Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.
Parallel Translations
-
Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.
-
And whosoever beare not his crosse and come after me cannot be my disciple.
-
And whosoeuer beareth not his crosse, and commeth after mee, can not bee my disciple.
Cross-references (11)
Passages linked to Luke 14:27 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 10:38 He who doesn’t take his cross and follow after me, isn’t worthy of me.
- Luke 9:23-25 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. For whoever desires to save his life will lose it, but whoever will lose his life for my sake, will save it. For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
- Matthew 16:24-26 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
- Mark 10:21 Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
- Mark 8:34-37 He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. For what does it profit a man, to gain the whole world, and forfeit his life? For what will a man give in exchange for his life?
- Acts 14:22 strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom.
- 2 Timothy 3:12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
- Matthew 13:21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
- John 19:17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
- 2 Timothy 1:12 For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
- Mark 15:21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain The true followers of Christ must at once build…
The true followers of Christ must at once build and fight, and therefore be ready and prepared to suffer all kinds of miseries.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 27 And whosoever doth not bear his cross, and…
27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Ver. 27. See Mat 10:38; Mat 16:24.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain For which of you intending to build a tower,....…
For which of you intending to build a tower,.... Taking up a profession of Christ and his Gospel, is like building a tower; which, as a tower, must be laid on a good foundation; not on carnal descent and parentage; nor on a sober and religious education; nor on a civil, moral life and conversation; nor on a bare knowledge of Gospel truths and a flash of affection for them, and the people of God; but upon Christ the sure foundation; and on principles of grace formed by his Spirit, in their hearts: and this, like a tower, is carried very high; not by professing high things, but by living on high amidst a profession; by having the affections set on things above; and by looking down with contempt on things below; and by looking to, and pressing after, the prize of the high calling of God in Christ: the profession of some persons is very low; it arises from low principles, and proceeds on low views, aims, and ends; but where it is right, and well founded, it is like a tower, firm and steady, and is a fortress and bulwark against apostacy. Now what person acting deliberately in such a case as this, and proceeding with intention and design,
sitteth not down first, and counteth the cost, whether he have sufficient to finish it? as every wise man would, who has any thoughts of building a tower, or any other edifice: and so such that have an intention to take up a profession of religion, should sit down and well consider of it; which does not imply, that persons should delay making a profession, on whom it is incumbent; but that this should be done with thoughtfulness, care, and prudence: it should be considered on what foundation a man is going to build: whether the work of grace is truly wrought upon his soul; what be the nature and use of Gospel ordinances; with what views he takes up a profession, and submits to ordinances; what the church and minister are, he intends to walk with; and what the charge and cost of a profession; for such a work is chargeable and costly, and should be thought of and considered, whether he is able to bear it: for he will be called to self-denial; and must expect to suffer the loss of the favour of carnal relations and friends; and to be exposed to the scorn and rage of the world; a cross must be took up and bore; and great grace and strength are requisite to all this.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 27. Doth not bear his cross] See on…
Verse 27. Doth not bear his cross] See on Mt 10:38; Mt 16:24.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 27. Bear his cross—See note on Mat_10:38.
27. Bear his cross—See note on Mat_10:38.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 27. doth not bear his cross] Not only must…
27. doth not bear his cross] Not only must self be mortified, but even the worst sufferings endured, 1Th_3:4-5. The allusion to the cross must still have been mysterious to the hearers (Mat_10:38), the more so since they were dreaming of Messianic triumphs and festivities.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (27) Whosoever doth not bear his cross . .…
(27) Whosoever doth not bear his cross . . .—See Note on Mat_10:38. As now uttered, however, the words had a fresh significance as interpreted by what the disciples had heard from their Master’s lips between Peter’s confession and the Transfiguration (Luk_9:22-23). That “bearing of the cross” was becoming every day more clear and terrible in its growing nearness.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain And whosoever doth not bear his cross, etc
Luk_14:27
And whosoever doth not bear his cross, etc
Read full note →
On taking up the cross
Christiani sunt cruciani, says Luther, Christians are cross-bearers.
It is in their hearts to bear the cross, whatever it be, whensoever Christ shall require it; and they do actually bear it whenever they are called to it. They do not flinch from it, nor decline it, nor turn from it, by any indirect or unlawful course.
I. WHAT IS MEANT BY THE CROSS.
1. The cross includes loss and damage, the greatest losses as well as the least; the loss of all outward things, as well as the loss of any. When Christ was nailed to the cross, He was bereaved of all, and fastened to it naked; He had not so much as His garments left; they who brought Him to the cross divided these amongst them. He that is not willing to part with all, to follow Christ, when he cannot fully and faithfully follow Him without quitting all, he is not worthy of Him, unworthy the name of a Christian.
2. It speaks shame and reproach. It was serviie supplicium, a base ignominious suffering, to which none were exposed but the vilest of men. It was a suffering proper to slaves and fugitives; there was not the meanest freeman amongst the Romans but was above it. Hence shame and the cross are joined together (Heb_12:2). Hence that expression, bearing His reproach (Heb_13:13), i.e., bearing the cross. No coming to Christ but in this posture, when the Lord calls to it.
3. It imports pain and torture. The cross was a most grievous and painful suffering. Ausonius calls it paenae extremum, the extremity of torture. And Cicero, crudelissimum teterrimumque supplicium, the most cruel and horrid suffering. When Ignatius was going to be exposed to the fury of wild beasts for the name of Christ, he cries, Now I begin to be a disciple.
4. It imports death itself. The cross was ultimum supplicium, the last thing that could be suffered. Cruelty was herein terminated, and could go no further, at least to the sense of the sufferer. It was the worst kind of death.
II. WHAT IT IS TO BEAR THE CROSS.
1. You must make account of it. Calculate what it will cost you.
2. A resolution to bear the cross, whatever it be, how heavy, or grievous, or tedious soever it may prove; a firm, and hearty, and settled resolution to bear it, is a virtual bearing of it beforehand (verse 33).
3. You must be always ready for the cross, always preparing for it, whether it seem near, or whether it seem further off. One paraphraseth the words thus, Whosoever doth not come to Me with a preparation of mind to suffer anything rather than part with Me, he is not for My turn. This is to bear the cross daily, as Christ requires (Luk_9:1-62.). Though every day do not afford a cross, yet every day we bear the cross by daily preparing for it 1Co_15:31). Even when the cross seems far off, much more when it is in view, you must be preparing for it, if you be Christians indeed; and the Lord will take your readiness to bear it for a bearing of it, when He sees good to prevent it.
4. It speaks actual undergoing it when it is laid on us. But when the Lord brings it to us, we must actually take it up. He is no disciple for Christ that will not do it.
III. THE MANNER OF BEARING THE CROSS.
1. A Christian endeavours to bear the cross patiently. That while the cross oppresses his outward man, he may possess his soul in patience. Not the patience of the Stoics, a senseless stupidness; nor the patience of the heathen, a mere yielding to necessity; but a due sense of the pressure, with a quiet submission to the hand of God, whoever be the instrument, without murmuring, repining, disquietment, or despondency.
2. He endeavours to bear it cheerfully. That which is bearing the cross here is taking up the cross (chap. 9.). Christ bore His cross willingly; Simon of Cyrene was compelled to bear that cross. Christ would have us come after Him, bear it as He did. It should not be a forced, but a voluntary act.
3. He endeavours to bear it fruitfully. The cross is dry wood, and so was Aarons rod; but as that blossomed, so does this bring forth fruit, when improved (Heb_12:11). This puts the followers of Christ upon seeking the sweet fruits of peace and holiness in the bowels of devouring calamities; to get spiritual gain and advantage by outward loss; to grow richer unto God by worldly impoverishment; to converse more with God when separated from friends and relations; to value more the love of Christ when they smart by the worlds hatred; to partake more of holiness when he partakes less of the ease, peace, plenty of the world; to make use of the cross for the crucifying of the flesh; to make sin more hateful and dreadful, the conscience more tender, the world less tempting, more contemptible, grace more active and lively, the word more sweet and effectual, prayer more fervent and affectionate, the appearing of Christ more lovely and desirable, the conversation more heavenly. To hear the cross as a disciple of Christ, is to bring forth more fruit in bearing of it. (D. Clarkson, B. D.)
The Christians cross
I. THE CROSS IS ORDINARILY THE LOT OF CHRISTIANS. Persecution and troubles have always attended the people of God. And the reasons of it are evident.
1. The malice of Satan, who knowing himself to be cast off by God, he hates God with an implacable hatred; and since the Lord is above the reach of his malice, he falls upon those who are dearest to Him, the people of God.
2. The enmity of the world. The world would be sure to cross, to afflict and persecute what it hates; and the disciples of Christ are hated by the Joh_15:19). Not only that part of the world which evidently lies in wickedness, but the more refined part of it which dresseth up itself in a form of godliness. Those who have no more but the form, hate those that haw the power, because this is a real reproof and conviction of the vanity and insufficiency of outward forms, how specious soever; and that which detects them is hated by them (1Jn_5:19).
3. There is a necessity of the cross upon a manifold account.
(1) To distinguish true disciples from hypocrites and pretenders. When Christ may be professed and followed with ease, and safety, and credit, multitudes will follow Him, every man will profess Him whose hearts are not with Him. But when the cross comes, that makes a distinction.
(2) To try His disciples, that He may have an experiment of their affection and faithfulness to Him: Who is on my side? Who? says Jehu (2Ki_9:33). So says Christ, when He brings out the cross; let Me now see who is for Me, let Me see who it is that will bear the cross for Me.
(3) For the advantage of grace. A Christian is not complete unless he have on his whole armour; and it is the cross puts us upon putting of it on; it would lie rusting by us, if we were not roused to the use of it by the frequent approaches of the cross.
(4) To take us off from the world. The cross embitters the world to us, and confutes those vain conceits which make us fond of it. The vizard falls off by which it had deluded us, and now we may perceive what aa impostor it was, when, for all its fair promises, we meet with nothing but vanity, and enmity, and vexation, and hard usage. And will it not seem lovely? Or can we doat on it any longer? The cross lets us not only see, but feel what the world is.
(5) To tame the flesh, and keep it under, which otherwise would grow headstrong, and bear down all the restraints of grace, and hurry us into carnal excess--Every branch that beareth fruit He purgeth it (Joh_15:1-27.). He lops off the luxuriances of natural corruption. And how is this done? Why, a sharp cross will be effectual to do it, when the Lord takes it into His hand and useth it for this purpose!
(6) To endear heaven to us. The ark was more acceptable to Noahs dove when she found no rest to the soles of her feet on the face of the earth.
II. A CHRISTIAN CANNOT ORDINARILY AVOID THE CROSS WITHOUT SINNING AGAINST CHRIST.
III. HE THAT WILL ORDINARILY SIN AGAINST CHRIST TO AVOID THE CROSS, CANNOT BE A CHRISTIAN. This being proved, it will appear an evident truth, that he that doth not, will not, bear the cross, is not, cannot be a Christian. (D. Clarkson, B. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 14:27 To carry your own cross is a picture…
14:27 To carry your own cross is a picture of dying to self. The horizontal beam of the cross was carried by a condemned criminal headed for crucifixion.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.