Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.
Parallel Translations
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Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.
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And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
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And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.
Cross-references (14)
Passages linked to Leviticus 9:22 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 21:5 The priests the sons of Levi shall come near, for them Yahweh your God has chosen to minister to him, and to bless in Yahweh’s name; and according to their word shall every controversy and every assault be decided.
- Luke 24:50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.
- Numbers 6:23-27 “Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them, ‘Yahweh bless you, and keep you. Yahweh make his face to shine on you, and be gracious to you. Yahweh lift up his face toward you, and give you peace.’ “So they shall put my name on the children of Israel; and I will bless them.”
- Genesis 14:18-20 Melchizedek king of Salem brought out bread and wine. He was priest of God Most High. He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth. Blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.
- Deuteronomy 10:8 At that time Yahweh set apart the tribe of Levi to bear the ark of Yahweh’s covenant, to stand before Yahweh to minister to him, and to bless in his name, to this day.
- 1 Kings 8:55 He stood, and blessed all the assembly of Israel with a loud voice, saying,
- 1 Chronicles 23:13 The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Yahweh, to minister to him, and to bless in his name, forever.
- 2 Chronicles 6:3 The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.
- Psalms 72:17 His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.
- Mark 10:16 He took them in his arms, and blessed them, laying his hands on them.
- Acts 3:26 God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”
- 2 Corinthians 13:14 The grace of the Lord Jesus Christ, God’s love, and the fellowship of the Holy Spirit be with you all. Amen.
- Hebrews 7:6-7 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises. But without any dispute the lesser is blessed by the greater.
- 1 Peter 3:9 not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (17 sources)
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Geneva Bible translators 1599 · Public Domain Because the altar was near the Sanctuary, which was…
Because the altar was near the Sanctuary, which was the upper end, therefore he is said to come down.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 9:22 And Aaron lifted up his hand toward…
Lev 9:22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Ver. 22. Lifted up his hand.] He put the blessing upon them. A type of Christ. {Luk 24:50 Act 3:26 Eph 1:3}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Aaron lifted up his right hand, which the Jews…
Aaron lifted up his right hand, which the Jews say was lifted up highest; or his hands, according to the other reading, which was the usual rite of blessing. See Luk 24:50. By this posture he signified both whence he expected the blessing, and his hearty desire of it for them.
Blessed them, in some such manner as is related Num 6:24, &c., though not in the same form, as some suppose, for it is not probable that he used it before God delivered it. And this blessing was an act of his priestly office no less than sacrificing. See Gen 14:18,19; Num 6:23; Deu 10:8; 21:5; Luk 24:50. Came down, to wit, from the altar; whence he is said to come down, either,
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1. Because the altar stood upon raised ground, to which they went up by an insensible ascent. Compare Exo 20:26. Or,
2. Because it was nearer the holy place, and the holy of holies, which was the upper end.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Moses and Aaron went into the tabernacle of…
And Moses and Aaron went into the tabernacle of the congregation,.... They went out of the court where the altar of burnt offering stood, and where Aaron had been offering the sacrifices; and they went into the holy place, where stood the altar of incense, the shewbread table, and the candlestick; and it is probable Moses went in with Aaron thither, to show him how to offer the incense, to order the shewbread on the table, and to light and trim the lamps of the candlestick; and so Jarchi observes, that he went in to teach him concerning the business of the incense; but it may be, it was also to pray for the people, as the Targum, and for the Lord's appearance to them, as was promised and expected, and that fire might descend on the sacrifices as a token of acceptance of them, as Aben Ezra notes:
and came out, and blessed the people; Aaron had blessed them before, but now both Moses and Aaron blessed them, atonement being made by the sacrifice of Christ, and law and justice thereby fully satisfied; Christ and the law agree together in the blessing of the Lord's people; way was hereby made for the communication of blessings to them, consistent with the law of God, and his holiness and justice, Gal 3:10,
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and the glory of the Lord appeared unto all the people: some visible signs of his glory, some very great splendour or lustre, or breaking forth of his glory; or Christ, the glory of the Father, appeared in an human form, as a pledge of his future incarnation, when all the above sacrifices, which were types of him, would have their accomplishment; and this being immediately upon the offering of them, may signify that the glory of God greatly appears in the sacrifice and satisfaction of Christ, and in the redemption and salvation of his people in that way, Psa 21:4 and the glorious and gracious presence of God is enjoyed by his people, in consequence of the propitiatory sacrifice of Christ, which was signified by the mercy seat, from whence the Lord communed; and it is through Christ, his blood and sacrifice, saints have access to God, and fellowship with him, Eph 2:18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Aaron lifted up his hands - Which was the…
Aaron lifted up his hands - Which was the usual rite of blessing. By this posture he signified both whence he expected the blessing, and his hearty desire of it for them. And blessed them - In some such manner, as is related, Num. vi, 24, &c. though not in the same form, for it is not probable that he used it before God delivered it And this blessing was an act of his priestly office, no less than sacrificing. And herein be was a type of Christ, who came into the world to bless us, and when he was parting from his disciples, lifted up his hands and blessed them: yea, and in them his whole church, of which they were the elders and representatives. And came down - From the altar; whence he is said to come down, either
1. Because the altar stood upon raised ground, or
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2. Because it was nearer the holy place, which was the upper end.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 22. And Aaron lifted up his hand toward…
Verse 22. And Aaron lifted up his hand toward the people, and blessed them] On lifting up the hands in prayer, see Ex 9:29. The form of the blessing we have in Nu 6:23, c.: "The LORD bless thee and keep thee! The LORD make his face shine upon thee, and be gracious unto thee! The LORD lift up his countenance upon thee, and give thee peace!" See the notes on these passages. See Clarke on Nu 6:23.
And came down from offering of the sin-offering, &c.] A sin-offering, a burnt-offering, a meat-offering, and peace-offerings, were made to God that his glory might appear to the whole congregation. This was the end of all sacrifice and religious service not to confer any obligation on God, but to make an atonement for sin, and to engage him to dwell among and influence his worshippers.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Lev 9:22. Aaron lifted up his hand — Which…
Lev 9:22. Aaron lifted up his hand — Which was the usual rite of blessing. By this posture he signified both whence he expected the blessing, and his hearty desire of it for them. And blessed them — In some such manner as is related Num 6:24, &c., though not in the same form, for it is not probable that he used it before God delivered it. And this was an act of his priestly office, no less than sacrificing. And herein he was a type of Christ, who came into the world to bless us, and when he was parting from his disciples, lifted up his hands and blessed them; yea, and in them his whole church, of which they were the elders and representatives. And came down — From the altar; whence he is said to come down, either, 1st, Because the altar stood upon raised ground; or, 2d, Because it was nearer the holy place, which was the upper end.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Aaron having completed the offerings, before he came down…
Aaron having completed the offerings, before he came down from the stage surrounding the altar on which the priests used to stand to officiate (see Exo 27:8), turned toward the people, and blessed them; probably using the form which became the established one for the priests Num 6:24-26, and which is still maintained in the synagogues.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Hands. Thus representing the form of a cross, on…
Hands. Thus representing the form of a cross, on which Christ redeemed us; in memory of which we still make the same sign. (Worthington) --- Them. The blessing is recorded, Numbers vi. 24. And the Lord bless thee, &c. (Menochius) --- In blessing an individual, the priest laid his hands upon him; but he stretched them out towards the multitude, as a mark of superiority.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Aaron lifted up his hand . . . and…
Aaron lifted up his hand . . . and blessed them--The pronouncing of a benediction on the people assembled in the court was a necessary part of the high priest's duty, and the formula in which it was to be given is described (Num 6:23-27).
came down from offering--The altar was elevated above the level of the floor, and the ascent was by a gentle slope (Exo 20:26).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain THE BENEDICTION, AND THE CONSUMING FIRE FROM JEHOVAH, Lev_9:22-24.
THE BENEDICTION, AND THE CONSUMING FIRE FROM JEHOVAH, Lev_9:22-24.
22. Aaron lifted up his hand — “Hands,” (R.V.) The custom of raising aloft the hands in prayer is found among most nations who pretend to any kind of worship. Virgil gives frequent instances among the Trojans and Greeks. Chrysostom explains it as an oblation to God of the instruments of our necessities. From its almost universal prevalence we would rather understand it as an instinctive propriety of prayer, and especially of blessing, pointing out the object of supplication and the recipients of the divine favours.
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And blessed them — The form of the threefold priestly benediction is recorded in Num_6:23-27. Some writers discover in it intimations of the trinity of persons in the unity of the Divine Substance.
It was a special prerogative of the priests to bless in the name of Jehovah. See Deu_21:5. There has not been much of this thus far. We have been face to face with law and discipline. Now Aaron blesses Israel, and stern Moses joins him. Feeling begins to enter into the ministry of law.
Came down from offering — The standing place of the priest while ministering at the altar is spoken of as above the level of the court of the tabernacle. To reach this standing there must have been an inclined plane, since steps were forbidden, (Exo_20:26,) as a safeguard against an indecorous exposure of the priest’s person.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 22. Aaron now lifts up his hands and blesses…
22. Aaron now lifts up his hands and blesses the people, exercising another of his priestly functions.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (22) And Aaron lifted up his hand.—Having now completed…
(22) And Aaron lifted up his hand.—Having now completed the rites of the various sacrifices, and whilst still standing on the elevation leading to the altar, Aaron with uplifted hands solemnly pronounces upon the assembled people the priestly benediction prescribed in Num_6:24-26. As the Lord separated the tribe of Levi to bless the people in His name (Deu_10:8; Deu_21:5), the descendants of Aaron to this day pronounce this benediction upon the congregation in the synagogue at certain periods of the year. In accordance with the remark in the passage before us, they are obliged to turn their faces to the people. In lifting up their hands above their shoulders, stretching them forward towards the worshippers, each priest joins his hands together by the thumbs and the two forefingers, separating the other two fingers so as to produce a triple division. (See Num_6:24, &c.)
And came down from offering.—That is, from the elevated standing-place by the side of the altar, which was ascended by a gently sloping dam of earth, since no steps were allowed (see Exo_20:3), and which during the second Temple was three cubits high.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Aaron lifted up his hand or (according to…
And Aaron lifted up his hand or (according to the more probable reading) hands. This was the first priestly benediction by Aaron, given from the elevated standing-place which he occupied by the side of the altar.
Holy invocation.
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This was an imposing act of piety, one which our imagination easily presents to our minds, and which affects us as profoundly interesting. The high priest, after solemnly and with holy awe offering the sacrifices of himself and the people, comes forth from the Divine presence, and with hands lifted up to heaven, utters, amid intense silence, the sacred words, "The Lord bless thee and keep thee," etc. (Num_6:23-26) It was a scene fitted to subdue and sanctify the heart. It was also a beautiful act of piety. There is an admirable conformity to what is fitting and. excellent in the nature of things, that the man who had gone with the people"s burden of sin into the presence of God, and who had there sought and found for the people the Divine mercy, should, as he came from the holy place, bring to the people the blessing of the Most High. It was also an instinctive act of piety. It teaches us
I THAT HE WHO WOULD BLESS HIS RACE MUST FIRST BE RIGHT WITH GOD. Aaron could not have ventured on the holy invocation, if he himself had not been in the conscious enjoyment of the Divine favour. We must not expect to render any substantial religious service to our generation, if we have not ourselves returned unto our Father, and been reconciled unto him through Christ. Without all contradiction, the less is blessed of the better, and "he that is least in the kingdom of heaven is greater than" any one who stands without.
II THAT THE NEARER A MAN IS TO GOD THE MORE EFFECTUAL IS HIS HOLY INVOCATION. It was directly after offering sacrifice, and in close connection with that act, immediately after standing at the altar of Jehovah, that Aaron "lifted up his hand and blessed the people." It is not the official in the kingdom of Christ all we are brethren but it is the man who "walks with God," who "stands before God" continually, who "abides in Christ," who is "beloved of the Lord, it is he whose word of holy, earnest invocation will most avail to bless.
III THAT THERE ARE MANY UNKNOWN BENEFACTORS OF OUR RACE WHO BRING DOWN THE BLESSING OF GOD UPON US. "More things are wrought by prayer than this world dreams of by interceding prayer, by the earnest, believing invocation of the holy. Who shall say what essential service some have rendered who have quietly and secretly brought down the blessing from on high? Perhaps the uplifting of holy hands in the silent chamber may have done more to end the great campaign which is lasting through the centuries, than some notable and noisy lives men talk much of.
IV THAT THOSE WHO HAVE INTERCEDING KINDRED SHOULD REALIZE THEIR SPECIAL RESPONSIBILITY. They are the subjects not only of direct human influence, but of those Divine influences which are thus drawn down from above.
V THAT CHRIST ALONE CAN CONFER THE PEACE WE NEED. "The Lord... give thee peace," uttered the Hebrew priest. (Num_6:26) "Peace I leave with you, my peace I give unto you," said the Lord from heaven. (Joh_14:27) Aaron"s was a human invocation; Christ"s was a Divine bestowal. Aaron might hopefully invoke; Christ positively confers. "In him is life," and all that makes life precious in the sight of God; it is in his right hand to bestow fullness of life on us. Let us be attracted to him, be attached to his service, abide in him, walk with him, and he will "lay his hand upon us," and bless us with all those heavenly blessings which reside in him and are in his power to impart. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Expositor's Bible 1887 · Public Domain "And Aaron lifted up his hands toward the people,…
THE DOUBLE BENEDICTION
Lev_9:22-24
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"And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings. And Moses and Aaron went into the tent of meeting, and came out and blessed the people and the glory of the Lord appeared unto all the people. And there came forth fire from before the Lord, and consumed upon the altar the burnt offering and the fat; and when all the people saw it, they shouted, and fell on their faces."
The sacrifices having now been made, and the offerings presented in this divinely-appointed order, by the ordained and consecrated priesthood, two things followed: a double benediction was pronounced upon the people, and Jehovah manifested to them His glory. We read (Lev_9:22), "And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings."
Presumably, the form of benediction which Aaron used was that which, according to Num_6:24-27, the priests were commanded by the Lord to use: "The Lord bless thee, and keep thee: the Lord make His face to shine upon thee, and be gracious unto thee: the Lord lift up His countenance upon thee, and give thee peace." It was not an empty form; for the Lord at that time also promised Himself to make this blessing efficient, saying thereafter, "So shall they put My Name"-Jehovah, the name of God in covenant, -"upon the children of Israel; and I will bless them."
So also the Lord Jesus, just before withdrawing from the bodily sight of His disciples after the completion of His great sacrifice, "lifted up His hands, and blessed them"; and thereupon disappeared from their sight, ascending into heaven. Even so was it in the typical service of this day; for when Aaron had thus lifted up his hands and blessed the people (Lev_9:23), "Moses and Aaron went into the tent of meeting."
The work of Aaron in the outer court had been finished, and now he disappears from Israels sight; for he must, in like manner, be inducted into the priestly work within the Holy Place. He must there be shown all those things to which, in his priestly ministrations, the blood must be applied; and, especially, must also offer the sweet incense at the golden altar which was before the veil which enshrined the immediate presence of Jehovah. But this offering of incense, as all have agreed, typifies the precious and most effective intercession of the great Antitype; so that thus it was shown in a figure, how the Christ of God, having finished His sacrificial work in the sight of men, and having ascended into heaven, should there for a season abide, hidden from human sight, making intercession for His waiting people.
After an interval-we are not told how long-Moses and Aaron again (Lev_9:23-24), "came out, and blessed the people: and the glory of the Lord appeared unto all the people. And there came forth fire from before the Lord, and consumed upon the altar the burnt offering and the fat: and when all the people saw it, they shouted, and fell on their faces."
This second blessing, by Moses and Aaron conjointly, followed Aarons reappearance to Israel, and marked the completion of these inauguration services, the intercession within the veil, as well as the sacrifices. And the revelation in a visible way of the glory of the Lord added what now was alone required, the manifest attestation by the Lord of the tabernacle of His approval of all that had been done in these memorable eight days. This appearance of the Shekinah glory was followed by a flash of fire which, in token of the Divine appropriation of the sacrifices, consumed in an instant the burnt offering on the altar with the fat of the sin offering and the peace offering, which had been laid upon it. We cannot follow here the Jewish tradition, which has it that with this act the sacrificial fire which was never to go out upon the altar, was originated. On the contrary, as we have seen, the offerings had before this been made by Moses, and even on this day the fire had been kindled before (Lev_9:10, et seq.). Nor is there any necessary inconsistency here; for we have but to suppose that the burning of the sacrifices which had been kindled by Aaron was not yet complete, when the flash from the cloud of glory in an instant consummated the burning, teaching in a most august and impressive manner the symbolic meaning of the burning of the sacrifices on the altar, as signifying the acceptance and appropriation of that which was offered, by the Lord who had commanded all, and thereby endorsing all that had been done, as according to His mind and will.
And even so, according to the sure Word of prophecy, our heavenly High Priest has yet in reserve for His people a second benediction. His first blessing upon leaving the world was followed by Pentecost; the second, on His reappearing, shall bring in resurrection and full salvation. And in that day, when He "shall appear a second time, apart from sin, to them that wait for Him unto salvation," {Heb_9:28} therewith shall appear the glory which on that day, long ago, appeared to Israel; for He "shall come in the glory of His Father," and thus shall God, the Most High and the Most Holy, testify before the universe His gracious acceptance of the service of the true Aaron and His "many sons," the priestly people of God, through all the Christian ages. Thus, the services and events of that day of induction, in their order from beginning to end, were not only a parable of the order of grace, but also, as it were, a typical epitome of the whole work of redemption. They are thus a prophecy that the work which began when Christ made His soul an offering for sin, and to perfect which He is now withdrawn from our sight for a season, shall be consummated at last by His reappearing in glory for the final blessing of His waiting people.
And if we look at other and subordinate aspects of this inauguration service, we shall still find this sequel of all, no less richly suggestive. Expiation, righteousness, fellowship in peace with God, shall bring with it the blessing of the Lord, and finally issue in the revelation of His glory in the sight of all who accept this great redemption through sacrifice. And so also in the personal life. As the trustful acceptance and use of the appointed Sin offering leads to the consecration of the person and the life, and as by this consecration we come into conscious fellowship with God in joy and peace, as we feed on the flesh of the slain Lamb, so, as the blessed result, unto every true believer, according to the measure of his faith, this is followed by the double benediction of the Lord; one for this life, and a larger, for the life which is to come. The Lord blesses him, and keeps him: the Lord makes His face to shine upon" him, and is gracious unto him: the Lord lifts up His countenance upon him, and gives him peace, according to that word of the great High Priest: "Peace I leave with you: My peace I give unto you". {Joh_14:27} And then, after the present peace, is yet to follow, as the final issue of the expiated sin, and the consecrated life, and fellowship in peace with the God of life and love, the beholding of the glory of the Lord; according to, that high priestly prayer of our Redeemer, That which Thou hast given Me, I will that, where I am, they also may be with Me: that they may behold My glory". {Joh_17:24} Even here some know a little of this, and find that expiated sin and full consecration are followed here and now by bright glimpses of the Glory of the Lord. But what is now seen thus in part shall then be seen fully and face to face. Who would not make sure of that beatific vision of the glory of the Lord?
William Robertson Nicoll, ed., The Expositor's Bible (London: Hodder & Stoughton, 1887–1910) — public domain. 65 of 66 books (1 Corinthians is not separately keyed, as that volume carries no machine-parseable verse references); section-level commentary keyed to the opening verse. Introductory and overview sections not keyed to a specific passage are excluded.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 then he came down
then he came down
The phrase "came down" is used because the place of the altar was higher than where the people were standing.
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the glory of Yahweh appeared to all the people
Here "glory" represents Yahweh's presence. AT: "Yahweh showed all the people the glory of his presence" (See: Metonymy)
Fire came out from Yahweh and consumed
"Yahweh sent a fire that consumed"
consumed the burnt offering
The fire completely burning up the offering is spoken of as if the fire consumed or used up the burnt offering. (See: Metaphor)
lay facedown
"lay with their faces to the ground." This is a sign respect and honor. (See: Symbolic Action)
translationWords
Aaron
people group
bless
sin offering
burnt offering
peace offering
Moses
tent of meeting
glory
Yahweh
fire
consume
altar
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 9:22 blessed them: See Num 6:22-27.
9:22 blessed them: See Num 6:22-27.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.