one place was in the court of the sanctuary, where they burnt the sacrifices which were unfit and rejected; the second place was in the mountain of the house called Birah, where were buried those sacrifices which met with an accident after they had been carried out of the court; and the third place was without Jerusalem, called the place of ashes. It is this place to which the Apostle refers when he says, “for the bodies of those beast whose blood is brought into the holy place by the high priest as an offering for sin are burned without the camp. Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate” (Heb_13:11-12).
Read full note →
And burn him on the wood with fire.—Whilst special wood was required for the burning of those victims which were consumed in the court of the sanctuary (see Lev_1:7), the sacrifices which were taken outside the city could be burnt with any wood, or even straw or stubble. All that was insisted on was that it should be burned with fire, as the text before us has it, but not with cinder, coals, or lime.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain without the camp
without the camp
Cf. Exo 29:14; Lev 16:27; Num 19:3; Heb 13:10-13. The last passage is the interpretative one. The "camp" was Judaism-- a religion of forms and ceremonies. "Jesus, also, that He might sanctify separate, or set apart for God] the people with or ’through’ His own blood, suffered without the gate" temple gate, city gate, i.e. Judaism civil and religious]; Heb 13:12 but how does this sanctify, or set apart, a people? "Let us go forth therefore unto Him without the camp Judaism then, Judaized Christianity now--anything religious which denies Him as our sin-offering] bearing His reproach" Heb 13:13. The sin- offering, "burned without the camp," typifies this aspect of the death of Christ. The cross becomes a new altar, in a new place, where, without the smallest merit in themselves, the redeemed gather to offer, as believer-priests, spiritual sacrifices.; Heb 13:15; 1Pe 2:5. The bodies of the sin-offering beasts were not burned without the camp, as some have fancied, because "saturated with sin," and unfit for a holy camp. Rather, an unholy camp was an unfit place for a holy sin-offering. The dead body of our Lord was not "saturated with sin," though in it our sins had been borne 1Pe 2:24.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.