No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.
Parallel Translations
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No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.
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And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
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(6-23) And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.
Cross-references (5)
Passages linked to Leviticus 6:30 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 4:3-21 if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin which he has sinned a young bull without defect to Yahweh for a sin offering. He shall bring the bull to the door of the Tent of Meeting before Yahweh; and he shall lay his hand on the head of the bull, and kill the bull before Yahweh. The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting. The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before Yahweh, before the veil of the sanctuary. The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out the rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting. He shall take all the fat of the bull of the sin offering from it: the fat that covers the innards, and all the fat that is on the innards, and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall remove, as it is removed from the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering. He shall carry the bull’s skin, all its meat, with its head, and with its legs, its innards, and its dung —all the rest of the bull—outside of the camp to a clean place where the ashes are poured out, and burn it on wood with fire. It shall be burned where the ashes are poured out. “ ‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty; when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting. The elders of the congregation shall lay their hands on the head of the bull before Yahweh; and the bull shall be killed before Yahweh. The anointed priest shall bring some of the blood of the bull to the Tent of Meeting. The priest shall dip his finger in the blood and sprinkle it seven times before Yahweh, before the veil. He shall put some of the blood on the horns of the altar which is before Yahweh, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting. All its fat he shall take from it, and burn it on the altar. Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven. He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.
- Leviticus 10:18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded.”
- Leviticus 16:27-28 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire. He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
- Hebrews 13:11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
- Hebrews 9:11-12 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Out of the camp, Lev. 4:12.
Out of the camp, Lev. 4:12.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 6:30 And no sin offering, whereof [any] of…
Lev 6:30 And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire.
Ver. 30. And no sin offerlng.] Here the ordinary gloss makes this observation, Remissionem dare, Dei solius est, qui per ignem significatur. That to pardon sin belongs to God alone, who is a consuming fire. The Rhemists {a} tell us of a man that could remove mountains: of which they may as soon persuade us, as that their priests have as full power to pardon sins as Christ had. One of their priests meeting with a man troubled in mind, told him that their religion afforded more comfort to the conscience than ours; and that because it had, and exercised a power to pardon sin, which our ministers neither did nor durst assume to themselves. {b}
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{a} Rhem. Annot. in Job xx. see. 3.
{b} Ley’s Pattern of Piety, p. 145.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Such were the sacrifices offered for the high priest,…
Such were the sacrifices offered for the high priest, or for the whole assembly, either severally, Lev 4:7,18, or jointly for both, in the yearly atonement, Lev 16:27,33.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain To reconcile withal generally rendered “to make atonement for.”
To reconcile withal generally rendered “to make atonement for.”
The holy place - The outer apartment of the tabernacle. See the Lev 10:18 note.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Fire. As they are the victims for the sins…
Fire. As they are the victims for the sins of the priest and of the people, chap. iv. 6, 18. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 30. Blood… brought into the tabernacle — This refers…
30. Blood… brought into the tabernacle — This refers to the sin offerings for the high priest and for the whole congregation, Lev_4:5; Lev_4:16, the blood of which was brought into the tabernacle and the bodies burnt without the camp. The complete propitiation symbolized by the sprinkled blood and the flesh eaten by the priest could not be effected under the Levitical dispensation. When the flesh was eaten, the blood-sprinkling within the tabernacle was lacking; and when the blood was thus sacrificially treated, eating the flesh was prohibited. For the imperfection in the Old Testament remission of sins, see Introduction, (7.) Jesus Christ made a complete atonement, having carried his blood into the holy place, “the true tabernacle,” and given his flesh to be the bread of eternal life to all believers. Joh_6:32-58.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 30. The rule here laid down applies to: (1)…
30. The rule here laid down applies to: (1) the first two cases of the Sin-Offering in Lev_4:3-21, where the place and manner of burning are specified in Lev_6:11-12; Lev_6:21; (2) the Sin-Offering on the Day of Atonement (Lev_16:27-28). See note on Lev_10:16-20.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (30) And no sin offering, whereof . . .…
(30) And no sin offering, whereof . . . —Better, but no sin offering, &c. The rule set forth in the preceding verse only applies to the sin offerings of the laity (Lev_4:22, &c.); their flesh fell to the share of the priests, but the flesh of the sin offerings, the blood of which was brought into the tabernacle, “to make atonement in the sanctuary,” was not to be eaten but to be burnt. Such were the sin offerings for the high priest (Lev_4:3; Lev_4:12), and the whole congregation (Lev_4:13-21), and the sin offering of the Day of Atonement (Lev_16:27).
To reconcile withal.—Better, to make atonement for, as the Authorised Version renders it in Lev_1:4, and generally wherever it occurs.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain Heb. "kaphar," to cover. (See Scofield "Dan 9:24") See…
reconcile
Heb. "kaphar," to cover. (See Scofield "Dan 9:24") See Scofield "Exo 29:33"
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 6:30 Some sin offerings for the anointed priest and…
6:30 Some sin offerings for the anointed priest and for the entire congregation were not to be eaten. The blood of these offerings was carried into the Holy Place and sprinkled before the curtain (see 4:1-21). The sacrifices that could be eaten were those for the lay leader and for the common people. The blood of these animals was poured on and around the base of the altar in the courtyard of the Tabernacle (see 4:22-35).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.