“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it. The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar. He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place. The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings. Fire shall be kept burning on the altar continually; it shall not go out.
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Leviticus 6:9-13 sits inside this longer paragraph.
Yahweh spoke to Moses, saying, “Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it. The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar. He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place. The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings. Fire shall be kept burning on the altar continually; it shall not go out.
Parallel Translations
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“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
Fire shall be kept burning on the altar continually; it shall not go out.
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Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
The fire shall ever be burning upon the altar; it shall never go out.
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(6-2) Command Aaron and his sons, saying: This is the law of the burnt-offering: it is that which goeth up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby.
(6-3) And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.
(6-4) And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
(6-5) And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings.
(6-6) Fire shall be kept burning upon the altar continually; it shall not go out.
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (34)
- Leviticus 9:24 (v12) Fire came out from before Yahweh, and consumed the burnt offering and the fat upon the altar. When all the people saw it, they shouted, and…
- Exodus 29:38-42 (vv9, 12) “Now this is that which you shall offer on the altar: two lambs a year old day by day continually. The one lamb you shall offer in the…
- Exodus 28:39-43 (v10) You shall weave the tunic with fine linen. You shall make a turban of fine linen. You shall make a sash, the work of the embroiderer. “You…
- Leviticus 1:7-9 (v12) The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire; and Aaron’s sons, the priests, shall lay the…
- Leviticus 3:3-5 (v12) He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh. The fat that covers the innards, and all the fat…
Show all 33 cross-references
- Nehemiah 13:31 (v12) and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.
- Leviticus 3:9-11 (v12) He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away…
- Leviticus 3:14-16 (v12) He shall offer from it as his offering, an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the…
- Leviticus 4:12 (v11) —all the rest of the bull—outside of the camp to a clean place where the ashes are poured out, and burn it on wood with fire. It shall be…
- Leviticus 16:4 (v10) He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be…
- Numbers 4:13-14 (v12) “They shall take away the ashes from the altar, and spread a purple cloth on it. They shall put on it all its vessels with which they…
- Ezekiel 44:19 (v11) When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister,…
- Exodus 39:27-29 (v10) They made the tunics of fine linen of woven work for Aaron and for his sons, the turban of fine linen, the linen headbands of fine linen,…
- Leviticus 1:9 (v10) but he shall wash its innards and its legs with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made…
- Leviticus 1:13 (v10) but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering,…
- Leviticus 1:16-17 (v10) and he shall take away its crop and its feathers, and cast it beside the altar on the east part, in the place of the ashes. He shall tear…
- Leviticus 6:12-13 (v9) The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay…
- Numbers 16:21 (v10) “Separate yourselves from among this congregation, that I may consume them in a moment!”
- Numbers 16:35 (v10) Fire came out from Yahweh, and devoured the two hundred fifty men who offered the incense.
- Numbers 28:3 (v9) You shall tell them, ‘This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without defect, two day by…
- Psalms 20:3 (v10) remember all your offerings, and accept your burned sacrifice.
- Psalms 37:20 (v10) But the wicked shall perish. The enemies of Yahweh shall be like the beauty of the fields. They will vanish— vanish like smoke.
- Ezekiel 44:17-18 (v10) “ ‘ “It will be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments. No wool shall come on…
- Hebrews 13:11-13 (v11) For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside…
- Revelation 7:13 (v10) One of the elders answered, saying to me, “These who are arrayed in the white robes, who are they, and where did they come from?”
- Revelation 19:8 (v10) It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints.
- Revelation 19:14 (v10) The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.
- Leviticus 1:1-17 (v9) Yahweh called to Moses, and spoke to him from the Tent of Meeting, saying, “Speak to the children of Israel, and tell them, ‘When anyone of…
- Leviticus 4:21 (v11) He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.
- Leviticus 14:40-41 (v11) then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the…
- Leviticus 16:23-24 (v11) “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and…
- Leviticus 16:27 (v11) The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be…
- Numbers 28:9 (v9) “ ‘On the Sabbath day, you shall offer two male lambs a year old without defect, and two tenths of an ephah of fine flour for a meal…
33 distinct cross-references across this passage (34 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (18 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On vv9–10 That is, the ceremonies which ought to be observed…
That is, the ceremonies which ought to be observed therein.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv9–13 Lev 6:9 Command Aaron and his sons, saying, This…
Lev 6:9 Command Aaron and his sons, saying, This [is] the law of the burnt offering: It [is] the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
Ver. 9. All night unto the morning.] God must be thought upon in the night season. {Psa 4:4} David willingly brake his sleep to do it. {Psa 119:62} "The day is thine, the night also is thine," saith he. {Psa 74:16}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv9–12 Hitherto he hath prescribed the sacrifices themselves, now he…
Hitherto he hath prescribed the sacrifices themselves, now he comes to the manner of them. The law of the burnt-offering, to wit, of the daily one, of which Exo 29:38; Num 28:3, as the following words show.
Because of the burning upon the altar all night unto the morning: the meaning is, the evening burnt-offering was to be so managed and laid on piece after piece, that the fire might be constantly maintained by it. It is to be understood, that the morning burnt-offerings were to be kept burning all the day from morning to night also; but he mentions not that because there was so great a number and such a constant succession of sacrifices in the day-time, that there needed no law for feeding and keeping in the fire then; the only danger was for the night, when other sacrifices were not offered, but only the evening burnt-offering, which if it had been consumed quickly, as the morning burnt-offering was, there had been danger of the going out of that fire, which they were commanded diligently and constantly to keep in and maintain here below, Lev 6:13.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv9–13 Command Aaron and his sons,.... Who were nominated, selected,…
Command Aaron and his sons,.... Who were nominated, selected, and appointed to the office, though not yet consecrated to it and invested with it, see Lev 8:1.
saying, this is the law of the burnt offering; of the daily sacrifice, morning and evening:
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it is the burnt offering, because of, or for the burning upon the altar all night unto the morning; as there was nothing offered on the altar of burnt offering after the evening daily sacrifice, nor anything before the morning daily sacrifice, it was the more difficult to keep the fire of the altar burning in the night; wherefore a slow fire was used in the evening sacrifice, and several things remained to be burnt in the night: so Maimonides (p) says, the remainder of the fat of the members were burnt all night until the pillar of the morning (first rays of the rising sun, Editor.):
and the fire of the altar shall be burning in it; not without it, as Aben Ezra observes, but on it; that is, should be ever burning on it, night and day, as it is after declared.
(p) In Misn. Beracot, c. 1. sect. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv9–13 And the Lord spake - Hitherto he hath prescribed…
And the Lord spake - Hitherto he hath prescribed the sacrifices themselves; now he comes to the manner of them. The burnt- offering - The daily one, which Exod. xxix, 38, Num. xxviii, 3, as the following words shew. This was to be so managed and laid on piece after piece, that the fire might be constantly maintained by it. The morning burnt-offerings were to be kept burning all the day from morning to night also; but he mentions not that, because there was such a constant succession of sacrifices in the day-time that there needed no law for feeding and keeping in the fire then; the only danger was for the night, when other sacrifices were not offered, but only the evening burnt-offering, which if it had been consumed quickly, as the morning burnt-offering was, there had been danger of the going out of that fire, which they were commanded diligently and constantly to keep in.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv9, 11, 13 Verse 9. This is the law of the burnt-offering]…
Verse 9. This is the law of the burnt-offering] This law properly refers to that burnt-offering which was daily made in what was termed the morning and evening sacrifice; and as he had explained the nature of this burnt-offering in general, with its necessary ceremonies, as far as the persons who brought them were concerned, he now takes up the same in relation to the priests who were to receive them from the hands of the offerer, and present them to the Lord on the altar of burnt-offerings.
Because of the burning upon the altar all night] If the burnt-offering were put all upon the fire at once, it could not be burning all night. We may therefore reasonably conclude that the priests sat up by turns the whole night, and fed the fire with portions of this offering till the whole was consumed, which they would take care to lengthen out till the time of the morning sacrifice. The same we may suppose was done with the morning sacrifice; it was also consumed by piecemeal through the whole day, till the time of offering the evening sacrifice. Thus there was a continual offering by fire unto the Lord; and hence in Le 6:13 it is said: The fire shall ever be burning upon the altar, it shall never go out. If at any time any extraordinary offerings were to be made, the daily sacrifice was consumed more speedily, in order to make room for such extra offerings. See more on this subject in Clarke's note on "Le 6:23".
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The Hebrew doctors teach that no sacrifice was ever offered in the morning before the morning sacrifice; and none, the passover excepted, ever offered in the evening after the evening sacrifice; for all sacrifices were made by day-light. The fat seems to have been chiefly burned in the night season, for the greater light and conveniency of keeping the fire alive, which could not be so easily done in the night as in the day time.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv9–12 Lev 6:9. Command Aaron and his sons — Having…
Lev 6:9. Command Aaron and his sons — Having instructed the people concerning the sacrifices to be brought by them, Moses now proceeds, at God’s command, to direct the priests respecting several parts of their official services. This is the law of the burnt-offering — Of the daily one, as the following words show, which may be better rendered, This burnt-offering shall be on the burning (the fire) upon the altar all night until the morning, and the fire of the altar shall be burning in it. The Vulgate, the Chaldaic, the Syriac, and Arabic versions are to this purpose. For, according to Calmet, “the priests watched all night, and put the sacrifice upon the altar piece by piece, consuming it by a slow and gentle fire, so that the sacrifice was burning on the altar from the evening, when the Jewish day began, till the morning. Then succeeded the morning sacrifice, which was in like manner consumed gradually, and kept burning till the time of the evening sacrifice; unless there were other sacrifices to come after, and then it was consumed more quickly, in order to make room for these extraordinary burnt-offerings.” It has already been observed, (Lev 3:5,) that when the sin-offerings or peace-offerings were offered, the fat of those parts of them that were appropriated to the altar were laid upon the daily sacrifice and consumed with it. Thus, there was not a moment, night or day, in which the sacrifice was not offered to God, to make atonement for the sins of the people; or rather, to represent the continual and extensively efficacious sacrifice of Jesus Christ the righteous, who abideth a priest continually, (Heb 7:3,) at the altar which is before the throne of God, (Rev 8:3,) being himself the Lamb slain from the foundation of the world, and having suffered in his own person the penalty due from divine justice to guilty sinners.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv9, 10, 13 Rather, “This, the burnt-offering, shall be upon the fire…
Rather, “This, the burnt-offering, shall be upon the fire on the altar all night unto the morning.” See Exo 29:38-46, with the notes.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv9, 11, 12, 13 Holocaust. The regulations respecting it, as they regard the…
Holocaust. The regulations respecting it, as they regard the priests, are here given, as chap. i., directions were given to those who represent the victims. --- Morning. All the parts of the victim were not laid on at the same time. The like was observed during the day also, when no other sacrifices were to be offered on this altar. --- Of the same, not strange, unhallowed fire, but such as was kept continually burning on the altar of holocausts, as the Hebrew intimates; "the fire of the altar shall be burning in it." During the marches in the desert, it is not written how this fire was preserved. The Persians believed that their eternal fire came down from heaven, and the vestal virgins kept their sacred fire at Rome, with superstitious care. Theophrastus (ap. Eusebius, præp. i. 9,) mentions the keeping of fire in the temples, as one of the most ancient rites of religion.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v9 THE LAW OF THE BURNT OFFERING. (Lev 6:8-13)
THE LAW OF THE BURNT OFFERING. (Lev 6:8-13)
Command Aaron and his sons, saying, This . . . law of the burnt offering--In this passage Moses received instructions to be delivered to the priests respecting their official duties, and first the burnt offering--Hebrew, "a sacrifice, which went up in smoke." The daily service consisted of two lambs, one offered in the morning at sunrise, the other in the evening, when the day began to decline. Both of them were consumed on the altar by means of a slow fire, before which the pieces of the sacrifice were so placed that they fed it all night. At all events, the observance of this daily sacrifice on the altar of burnt offering was a daily expression of national repentance and faith. The fire that consumed these sacrifices had been kindled from heaven at the consecration of the tabernacle [Lev 9:24], and to keep it from being extinguished and the sacrifices from being burned with common fire, strict injunctions are here given respecting not only the removal of the ashes [Lev 6:10-11], but the approaching near to the fireplace in garments that were not officially "holy."
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv9, 10, 11, 13 9. The law of the burnt offering — The…
9. The law of the burnt offering — The rules for offering this sacrifice were laid down for the priests and for individual worshippers in chapter 1. But the following rules are for the guidance of the priests in the national morning and evening sacrifice. At about sunrise incense was burnt upon the golden altar, before any other sacrifice, beautifully teaching that prayer and praise should be the first employment of our waking moments. One lamb was then offered as a whole burnt offering, and another at the close of the day. These were burned with a slow fire, so that the sweet-smelling savour was going up continually in the morn, atoning for the sins of the night; at the evening, for those of the day. A bread offering and a drink offering immediately followed each of these sacrifices. The drink offering, (Num_28:5-7,) which consisted of strong wine, was not to be drank by the priest, for this was prohibited, (Lev_10:9;) but it was to be freely poured out around the altar as a libation, symbolizing the overflowing joy of a soul conscious of forgiveness and fully consecrated to God. The whole service, of which the burnt offering was the principal part, was a daily expression of the nation’s entire devotion to Jehovah.
Because of the burning upon the altar — Here we have a mistranslation in the Authorized Version leading the reader to suppose that the etymology of olah is attempted by the sacred writer. The only difficulty is in the word rendered burning, used only here, signifying hearth, according to Furst.
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The whole burnt offering shall be upon the hearth upon the altar all night.
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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv9–12 9. The instructions under eight heads are given through…
9. The instructions under eight heads are given through Moses to Aaron and his sons, here and in Lev_6:25. The commands in Lev_7:23; Lev_7:29 are addressed to the children of Israel.
This is the law of] here and Lev_6:14; Lev_6:25, Lev_7:1; Lev_7:11. The regulations for each sacrifice are introduced by this formula. Note that in this section the Peace-Offering comes last in order.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv9–13 (9) It is the burnt offering, because of the…
(9) It is the burnt offering, because of the burning upon the altar.—Better, This, the burnt offering, shall he upon the fire on the altar. That is, the continued burnt offering, with which the sacrifices here enumerated begin, is to remain burning upon the altar from the evening until the morning. (Comp. Exo_29:38-42; Num_28:1-8).
Shall be burning in it.—Better, shall burn by it. That is, shall be fed and kept up by it. According to the practice which obtained during the second Temple, the fat pieces of the burnt offering began to be burned at midnight, thus feeding the fire till the break of day.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v13 HOMILIES BY S.R. ALDRIDGE Ver. 13. The ever-burning fire.
HOMILIES BY S.R. ALDRIDGE Ver. 13. The ever-burning fire.
The special directions for the benefit of the priests are fittingly separated from the instructions common to all the people. In front of the tabernacle stood the altar of burnt offering, and on this a fire was kept constantly burning, in obedience to the injunction of the text. For a description of the altar, see Exo_27:1-8. Let us advance in thought, and behold the flames and curling smoke, and hear the lessons the fire preaches.
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I Consider it as THE FULFILMENT OF AN ORDINANCE. From his relationship to God, man is bound to obey him, and this same relationship causes that the majority of God"s utterances to man are in the nature of commands, such commands, however, containing virtual promises. And those are most honoured who have most commands. The priests occupied the highest posts in the estimation of the people, simply because they were entirely devoted to the behests of the Almighty. To lay sticks in order upon the altar and set fire to them, was in itself a humble occupation, but the fact that it was performed for the glory of God elevated its character in the eyes of all. Menial duties are ennobled when discharged as unto the Lord. The fire was an emblem of worship, of praise, and supplication, ascending to the Most High from his faithful people. That it was perpetual indicated God"s desire to be worshipped, not with fitful enthusiasm, but with steady regularity. There were times when the fuel was renewed, just as men may have their seasons of devotion at morning and at night, on the Lord"s day and on a certain week-day, but there must be always a flame of service to testify to the obedience and affection of the people. The fire was kept alight by successive generations in their turn. To no one age is it exclusively given to sound the praises and do the will of the Eternal. When one servant falls asleep, having done the will of God, his younger comrade must step into his place and continue the work. Even the materials so soon to be consumed must be deposited upon the altar in an orderly manner. It is said by the rabbins that care was taken in selecting the sticks, no rotten ones being allowed. Whatever is done for God must be done to the best of our ability.
II Consider it as THE ENJOYMENT OF A PRIVILEGE. Once the fire was consecrated by the approach thereto of the glorious fire from God"s presence instantly consuming the sacrifice. (Lev_9:24) The flames became henceforth a token of God"s acceptance of the offerings of his servants, and his consequent reconciliation and favour. If any Israelite doubted the reality of Jehovah"s existence or his willingness to bless the nation, a glance at the fire was sufficient to dismiss all doubt, and to inspire his breast with a consciousness of blessing.
The perpetual fire symbolized God"s unchangeable protection of his people. Through the hours of daylight and through the watches of the night the flames ascended on high; they knew no cessation; they spoke of him who "never slumbers nor sleeps," upon whose brightness no darkening shadow ever rests. This altar-fire consumed the various offerings presented. It kindled other fires from it the burning coals for the golden altar of incense were taken; it was the fire-foundation on which the sacrifices were laid, and by which they were consecrated. It is the loving sacrifice of Christ that generates holy lives in his followers. By his ascension the fire of the Holy Spirit descended upon the Church, kindling sparks of hallowed emotion, and making the thoughts and words and acts of Christians an ever-brightening blaze of sacred service. S.R.A.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv10, 13 The priest shall put on his linen garment.
Lev_6:10-12
The priest shall put on his linen garment.
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Sacred attire
I. In holy attire they serve at the altar.
1. Suggestive of the essential holiness of Christ.
2. Symbolic of their derived purity and righteousness.
3. Indicative of the spirit of service.
II. In altered garments they bear the ashes from the sanctuary.
1. The changed tone of feeling in the ministrant.
2. The altered scenes which a Christian frequents. (W. H. Jellie.)
The priests garments
The linen garment is the type of purity, as we see in the Book of Rev_19:8. The priest is the emblem of the Redeemer in his perfect purity coming to the work of atonement. The word for garment means a suit of clothes. It takes in the linen breeches, as well as all the other parts of the priests dress. His whole suit is to be the garb of purity. It is not glory; these ale not the golden garments. It is holy humanity; it is Jesus in humiliation, but without one stain of sin. There is a special reason for the direction as to the linen breeches. It is meant to denote the completeness of the purity that clothes him; it clothes him to his very skin, and covers the flesh of his nakedness (Exo_28:42). It was not only our unrighteousness and our corrupt nature that Jesus was free from, but also from that other part of our original sin which consists in the imputed guilt of Adam. Tile linen breeches that covered the nakedness of the priest, lead us back at once to our first parents sin, when they were naked and ashamed in the garden, after the Fall. Here we see this sin also covered. (A. A. Bonar.)
Take up the ashes.
He shall take up the ashes which the fire has consumed
By the figure which grammarians call ellipsis, or breviloquence, ashes is used for the material out of which ashes came, as Isa_47:2, speaks of grinding meal (Ainsworth). The wood was underneath the burnt-offering. This being done, the ashes were to be placed by themselves, for a little time, beside the altar. All eyes would thus see them and take notice of them, before they were carried out into a clean place. Probably there were two reasons for this action.
1. The fire was thus kept clear and bright, the ashes being removed. God thereby taught them that He was not careless as to this matter, but required that the type of His justice should be kept full and unobscured.
2. The ashes were shown for the purpose of making it manifest that the flame had not spared the victim, but had turned it into ashes. It was not a mere threatening when the angels foretold that Sodom and Gomorrah were to be destroyed for their sin; their doom (2Pe_2:6) is declared to have come on them, turning them to ashes. So here, all that was threatened is fulfilled. There the ashes lie; any eye may see them. The vengeance has been accomplished! The sacrifice is turned into ashes! Justice has found its object! The Lords arrows are not pointless; He performs all His threatenings, for He is holy. O Lord God of hosts, who is a strong Lord like unto Thee? or to Thy faithfulness round about Thee? (A. A. Bonar.)
Burn wood on it every morning, and lay the burnt-offering in order upon it.--
The daily sacrifice
By no Levitical rite or service was Christ, as the Lamb of God, more perfectly typified, than by the daily sacrifice. It significantly prefigured Him in His death, the satisfaction He yielded to the Father, and His intercession in behalf of men. It is Christ, then, that we have here; and--
I. In the perfectness of his character. The lamb was without spot; and He was without blemish. And this is what He needed to be. And yet He was more. He was marked not only for the absence of all defect, but for the presence of every excellence. He was absolutely and universally perfect. This was the case with the affections He cherished, the dispositions He cultivated, and the virtues He practised. Only what is perfect can satisfy an infinitely perfect God. All, therefore, that is defective and unholy is forbidden a place on His altar. Gods requirement extends to what is internal as well as to what is external. He demands truth in the inward parts as well as integrity in the outward life. The demand was fully met by Jesus. But what God required in the offering, He required also in those for whom it was presented. Only as we are personally what God requires, in righteousness of walk before Him, can we occupy the position to which we are invited, appreciate and enjoy the blessings of salvation, and fulfil the purposes of our high calling. But we may be that; provision for our being so has been made. Strengthened, therefore, with might by the Spirit in the inner man, there is no duty that we may not fulfil, and no appropriation of offered blessing that we may not make. Bus God not only strengthens for service; He Himself works in us, and for us, and by us--leading us to will and to do according to His good pleasure.
II. We have Christ here in his completeness of dedication to the father and to men. The lambs were, with the exception of the skin, wholly consumed by the fire; and Christ gave Himself to God for us. The primary object of His incarnation and mission to earth was--to glorify the Father. The path might be rugged, but leading to the glory of the Father, He cheerfully trod it; the Cross might be ignominious, but ensuring the glory of the Father, He gave Himself up to it. He made of Himself a whole burnt-offering to God. But it was a twofold gift He made of Himself when He laid Himself upon the altar. He gave Himself for us an offering and a sacrifice to God for a sweet-smelling savour (Eph_5:2). He loved me, and gave Himself for me. One of the purposes for which He became our substitute, delivered us from the dominion of evil, and endued us with Divine strength, was, that we might walk in His steps, and, in our measure, yield ourselves to God as He did. But is this being done? It is on record that, during the late civil war in America, and when victory was swaying from side to side, that commissioners from the Confederate States sought and obtained an interview with President Lincoln, with the view of trying to effect an arrangement for the independence of the territory they represented. They knew the tender-heartedness of Mr. Lincoln, and appealed to him to stay the effusion of blood which, at the moment, was flowing in torrents. They were willing to for go several of the States for which they had hitherto fought, if he would consent to the remainder being independent. They pleaded with him for hours, and made use of the strongest arguments and considerations they could adduce to gain their object. When they had finished, the president, who had patiently listened to all that had been said, raised his hand, and then bringing it down with emphasis on the map which lay before him, replied, Gentlemen, this Government must have the whole. And so God says, regarding the inner kingdom of every human heart. He will allow no partition or division there. The whole is His by right, and He will suffer no one to share with Him the throne He has erected for His own occupancy.
III. By the daily burnt-offering we are minded of Christs acceptableness to the father. The lamb was an offering of a sweet savour unto God, in which He had delight, and from which He derived satisfaction. And He was ever pleased with Christ. But is this remembered as it should be? Christ is much more thought of as providing for mens necessities than for Gods requirements; as appeasing justice than as giving delight to Him from whom He came; as ministering peace to the troubled than as satisfying the Fathers heart. But what Christ was to God, believers are intended to be, in their measure, also. Is this now, to any extent, the case? Has God satisfaction in all who call themselves by the name of His Son? Has He joy in that which you lay upon His altar, in the services that you fulfil, and in the measure of resemblance which you bear to His Beloved? Then Christ is brought before us here in the position He ever occupies on our behalf. A lamb was always before God, and Christ ever liveth to make intercession for us. Now, where Christ is in reference to the Father He ought to be in reference to all who bear His name. Only as this is the case, as He is ever before you, occupying the vision of your faith, filling the sphere of your life, and engaging your feelings and thoughts, will you become assimilated to His likeness and meet for His presence and glory above. (James Fleming, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v13 The Fire
The Fire
(See Scofield "Lev 1:8"). Here the fire expresses also the undying devotedness of Christ.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv10, 12 his linen clothes
his linen clothes
Linen is a white cloth. AT: "his white clothes" (See: Translate Unknowns)
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He will pick up the ashes
"He will gather the ashes"
after the fire has consumed the burnt offering
The fire completely burning up the offering is spoken of as if it consumed or used up the burnt offering.
to a place that is clean
A place that is fit to be used for God's purposes is spoken of as if it were physically clean. (See: Metaphor)
translationWords
priest
consume
burnt offering
altar
clean
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv10–12 6:10 The priest was required to wear official linen…
6:10 The priest was required to wear official linen clothing, the attire of his office, when officiating at the Tabernacle. This allowed everyone to know that he was there to carry out his official duties (Exod 28:40-43). The priest was to dress appropriately for service to the divine King. He was not to wear his official garb outside the Tabernacle (Lev 6:11; Ezek 44:19). • undergarments: See Exod 20:26.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.