(as he spoke by the mouth of his holy prophets who have been from of old),
Parallel Translations
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(as he spoke by the mouth of his holy prophets who have been from of old),
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Even as he promised by the mouth of his holy prophetes which were sens the worlde began
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As he spake by ye mouth of his holy Prophets, which were since the world began, saying,
Cross-references (17)
Passages linked to Luke 1:70 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Acts 3:21-24 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you. It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.
- Romans 1:2 which he promised before through his prophets in the holy Scriptures,
- 2 Peter 1:21 For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
- Genesis 3:15 I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
- Genesis 12:3 I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”
- Genesis 49:10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.
- 2 Samuel 23:2 “Yahweh’s Spirit spoke by me. His word was on my tongue.
- Jeremiah 23:5 “Behold, the days come,” says Yahweh, “that I will raise to David a righteous Branch, and he will reign as king and deal wisely, and will execute justice and righteousness in the land.
- Jeremiah 30:10 Therefore don’t be afraid, O Jacob my servant, says Yahweh. Don’t be dismayed, Israel. For, behold, I will save you from afar, and save your offspring from the land of their captivity. Jacob will return, and will be quiet and at ease. No one will make him afraid.
- Luke 24:26-27 Didn’t the Christ have to suffer these things and to enter into his glory?” Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
- Luke 24:44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
- Acts 28:25 When they didn’t agree among themselves, they departed after Paul had spoken one word, “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,
- 1 Peter 1:12 To them it was revealed, that they served not to themselves, but to you, in these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
- Daniel 9:24-27 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. “Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times. After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined. He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate.”
- Mark 12:36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.” ’
- Hebrews 3:7 Therefore, even as the Holy Spirit says, “Today if you will hear his voice,
- Revelation 19:10 I fell down before his feet to worship him. He said to me, “Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy.”
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 70 As he spake by the mouth of his…
70 As he spake by the mouth of his holy prophets, which have been since the world began:
Ver. 70. By the mouth] There were many prophets, yet they had all but one mouth, so sweet is their harmony.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain As he spake, by the mouth of his holy…
As he spake, by the mouth of his holy prophets,.... Which shows not only the veracity and faithfulness of God in his promises, but the early intimations that were given by him concerning the Messiah: for it follows,
which have been since world began; or from the beginning of the world; ever since the first hint of the Messiah, as the seed of the woman, that should bruise the serpent's head, was given, he was more or less spoken of. Adam, the first prophet, seems to have respect to him, when he calls his wife Eve, which signifies life; and because she should be the mother of all living. Enoch, the seventh from Adam, prophesied of him, of his second coming, which supposes his first; and Lamech may be thought to have some regard to him, when he named his son Noah, and said what he did concerning him: Christ was spoken of to Abraham, as his seed, in whom all nations of the earth should be blessed; and God spake of him by the patriarch Jacob, under the name of Shiloh, as who should spring from the tribe of Judah, before the sceptre and lawgiver were departed from it. Moses foretold that there should arise a prophet from the midst of his brethren like unto him, to whom the Israelites were to hearken. David, the prophet, often speaks of him, particularly of his death, his resurrection from the dead, his ascension to heaven, and session at God's right hand; and the evangelical prophet Isaiah predicts his birth of a virgin, and testified beforehand of the sufferings of Christ, and the glory that should follow. Micah points out the very place of his birth; and Zechariah describes the manner of his entrance into Jerusalem, as riding on an ass: to say nothing of what Jeremiah, Ezekiel, Daniel, and others, have prophesied of him, It is a common saying of the Jews (x), that "all the prophets, all of them prophesied not, "but of the days of the Messiah."
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The men, by whom God spoke of the Messiah, of the mission of him, and of raising up this horn of salvation, for his people, were "prophets"; men endued with a spirit of prophecy; "holy", men, who were sanctified by the Holy Ghost, and spake, as they were moved by him; and these all spake as if it were with one "mouth"; they all agree in their accounts concerning Christ, though they lived in different periods of time, from the beginning of the world,
(x) T. Bab, Beracot, fol. 34. 2. & Sabbat, fol. 63. 1. Maimon. Hilchot Teshuva, c. 8. sect. 7.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain His prophets, who have been since the world began…
His prophets, who have been since the world began - For there were prophets from the very beginning.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Albert Barnes 1834 · Public Domain His holy prophets ... - All the prophets are…
His holy prophets ... - All the prophets are said to have referred to the Messiah, from the beginning of the world. The most striking of these were Jacob Gen 49:10; Moses Deu 18:15; Isaiah Isa 9:6-7; Isa 53:1-12.
Since the world began - This is not to be taken literally, for there were no prophets “immediately after” the creation. It is merely a general expression, designed to denote that all the prophets had predicted the coming of the Messiah. Compare the Luk 24:27 note; Rev 19:10 note.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain since the world began--or, "from the earliest period."
since the world began--or, "from the earliest period."
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 70. By the mouth of his holy prophets—The Messiah…
70. By the mouth of his holy prophets—The Messiah is the theme of prophecy and the antitype of the types since the world began. Even in the garden of Eden the first prediction of the Saviour was given. Gen_3:15. But Peter, in Act_3:21, uses similar words: All his holy prophets since the world began; by which he plainly means Moses and the prophets following. The words world began are a very loose translation. The original is απ’ αιωνος, which means not from the creation, but from an ancient age, from of old. The same phrase is used by the Septuagint in Gen_6:4, and Psa_25:6.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 70. by the mouth of his holy prophets] namely…
70. by the mouth of his holy prophets] namely “in the Law of Moses, and in the Prophets, and in the Psalms,” see on Luk_24:44.
since the world began] Rather, of old (ἀπ' αἰῶνος). “At sundry times and in divers manners” (Heb_1:1) but even “in old time” (2Pe_1:21) and dating back even to the promises to Eve and to Abraham (Gen_3:15; Gen_22:18; Gen_49:10) and the sceptre and the star of Balaam Num_24:17).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (70) His holy prophets, which have been since the…
(70) His holy prophets, which have been since the world began.—The words were probably more than a lofty paraphrase of the more usual language, “of old time,” “of ancient days,” and imply a reference to the great first Gospel, as it has been called, of Gen_3:15, as well as to those made to Abraham, who is the first person named as a prophet (Gen_20:7).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain By the mouth of his holy prophets. Zacharias looked…
By the mouth of his holy prophets. Zacharias looked on all that was then happening as clearly foretold in those sacred prophetic writings preserved in the nation with so much care and reverence. Which have been since the world began. He considered Messianic prophecy as dating from the first intimation after the fall in Eden, (Gen_3:15) and continuing in an intermittent but yet unbroken line from Genesis to Malachi.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain As he spake
Luk_1:70
As he spake
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All Gods promises are fulfilled
Look over your lives, O Christians I and you cannot find one hour when Gods promises have failed you.
Look over the history of His people, and it is full of promises fulfilled; but there is not a fragment of a broken promise to be found. When Elishas servant was afraid because the armies of Syria were besieging them in Dothan, Elisha prayed that his eyes might be opened; and the servant saw that the mountain was full of horses and chariots round about Elisha. If God touches our eyes, we too shall see all our own life and all history full of Gods fulfilled promises round about us. As when Miltons archangel spoke--
To confirm His words, out flew
Millions of flaming swords, drawn from the thighs
Of mighty cherubim.
So God speaks a promise, and out fly millions of facts and experiences to confirm His words.
Faithfulness of God
Far, far above all comprehension is the truth and faithfulness of God. He never fails, nor forgets, nor falters, nor forfeits His word. Afflictions are like clouds, but the Divine truthfulness is all around them. While we are under the cloud we are in the region of Gods faithfulness; when we mount above it we shall not need such an assurance. To every word of threat, or promise, prophecy or covenant, the Lord has exactly adhered, for He is not a man that he should lie, nor the son of man that he should repent. (C. H. Spurgeon.)
Mercy of God boundless
Like the ethereal blue, it encompasses the whole earth smiling upon universal nature, acting as a canopy for all the creatures of earth, surmounting the loftiest peaks of human provocations, and rising high above the mists of mortal trangression. Clear sky is evermore above, and mercy calmly smiles above the din and smoke of this poor world. Darkness and clouds are but of earths lower atmosphere: the heavens are evermore serene, and bright with innumerable stars. Divine mercy abides in its vastness of expanse, and matchless patience, all unaltered by the rebellions of man. When we can measure the heavens, then shall we bound the mercy of the Lord. Towards his own servants especially, in the salvation of the Lord Jesus, He has displayed grace higher than the heaven of heavens, and wider than the universe. O that the atheist could but see this, how earnestly would he long to become a servant of Jehovah! (C. H. Spurgeon.)
Immovableness of the Divine promises
A swallow having built its nest upon the tent of Charles V., the Emperor generously commanded that the tent should not be taken down when the camp removed, but should remain until the young birds were ready to fly. Was there such a gentleness in the heart of a soldier toward a poor bird which was not of his making, and shall the Lord deal hardly with His creatures when they venture to put their trust in Him? Be assured He hath a great love to those trembling souls that fly for shelter to His royal courts. He that buildeth his nest upon a Divine promise shall find it abide and remain until he shall fly away to the land where promises are lost in fulfilments. (C. H. Spurgeon.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.