“ ‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,
Parallel Translations
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“ ‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,
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But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
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But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten.
Cross-references (15)
Passages linked to Leviticus 7:16 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 19:5-8 “ ‘When you offer a sacrifice of peace offerings to Yahweh, you shall offer it so that you may be accepted. It shall be eaten the same day you offer it, and on the next day. If anything remains until the third day, it shall be burned with fire. If it is eaten at all on the third day, it is an abomination. It will not be accepted; but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.
- Deuteronomy 12:6 You shall bring your burnt offerings, your sacrifices, your tithes, the wave offering of your hand, your vows, your free will offerings, and the firstborn of your herd and of your flock there.
- Leviticus 22:18-21 “Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it is any of their vows or any of their free will offerings, which they offer to Yahweh for a burnt offering: that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats. But you shall not offer whatever has a defect, for it shall not be acceptable for you. Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a free will offering of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect.
- Leviticus 22:23 Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a free will offering; but for a vow it shall not be accepted.
- Leviticus 22:29 “When you sacrifice a sacrifice of thanksgiving to Yahweh, you shall sacrifice it so that you may be accepted.
- Leviticus 23:38 in addition to the Sabbaths of Yahweh, and in addition to your gifts, and in addition to all your vows, and in addition to all your free will offerings, which you give to Yahweh.
- Numbers 15:3 and will make an offering by fire to Yahweh—a burnt offering, or a sacrifice, to accomplish a vow, or as a free will offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock—
- Deuteronomy 12:11 then it shall happen that to the place which Yahweh your God shall choose, to cause his name to dwell there, there you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes, the wave offering of your hand, and all your choice vows which you vow to Yahweh.
- Deuteronomy 12:17 You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your free will offerings, nor the wave offering of your hand;
- Deuteronomy 12:26 Only your holy things which you have, and your vows, you shall take and go to the place which Yahweh shall choose.
- Psalms 66:13 I will come into your temple with burnt offerings. I will pay my vows to you,
- Psalms 116:14 I will pay my vows to Yahweh, yes, in the presence of all his people.
- Psalms 116:18 I will pay my vows to Yahweh, yes, in the presence of all his people,
- Ezekiel 46:12 When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
- Nahum 1:15 Behold, on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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Geneva Bible translators 1599 · Public Domain If he makes a vow to offer: for else…
If he makes a vow to offer: for else the flesh of the peace offerings must be eaten the same day.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 7:16 But if the sacrifice of his offering…
Lev 7:16 But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Ver. 16. And on the morrow also.] This was not allowed in a thank offering. {Lev 7:15} Hereby God would teach them, that he must be worshipped as himself appointeth, and not as they in their reason should think fit.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Be a vow; offered in performance of a vow,…
Be a vow; offered in performance of a vow, the man having desired some special favour from God, and vowed the sacrifice to God if he would grant it. A
voluntary offering, which a malt freely offered to God, in testimony of his faith and love to God, without any particular injunction from God, or design of his own special advantage thereby. See Lev 22:23; Eze 46:12.
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On the morrow also the remainder of it shall be eaten, which was not allowed for the thankoffering; the reason of which difference is to be fetched only from God’s good pleasure and will, to which he expects our obedience, though we discern not the reason of his appointments.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But the remainder of the flesh of the sacrifice…
But the remainder of the flesh of the sacrifice on the third day,.... What remained of it uneaten on the second day, and was kept till the third:
shall be burnt with fire; that it might neither corrupt, nor be put to superstitious uses, nor be of any profit in any respect; that so niggardliness and distrust of the care of Providence might be discouraged: perhaps some respect may be had in the type to the resurrection of Christ on the third day, having seen no corruption.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain A vow - Offered in performance of a vow,…
A vow - Offered in performance of a vow, the man having desired some special favour from God, and vowed the sacrifice to God if he would grant it. On the morrow also - Which was not allowed for the thank-offering.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Lev 7:16. If the sacrifice be a vow —…
Lev 7:16. If the sacrifice be a vow — Offered in performance of a vow, the offerer having desired some special favour from God, and vowed the sacrifice to God if he would grant it. A voluntary offering, which a person offered freely to God, in testimony of his faith and love, not being under the obligation of any particular vow of his own, or command from God. On the morrow also the remainder shall be eaten — Which was not allowed in the case of the thank-offering. The reason of which is to be fetched only from God’s good pleasure and will, to which he expects our obedience, though we discern not the reason of his appointments.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain The vow-offering appears to have been a peace-offering vowed…
The vow-offering appears to have been a peace-offering vowed upon a certain condition; the voluntary-offering, one offered as the simple tribute of a devout heart rejoicing in peace with God and man offered on no external occasion (compare Lev 22:17-25).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain It. The victim of thanksgiving was more worthy, as…
It. The victim of thanksgiving was more worthy, as it proceeded from a more disinterested motive. (Menochius) --- Such victims as were perfectly voluntary might be received, though they had some defect, chap. xxii. 23.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 16. A vow, or a voluntary offering — See…
16. A vow, or a voluntary offering — See Lev_7:11, note. Since these were inferior offerings, they were considered less sacred. Hence two days were allowed for eating them. There was little difficulty in this matter where friends were numerous and near. The requirement to eat within one or two days would often induce the offerer to invite the poor to this religious banquet. Theodoret, Clericus, and others, assert that the limit of two days was designed to compel the worshipper to invite the poor to his religious banquet. It is more probable that it is a safeguard against the desecration of holy things.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (16) Be a vow or a voluntary offering.—The vow…
(16) Be a vow or a voluntary offering.—The vow and the voluntary offering which constitute the second class of peace offerings are both entirely voluntary. The distinction between them, as defined by the canon law, which obtained in the time of Christ, is as follows :—A vow (nçdçr) is an obligation voluntarily imposed upon oneself with the formula, “Behold, I take it upon myself to bring a bullock, &c., for a peace offering.” This undertaking is binding upon the person till he fulfils it. Hence, if the bullock in question dies, or is stolen, or becomes disqualified for a sacrifice, he must bring another. A free-will offering (nedabah) simply pledges voluntarily a certain animal for a peace offering, with the formula, “ Behold, this animal I devote for a peace offering.” Hence, if the animal in question dies, or is stolen, or has otherwise become disqualified for sacrifice, the obligation ceases, since it does not extend beyond the animal thus devoted.
It shall be eaten the same day.—As both these votive offerings were an indirect mode of supplication having respect to future favours, and hence were not a spontaneous expression of pious devotion, they were not so sacred as the former. They were, therefore, allowed to be eaten both on the day of presentation and on the following day.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 16-27. The sanctity of the service of God.
Vers. 16-27. The sanctity of the service of God.
The peace offering may be offered for thanksgiving, in which case it has appropriate ceremonies (verses 12-15). There is also the peace offering of a vow, the ceremonies of which are the same as those of the voluntary offering. (verse 16; also Lev_19:5-8) In connection with this subject, we are admonished of the sanctity of the service of God; and similar admonitions arc given in what follows.
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I WE SEE THIS SANCTITY IN THE SANCTIONS OF THE LAW OF THE PEACE OFFERING.
1. Consider the precept.
(1) Look at it in the letter. "It shall be eaten the same day that he offereth his sacrifice." The same day in which the fat is burnt on the altar, the flesh is consumed by the worshipper and his friends. What remains must be eaten on the morrow. If any remain over to the third day, it must not then be eaten, but burnt with fire.
(2) The first reason for this is hygienic. The flesh would, of course, be wholesome on the day it was killed, and so it would continue to be on the day following. But on the third day, in a hot climate, it would tend to corruption. The laws of health are well considered in the Levitical system, upon which account the study of that system may be commended to the votaries of social science.
(3) But there must be a deeper reason still, else the penalties would not be so formidable as they are. The peace offering was undoubtedly a type of Christ in his passion. (Eph_2:13-18) Our Lord was two days in the tomb after his death without seeing corruption. Then rising from the dead on the third day, the typical sacrifices of the Law, having answered their end, were abolished, This abolition was foreshadowed in the burning of what remained of the peace offering on the third day. (1Co_15:3) To eat of the typical peace offering on the third day would be therefore highly improper, as it would suggest return to the "beggarly elements" after the "bringing in of the better hope". (Gal_3:3 Gal_4:9-11, Gal_4:30, 31 5:1-4)
(4) If the" third day" represent the Christian dispensation in which typical sacrifices are done away, how are we to view the "two days" during which they were serviceable? There were exactly two great dispensations before the Christian, in which typical sacrifices were ordained, viz. first, the Patriarchal, from Adam to Moses; and secondly, the Levitical, from Moses to Christ.
2. Consider the penalties.
(1) If the flesh of the peace offering be eaten on the third day, the sacrifice "shall not be accepted." The reason will now be obvious. In the third, or gospel, dispensation, there is a better Sacrifice. Typical sacrifices are now out of place and worthless, since the Antitype is come.
(2) "It shall not be imputed to him that offereth it." The typical sacrifices were useful in procuring the "forbearance of God" until the true atonement should be made; but now it is made, Christ will profit them nothing who return to the Law,
(3) "He shall bear his sin." He shall be treated as the sacrifice was treated. He shall himself be sacrificed for his own sin.
II THIS SANCTITY IS FURTHER SEEN IN THE PENALTIES IMPOSED IN OTHER CASES. Thus:
1. When the flesh of sacrifice is unlawfully eaten.
(1) This would happen if it had touched "any unclean thing" (verse 19). Instead of being eaten, it should then be "burnt with fire." The teaching is that an unclean thing is of no use for purposes of atonement. The sacrifice of Christ could not be accepted were he not immaculate.
(2) It would happen if the cater were unclean. "As for the flesh, all that be clean shall eat thereof" (Hebrew, "The flesh of all that is clean shall eat the flesh"), i.e. , every clean person shall eat the flesh of his peace offering. As Christ is without spot of sin, so is his flesh meat only to the holy. "But the soul" etc. (verses 20, 21). To the wicked, the very gospel becomes the savour of death. (1Co_11:29 2Co_2:15, 2Co_2:16)
2. When holy things are profaned.
(1) When the fat is eaten (verse 23) the fat of such animals as were offered in sacrifice. There is no law against the eating of the fat of the roebuck or the hart. And that portion of the fat which was offered in sacrifice. The fat mingled with the flesh, which was not burnt on the altar, was not forbidden. There must be the most careful avoidance of whatever would profane the sacrifice of Christ. The fat even of an animal of the sacrificial kind, which by any accident might be rendered unfit for sacrifice, must not be eaten (verse 24). The moral here is that the very appearance of evil must be avoided.
(2) When the blood is eaten. This law is universal. Blood, viz. of every description of animal, is forbidden. The Jews properly expound this law as forbidding the blood of the life as distinguished from the gravy . And the reason given for the prohibition is that the life maketh atonement for the life. Our life, which is redeemed by the life of Jesus sacrificed for us, must be wholly given to God. The highest sanctity is associated with the blood of Christ.
(3) "That soul shall be cut off from his people" (verses 20, 21, 25, 27). The penalty in all these cases is extreme. It means separation from religious and civil privileges, if not also death. The penalties of the Mosaic Law terminated in the death of the body; but "a much sorer punishment" is reserved for those who despise and desecrate the blood of Christ. J.A.M. (Heb_10:28, Heb_10:29)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 7:16-18 In contrast to the “peace offering of thanksgiving,”…
7:16-18 In contrast to the “peace offering of thanksgiving,” which was presented as an expression of thanks to the Lord (7:12-15), the offering to fulfill a vow related to a vow made by a worshiper. The festive meal that followed was more relaxed and could extend into the next day. However, because the vow offering involved a vow made to God, it was still more restrictive than the voluntary offering, which could even use a deformed animal (22:23).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.