who will not receive many times more in this time, and in the world to come, eternal life.”
Parallel Translations
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who will not receive many times more in this time, and in the world to come, eternal life.”
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which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge.
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Which shall not receiue much more in this world, and in the world to come life euerlasting.
Cross-references (18)
Passages linked to Luke 18:30 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 42:10 Yahweh turned the captivity of Job, when he prayed for his friends. Yahweh gave Job twice as much as he had before.
- Hebrews 13:5-6 Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”
- Revelation 2:17 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
- Matthew 12:32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
- Luke 12:31-32 But seek God’s Kingdom, and all these things will be added to you. Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
- Psalms 37:16 Better is a little that the righteous has, than the abundance of many wicked.
- Psalms 63:4-5 So I will bless you while I live. I will lift up my hands in your name. My soul shall be satisfied as with the richest food. My mouth shall praise you with joyful lips,
- Psalms 84:10-12 For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly. Yahweh of Armies, blessed is the man who trusts in you.
- Psalms 119:72 The law of your mouth is better to me than thousands of pieces of gold and silver.
- Psalms 119:103 How sweet are your promises to my taste, more than honey to my mouth!
- Psalms 119:111 I have taken your testimonies as a heritage forever, for they are the joy of my heart.
- Psalms 119:127 Therefore I love your commandments more than gold, yes, more than pure gold.
- Psalms 119:162 I rejoice at your word, as one who finds great plunder.
- Romans 6:21-23 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- 1 Timothy 4:8 For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
- 1 Timothy 6:6 But godliness with contentment is great gain.
- Revelation 2:10 Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.
- Revelation 3:21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Trapp 1656 · Public Domain 30 Who shall not receive manifold more in this…
30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Ver. 30. See Mat 19:30.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Then he took unto him the twelve,.... His twelve…
Then he took unto him the twelve,.... His twelve disciples, as the Ethiopic version expresses it; he took them aside from the rest of the company, as they were travelling on the road, and privately delivered to them, what follows; see Mat 20:17
and said unto them, behold, we go up to Jerusalem; to the feast of the passover, which was drawing near, and the last Christ was to eat with his disciples, the time of his sufferings, and death, being now at hand; and of which he thought fit to give his disciples notice: and therefore he called them aside, and in a private manner, told them,
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that all things that are written by the prophets, concerning the son of man, shall be accomplished; particularly, Psa 2:1 Psa 22:6 for to these the following things have respect.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain manifold more in this present time--in Matthew (Mat 19:29)…
manifold more in this present time--in Matthew (Mat 19:29) "an hundredfold," to which Mark (Mar 10:30) gives this most interesting addition, "Now in this present time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions." We have here the blessed promise of a reconstruction of all human relationships and affections on a Christian basis and in a Christian state, after being sacrificed, in their natural form, on the altar of love to Christ. This He calls "manifold more"--"an hundredfold more"--than what they sacrificed. Our Lord was Himself the first to exemplify this new adjustment of His own relationships. (See on Mat 12:49-50; and Co2 6:14-18.) But this "with persecutions"; for how could such a transfer take place without the most cruel wrenches to flesh and blood? but the persecution would haply follow them into their new and higher circle, breaking that up too! But best of all, "in the world to come life everlasting." And
When the shore is won at last
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Who will count the billows past?
KEBLE
These promises are for every one who forsakes his all for Christ. But in Matthew (Mat 19:28) this is prefaced by a special promise to the Twelve: "Verily I say unto you, That ye which have followed Me in the Regeneration, when the Son of man shall sit in the throne of His glory, ye also shall sit on twelve thrones judging the twelve tribes of Israel." Ye who have now adhered to Me shall, in the new kingdom, rule, or give law to, the great Christian world, here set forth in Jewish dress as the twelve tribes, presided over by the twelve apostles on so many judicial thrones. In this sense certainly the promise has been illustriously fulfilled [CALVIN, GROTIUS, LIGHTFOOT, &c.]. But if the promise refers to the yet future glory (as may be thought from Luk 22:28-30, and as most take it), it points to the highest personal distinction of the first founders of the Christian Church.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 30. manifold more] St Matthew and St Mark say…
30. manifold more] St Matthew and St Mark say ‘a hundredfold] and St Matthew adds that in the Palingenesia—the New Birthday of the World, the Restoration of all things—they shall sit on twelve thrones, judging the twelve tribes of Israel. St Luke naturally omits the more purely Hebraic conceptions. St Mark adds the two striking words, “with persecutions” Of course, the promise of “the hundredfold” is neither literal nor quantitative, but qualitative and spiritual.
in this present time] Kairo—not only in this present aeon, but at this very season.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (30) Who shall not receive manifold more.—Note, as again,…
(30) Who shall not receive manifold more.—Note, as again, perhaps, characteristic, the omission of the essentially Jewish image of the “sitting on twelve thrones” in St. Matthew, of the clause “with persecutions,” in St. Mark, and of the words, “Many that are first shall be last . . .” which we find in both.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 18:30 repaid many times over in this life: Their…
18:30 repaid many times over in this life: Their reward would not necessarily be physical, but they would enjoy the blessings that come from spiritual wholeness and a right relationship with God.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.