He shall take all the fat of the bull of the sin offering from it: the fat that covers the innards, and all the fat that is on the innards,
Parallel Translations
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He shall take all the fat of the bull of the sin offering from it: the fat that covers the innards, and all the fat that is on the innards,
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And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
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And all the fat of the bullock of the sin-offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,
Cross-references (11)
Passages linked to Leviticus 4:8 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 3:3-5 He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh. The fat that covers the innards, and all the fat that is on the innards, and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to Yahweh.
- Leviticus 4:26 All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.
- Leviticus 3:9-11 He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the entrails, and all the fat that is on the entrails, and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh.
- Leviticus 3:14-16 He shall offer from it as his offering, an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards, and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is Yahweh’s.
- Leviticus 4:19 All its fat he shall take from it, and burn it on the altar.
- Leviticus 4:31 All its fat he shall take away, like the fat is taken away from the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven.
- Leviticus 4:35 He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Yahweh made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
- Leviticus 7:3-5 He shall offer all of its fat: the fat tail, and the fat that covers the innards, and he shall take away the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys; and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.
- Leviticus 16:25 The fat of the sin offering he shall burn on the altar.
- Isaiah 53:10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand.
- John 12:27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But I came to this time for this cause.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Trapp 1656 · Public Domain Lev 4:8 And he shall take off from it…
Lev 4:8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that [is] upon the inwards,
Ver. 8. All the fat.] Because, among other things, it signified hard heartedness and insensibleness of sin and danger. {Psa 119:70} Dionysius the Heracleot felt not needles thrust into his fat belly, saith the history.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And the skin of the bullock,.... Not taken off;…
And the skin of the bullock,.... Not taken off; for the sin offerings that were burnt were not flayed at all, but were cut in pieces with their skins on them (a); in other burnt offerings the skin was taken off, and was a perquisite of the priest, Lev 7:8 but this being an offering for the priest, the skin was burnt with the rest:
and all his flesh, with his head, and with his legs, and his inwards, and his dung; the burning of these denoted the sufferings of Christ, and these several parts the extent of them, they reaching to all parts of his body as stretched upon the cross; and the dung particularly the reproach of them, he dying the death of the cross, and was made sin and a curse for his people.
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(a) Ib. (Maasch Hakoranot) c. 5. sect. 18. & 7. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 8. All the fat — Suet. See notes on…
8. All the fat — Suet. See notes on Lev_3:3; Lev_3:17.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 8–12. Cp. 19–21. The fat parts (the same as…
8–12. Cp. 19–21. The fat parts (the same as those reserved for the altar in the Peace-Offering) are then removed from the bullock, and burnt upon the altar of Burnt-Offering. All the remainder (even the whole bullock shall he carry forth in Lev_4:12 is traditionally interpreted as directing that the carcase should be carried out whole, and afterwards divided into pieces) shall be taken to a clean place (i.e. one free from ritual impurity) where the ashes (i.e. the ashes to which the Burnt-Offering, and other sacrifices burnt on the altar have been reduced by burning) are poured out (cp. Lev_1:16 and Lev_6:11) and there burnt on wood with fire (cp. Heb_13:11-12).
The traditional view of the sacrifice prescribed in Lev_4:3-12 is that it was necessary whenever the high priest had committed any offence in the discharge of his official duty as representative of the nation. In his ordinary life the high priest stands in the same relation to God’s law as any other member of the community, and may offer the same sacrifice as the ordinary Israelite. According to some commentators the ‘sin’ of Lev_4:3 refers to any offence whatever of the high priest committed in ignorance. The author of the Epistle to the Hebrews points to the ideal high priest who is undefiled, separate from sinners (Lev_7:26), as distinguished from the high priest under the law, who, by reason of his infirmity, must offer sacrifice for his own sins, and then for the sins of the people (Lev_7:27, Lev_5:3).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (8) And he shall take off from it all…
(8) And he shall take off from it all the fat.—That is, the best or choicest part. (See Lev_3:3.) At the time of Christ the sin offering was cut open, the fat and inwards were taken out, put into a vessel, salted, stewed on the fire, and burnt upon the altar as a sweet savour unto the Lord.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Expositor's Bible 1887 · Public Domain Lev_4:8-12; Lev_4:19-21; Lev_4:26; Lev_4:31; Lev_5:10; Lev_5:12
THE EATING AND THE BURNING OF THE SIN OFFERING WITHOUT THE CAMP
Lev_4:8-12; Lev_4:19-21; Lev_4:26; Lev_4:31; Lev_5:10; Lev_5:12
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"And all the fat of the bullock of the sin offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards, and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away, as it is taken off from the ox of the sacrifice of, peace offerings: and the priest shall burn them upon the altar of burnt offering. And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung, even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt And all the fat thereof shall he take off from it, and burn it upon the altar. Thus shall he do with the bullock; as he did with the bullock of the sin offering, so shall he do with this: and the priest shall make atonement for them, and they shall be forgiven. And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is the sin offering for the assembly. And all the fat thereof shall he burn upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make atonement for him as concerning his sin, and he shall be forgiven. And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the Lord and the priest shall make atonement for him, and he shall be forgiven. And he shall offer the second for a burnt offering according to the ordinance: and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven. And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of the Lord made by fire: it is a sin offering."
In the ritual of the sin offering, sacrificial meal, such as that of the peace offering, wherein the offerer and his house, with the priest and the Levite, partook together of the flesh of the sacrificed victim, there was none. The eating of the flesh of the sin offerings by the priests, prescribed in Lev_6:26, had, primarily, a different intention and meaning. As set forth elsewhere, {Lev_7:35} it was "the anointing portion of Aaron and his sons"; an ordinance expounded by the Apostle Paul to this effect, {1Co_9:13} they which wait upon the altar should "have their portion with the altar." Yet not of all the sin offerings might the priest thus partake. For when he was himself the one for whom the offering was made, whether as an individual, or as included in the congregation, then it is plain that he for the time stood in the same position before God as the private individual who had sinned. It was a universal principle of the law that because of the peculiarly near and solemn relation into which the expiatory victim had been brought to God, it was "most holy," and therefore he for whose sin it is offered could not eat of its flesh. Hence the general law is laid down: {Lev_6:30} "No sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire."
And yet, although, because the priests could not eat of the flesh, it must be burnt, it could not be burnt upon the altar; not, as some have fancied, because it was regarded as unclean, which is directly contradicted by the statement that it is "most holy," but because so to dispose of it would have been to confound the sin offering with the burnt offering, which had, as we have seen, a specific symbolic meaning, quite distinct from that of the sin offering. It must be so disposed of that nothing shall divert the mind of the worshipper from the fact that, not sacrifice as representing full consecration, as in the burnt offering, but sacrifice as representing expiation, is set forth in this offering. Hence it was ordained that the flesh of these sin offerings for the anointed priest, or for the congregation, which included him, should be "burnt on wood with fire without the camp." {Lev_4:11-12; Lev_4:21} And the more carefully to guard against the possibility of confounding this burning of the flesh of the sin offering with the sacrificial burning of the victims on the altar, the Hebrew uses here, and in all places where this burning is referred to, a verb wholly distinct from that which is used of the burnings on the altar, and which, unlike that, is used of any ordinary burning of anything for any purpose.
But this burning of the victim without the camp was not therefore empty of all typical significance. The writer of the Epistle to the Hebrews calls our attention to the fact that in this part of the appointed ritual there was also that which prefigured Christ and the circumstances of His death. For we, {Heb_13:10-12} after an exhortation to Christians to have done with the ritual observances of Judaism regarding meats:-"We," that is, we Christian believers, "have an altar,"-the cross upon which Jesus suffered, -"whereof they have no right to eat which serve the tabernacle"; i.e., they who adhere to the now effete Jewish tabernacle service, the unbelieving Israelites, derive no benefit from this sacrifice of ours. "For the bodies of those beasts whose blood is brought into the Holy Place by the high priest as an offering for sin, are burned without the camp"; the priesthood are debarred from eating them, according to the law we have before us. And then attention is called to the fact that in this respect Jesus fulfilled this part of the type of the sin offering, thus: "Wherefore Jesus also, that He might sanctify the people with His own blood, suffered without the camp." That is, as Alford interprets (Comm. sub. loc.), in the circumstance that Jesus suffered without the gate, is seen a visible adumbration of the fact that He suffered outside the camp of legal Judaism, and thus, in that He suffered for the sin of the whole congregation of Israel, fulfilled the type of this sin offering in this particular. Thus a prophecy is discovered here which perhaps we had not else discerned, concerning the manner of the death of the antitypical victim. He should suffer as a victim for the sin of the whole congregation, the priestly people, who should for that reason be debarred, in fulfilment of the type, from that benefit of His death which had else been their privilege. And herein was accomplished to the uttermost that surrender of His whole being to God, in that, in carrying out that full consecration, "He, bearing His cross, went forth," not merely outside the gate of Jerusalem, -in itself a trivial circumstance, -but, as this fitly symbolised, outside the congregation of Israel, to suffer. In other words, His consecration of Himself to God in self-sacrifice found its supreme expression in this, that He voluntarily submitted to be cast out from Israel, despised and rejected of men, even of the Israel of God.
And so this burning of the flesh of the sin offering of the highest grade in two places, the fat upon the altar, in the court of the congregation, and the rest of the victim outside the camp, set forth prophetically the full self-surrender of the Son to the Father, as the sin offering, in a double aspect: in the former, emphasising simply, as in the peace offering, His surrender of all that was highest and best in Him, as Son of God and Son of man, unto the Father as a Sin offering; in the latter, foreshowing that He should also, in a special manner, be a sacrifice for the sin of the congregation of Israel, and that His consecration should receive its fullest exhibition and most complete expression in that He should die outside the camp of legal Judaism, as an outcast from the congregation of Israel.
Accordingly we find that this part of the type of the sin offering was formally accomplished when the high priest, upon Christs confession before the Sanhedrim of His Sonship to God, declared Him to be guilty of blasphemy; an offence for which it had been ordered by the Lord {Lev_24:14} that the guilty person should be taken "without the camp" to suffer for his sin.
In the light of these marvellous correspondences between the typical sin offering and the self offering of the Son of God, what a profound meaning more and more appears in those words of Christ concerning Moses: "He wrote of Me."
William Robertson Nicoll, ed., The Expositor's Bible (London: Hodder & Stoughton, 1887–1910) — public domain. 65 of 66 books (1 Corinthians is not separately keyed, as that volume carries no machine-parseable verse references); section-level commentary keyed to the opening verse. Introductory and overview sections not keyed to a specific passage are excluded.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 He will cut away
He will cut away
"The priest will cut away"
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the fat that covers the inner parts ... with the kidneys—he will cut away all this
The statement "he will cut away all this" can be placed at the beginning of the sentence. AT: "He will cut away the fat that covers the inner parts ... with the kidneys"
inner parts
This is the stomach and intestines.
by the loins
This is the part of the body on the sides of the backbone between the ribs and hipbone.
the lobe of the liver
This is the curved or rounded part of the liver. This is considered the best part of the liver to eat. AT: "the best part of the liver"
translationWords
cow
sin offering
peace offering
priest
altar
burnt offering
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.