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He denied Jesus, saying, “Woman, I don’t know him.”
After a little while someone else saw him, and said, “You also are one of them!” But Peter answered, “Man, I am not!”
After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed.
Luke 22:57-60 sits inside this longer paragraph.
He denied Jesus, saying, “Woman, I don’t know him.”
After a little while someone else saw him, and said, “You also are one of them!” But Peter answered, “Man, I am not!”
After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.” He went out, and wept bitterly.
He denied Jesus, saying, “Woman, I don’t know him.”
After a little while someone else saw him, and said, “You also are one of them!” But Peter answered, “Man, I am not!”
After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed.
Then he denyed hym sayinge: woman I knowe him not
And after a lytell whyle another sawe him and sayde: thou arte also of them. And Peter sayd man I am not.
And aboute the space of an houre after another affirmed sayinge: verely even this felowe was with hym for he is of Galile
and Peter sayde: man I woote not what thou sayest. And immediatly whyll he yet spake the cocke crewe.
But he denied him, saying, Woman, I know him not.
And after a little while, another man sawe him, and saide, Thou art also of them. But Peter said, Man, I am not.
And about the space of an houre after, a certaine other affirmed, saying. Verely euen this man was with him: for he is also a Galilean.
And Peter saide, Man, I knowe not what thou sayest. And immediatly while hee yet spake, the cocke crewe.
Questions where the Bible appears to say two different things, with the passages on each side set together.
17 distinct cross-references across this passage (20 total citations).
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain On vv57–60 57 And he denied him, saying, Woman, I know…
57 And he denied him, saying, Woman, I know him not.
Ver. 57. Vide ibidem eum notis.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv57–60 And about the space of one hour after,.... After…
And about the space of one hour after,.... After the first assault, or rather after the second:
another confidently affirmed; who was one of them that stood by the fireside, and heard what had passed; and not only so, but was a kinsman to him, whose ear Peter had cut off, and who had seen him in the garden with Christ, and therefore with all assurance asserted it, as a matter of fact, as an unquestionable truth, and beyond all doubt:
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saying of a truth, this fellow also was with him; a disciple and follower of Jesus, and was with him when he was apprehended; I saw him there, and it may be depended on as a truth; and then added this reason,
for he is a Galilean; you may be assured of this yourselves, his speech betrays him; you may know him by his language, and which confirms my assertion.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv58–59 Another man saw him and said - Observe here,…
Another man saw him and said - Observe here, in order to reconcile the four evangelists, that divers persons concurred in charging Peter with belonging to Christ.
1. The maid that led him in, afterward seeing him at the fire, first put the question to him, and then positively affirmed, that he was with Christ.
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2. Another maid accused him to the standers by, and gave occasion to the man here mentioned, to renew the charge against him, which caused the second denial.
3. Others of the company took notice of his being a Galilean, and were seconded by the kinsman of Malchus, who affirmed he had seen him in the garden. And this drew on the third denial.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v57 Verse 57. And he denied him] See the notes…
Verse 57. And he denied him] See the notes on Mt 26:58; Mt 26:69, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv57–60 57. Woman, I know him not] “nor do I…
57. Woman, I know him not] “nor do I understand what you mean,” Mar_14:68. The ‘Woman!’ should come last. Peter—who has been described as ‘homalos anomalon’ or ‘consistently inconsistent’—shewed just the same kind of weakness many years later. Gal_2:12-13.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv58–59 (58) Man.—The noun so used in the vocative always…
(58) Man.—The noun so used in the vocative always implies a certain touch of anger or impatience. (See Note on Luk_12:14.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v59 For he is a Galilaean. The strong provincial dialect…
For he is a Galilaean. The strong provincial dialect of the fisherman of the Lake of Galilee at once told these Jerusalem Jews, accustomed to the peculiar pronunciation of the Galilee pilgrims at the Passover Feast, that the man whom they suspected certainly came from the same province as Jesus the Accused.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v59 insisted and said
insisted and said
"said insistently" or "said loudly"
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Truly this man
Here "this man" refers to Peter. The speaker probably did not know Peter's name.
he is a Galilean
The man could probably tell Peter was from Galilee from the way he talked. (See: Assumed Knowledge and Implicit Information)
Man
Peter did not know the man's name. He was not insulting him by calling him "Man." If people would think he was insulting him, you could use a culturally acceptable way for a man to address a man he does not know, or you could leave out the word. See how you translated this in Luke 22:58.
I do not know what you are saying
"I do not know what you are talking about." This expression means that Peter completely disagrees with the man. AT: "what you said is not true at all" or "what you said is completely false" (See: Idiom)
while he was speaking
"while Peter was speaking"
a rooster crowed
Roosters often crow just before the sun appears in the morning. See how you translated a similar phrase in Luke 22:34.
translationWords
amen
Galilee
Peter
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v59 22:59 because he is a Galilean: Peter’s Galilean accent…
22:59 because he is a Galilean: Peter’s Galilean accent gave him away (cp. Judg 12:5-6).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.