“If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe,
Parallel Translations
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“If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe,
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arte thou very Christ? tell vs. And he sayde vnto the: yf I shall tell you ye will not beleve
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Saying, Art thou that Christ? tell vs. And he said vnto them, If I tell you, ye wil not beleeue it.
Cross-references (9)
Passages linked to Luke 22:67 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 11:3-5 and said to him, “Are you he who comes, or should we look for another?” Jesus answered them, “Go and tell John the things which you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
- Matthew 26:63-68 But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.” Jesus said to him, “You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.” Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy. What do you think?” They answered, “He is worthy of death!” Then they spat in his face and beat him with their fists, and some slapped him, saying, “Prophesy to us, you Christ! Who hit you?”
- Mark 14:61-66 But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.” The high priest tore his clothes, and said, “What further need have we of witnesses? You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands. As Peter was in the courtyard below, one of the maids of the high priest came,
- Luke 16:31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’ ”
- John 5:39-47 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. Yet you will not come to me, that you may have life. I don’t receive glory from men. But I know you, that you don’t have God’s love in yourselves. I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. But if you don’t believe his writings, how will you believe my words?”
- John 8:43-45 Why don’t you understand my speech? Because you can’t hear my word. You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies. But because I tell the truth, you don’t believe me.
- John 9:27-28 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?” They insulted him and said, “You are his disciple, but we are disciples of Moses.
- John 10:24-26 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. But you don’t believe, because you are not of my sheep, as I told you.
- John 12:37-43 But though he had done so many signs before them, yet they didn’t believe in him, that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?” For this cause they couldn’t believe, for Isaiah said again, “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.” Isaiah said these things when he saw his glory, and spoke of him. Nevertheless even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue, for they loved men’s praise more than God’s praise.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 67 Art thou the Christ? tell us. And he…
67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
Ver. 67. Here the president of the council examineth him, as Luk 22:70; the assessors.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Then said they all,.... The whole sanhedrim, with one…
Then said they all,.... The whole sanhedrim, with one voice, being greedy to lay hold on, and improve these words, that they might have something to lay to his charge:
art thou the Son of God? for they knew that the Messiah, or the son of man, that was to sit at the right hand of God, and come in the clouds of heaven, was the Son of God:
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and he said unto them, ye say that I am; or rather the words may be rendered, "ye say it", and ye say right; it is the very truth: "for I am"; that is, "the Son of God", as the Ethiopic version here adds; which sense agrees with Mar 14:62 and the following words seem to require this sense and version.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 67. Aid thou the Christ?] The object of the…
67. Aid thou the Christ?] The object of the Sanhedrin was somewhat different from that of the Priests in the house of Caiaphas. They had only succeeded in establishing (by a most illegal personal appeal) a charge of constructive blasphemy. But ‘blasphemy’ was not a charge on which a Roman could pronounce capital sentence. Hence, in order to get Christ crucified, they needed a charge of treason, which might be constructed out of His claim to be the Messiah.
ye will not believe] As they had shewn already. Joh_8:59; Joh_10:31.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (67) Art thou the Christ?—St. Luke passes over the…
(67) Art thou the Christ?—St. Luke passes over the earlier stages of the trial, the false-witnesses that did not agree, the charge of threatening to destroy the Temple, and the silence of Jesus until solemnly adjured.
If I tell you, ye will not believe.—The answer is reported only by St. Luke. It is interpreted by what we find in St. John. Our Lord had told them (Joh_8:58; Joh_10:30), and they had not believed.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Art thou the Christ? tell us. And he said…
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe. In his answer Jesus evidently refers to something which had preceded this interrogation on the part of the Sanhedrim He referred, no doubt, to that night examination before Caiaphas and certain chosen members of the council the meeting passed over by St. Luke, but recounted by St. Matthew and Mark. In this earlier trial, which we (see above) term the second, a similar question had been put to Jesus, but, as Lange and Stier point out, now the political significance of the charge, the claim to Messianic royalty, is brought into prominence. They were desirous to formulate an accusation which they could bring before the Roman tribunal of Pilate. The words, "Son of God," which the fury of jealous anger had wrung from Caiaphas, (Mat_26:63) is here left out of sight, and is only brought forward again by the fierce Jewish wrath excited by the Lord"s quiet words telling of his "session at the right hand" (vers. 69, 70). If I tell you, ye will not be-liege. If you, who have seen my life, have heard my words, and seen my works, believe not, to what end is it to say it again now?
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 67. Art thou the Christ? He had already answered…
67. Art thou the Christ? He had already answered in the night and been condemned (Matt. 26:63, 64). His reply here is a protest.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 22:67-68 If I tell you, you won’t believe me:…
22:67-68 If I tell you, you won’t believe me: Jesus pointed out the hypocrisy of the question. They had already made up their minds that he was not the Messiah, so it would do no good to answer.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.