for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”
Parallel Translations
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for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”
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For I saye vnto you: I will not drinke of the frute of the vyne vntill the kingdome of God be come.
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For I say vnto you, I will not drinke of the fruite of the vine, vntill the kingdome of God be come.
Cross-references (22)
Passages linked to Luke 22:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 26:29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”
- Luke 22:16 for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.”
- Isaiah 55:1 “Hey! Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price.
- Mark 14:25 Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.”
- Luke 21:31 Even so you also, when you see these things happening, know that God’s Kingdom is near.
- Colossians 1:13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love,
- Judges 9:13 “The vine said to them, ‘Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?’
- Proverbs 31:6-7 Give strong drink to him who is ready to perish, and wine to the bitter in soul. Let him drink, and forget his poverty, and remember his misery no more.
- Song of Solomon 5:1 I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, friends! Drink, yes, drink abundantly, beloved.
- Isaiah 24:9-11 They will not drink wine with a song. Strong drink will be bitter to those who drink it. The confused city is broken down. Every house is shut up, that no man may come in. There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone.
- Isaiah 25:6 In this mountain, Yahweh of Armies will make all peoples a feast of choice meat, a feast of choice wines, of choice meat full of marrow, of well refined choice wines.
- Daniel 2:44 “In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, nor will its sovereignty be left to another people; but it will break in pieces and consume all these kingdoms, and it will stand forever.
- Zechariah 9:15 Yahweh of Armies will defend them; and they will destroy and overcome with sling stones; and they will drink, and roar as through wine; and they will be filled like bowls, like the corners of the altar.
- Zechariah 9:17 For how great is his goodness, and how great is his beauty! Grain will make the young men flourish, and new wine the virgins.
- Matthew 16:18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
- Mark 9:1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
- Mark 14:23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.
- Mark 15:23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
- Luke 9:27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”
- Acts 2:30-36 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. This Jesus God raised up, to which we all are witnesses. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand until I make your enemies a footstool for your feet.” ’ “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
- Ephesians 5:18-19 Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord;
- Psalms 104:15 wine that makes the heart of man glad, oil to make his face to shine, and bread that strengthens man’s heart.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Trapp 1656 · Public Domain 18 For I say unto you, I will not…
18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Ver. 18. See Mat 26:29; Mar 14:25.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And he took bread and gave thanks,.... Or blessed…
And he took bread and gave thanks,.... Or blessed it, as in Mat 26:26. Here begins the account of the Lord's supper after the passover was eaten;
and brake it, and gave unto them; the disciples, as is expressed in Mat 26:26
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saying, this is my body; See Gill on Mat 26:26.
which is given for you; or will be given for you, as an offering for sin in your room and stead; and accordingly it was given into the hands of men, and of justice, and unto death. The phrase denotes the substitution and sacrifice of Christ in the room of his people, and the voluntariness of it; and is only mentioned by Luke in this account: the Apostle Paul writes, which is broken for you, Co1 11:24 alluding to the breaking of the bread in the ordinance, and as expressing the bruises, wounds, sufferings, and death of Christ: the Ethiopic version here adds, "for the redemption of many".
This do in remembrance of me; that is, eat this bread in remembrance of my love to you, and in commemoration of my body being offered up for you. Observe this ordinance in the manner I now institute it, in time to come, in memory of what I am about to do for you; for this direction does not only regard the present time and action, but is intended as a rule to be observed by the churches of Christ in all ages, to his second coming: and it is to be observed, that the Lord's supper is not a reiteration, but a commemoration of the sacrifice of Christ. This phrase is only mentioned by Luke here, and by the Apostle Paul, who adds it also at the drinking of the cup, Co1 11:24. The Persic version here reads, "do this perpetually in remembrance of me".
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 18. I will not drink of the fruit…
Verse 18. I will not drink of the fruit of the vine] That is, before the time of another passover, the Holy Ghost shall descend, the Gospel of the kingdom be established, and the sacramental supper shall take place of the paschal lamb; for in a few hours his crucifixion was to take place. See Clarke on Mt 26:29.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain I will not drink, &c. i.e. from this hour…
I will not drink, &c. i.e. from this hour of the supper, to the time of his resurrection, in which he will come in the kingdom of God, he would not taste wine. For St. Peter testifies, (Acts x. 41.) that he took meat and drink after his resurrection. (Ven. Bede)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 18. Until the kingdom of God shall come—These words…
18. Until the kingdom of God shall come—These words were in substance repeated at the drinking of the sacramental cup, as appears by Mat_26:29, on which see our notes.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. of the fruit of the vine] This is…
18. of the fruit of the vine] This is perhaps a reference to the Jewish benediction pronounced over the first cup, ‘Blessed be Thou, O Lord our God, who hast created the fruit of the vine.’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (18) I will not drink of the fruit of…
(18) I will not drink of the fruit of the vine.—Better, of the product. (See Notes on Mat_26:29; Mar_14:25.) Here the words precede, in the other Gospels they follow, the institution of the Lord’s Supper. It is not probable that the same words were repeated both before and after. The position which it occupies here, as standing parallel to what had before been said of the Passover, seems on the whole in favour of St. Luke’s arrangement. On the other hand, it is noticeable, whatever explanation may be given of it, that St. Matthew and St. Mark omit (in the best MSS.) the word “new” as connected with the “covenant,” and emphasise it as connected with “the fruit of the vine,” while he omits in the latter case, and emphasises it in the former. It is, perhaps, allowable to think of him as taught by St. Paul, and possibly by Apollos, to embrace more fully than they did, in all its importance, the idea of the New Covenant as set forth in Galatians 3, 4, and Hebrews 7-10.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.