Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
Parallel Translations
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Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
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It was Mary Magdalen and Ioanna and Mary Iacobi and other that were with the which tolde these thinges vnto the Apostles
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Now it was Mary Magdalene, and Ioanna, and Mary the mother of Iames, and other women with them, which tolde these things vnto the Apostles.
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Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (6)
Passages linked to Luke 24:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 27:56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
- Mark 15:40-41 There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
- Mark 16:9-11 Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told those who had been with him, as they mourned and wept. When they heard that he was alive, and had been seen by her, they disbelieved.
- Luke 8:2-3 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.
- John 20:11-18 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!” Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
- Mark 6:30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 10 It was Mary Magdalene, and Joanna, and Mary…
10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Ver. 10. And other women] Who were to be Apostolorum Apostolae, apostles of the mesasge, as the ancients speak.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Then arose Peter,.... Who, though he did not believe…
Then arose Peter,.... Who, though he did not believe the report made, yet listened to it, and was alarmed and aroused by it, and was willing to know the truth of it:
and ran unto the sepulchre; not alone, but with John, being in haste to be satisfied, how things were:
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and stooping down; See Gill on Mar 16:5. See Gill on Joh 20:5.
he beheld the linen clothes laid by themselves; in which the body of Jesus was wrapped; these lay by themselves, without the body, in one place; and the napkin about his head was wrapped together, and lay in another place by itself: so that it was a plain case, the body was not stolen, nor taken away; for neither friends, nor foes, would have taken the pains, or have lost so much time, as to have stripped the body, but would rather have carried off the clothes along with it. The Alexandrian copy leaves out the word alone, or by themselves:
and departed; from the sepulchre to Jerusalem, to John's house there:
wondering in himself at that which was come to pass; that the body should not be there, and yet the clothes should remain; he could not tell what to make of it. As for a resurrection, he had no notion of that, and yet could not account for the removal of the body, either by friends or foes, and the clothes left behind.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 10. And Joanna] She was the wife of…
Verse 10. And Joanna] She was the wife of Chuza, Herod's steward. See Lu 8:3.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Joanna--(See on Luk 8:1-3).
Joanna--(See on Luk 8:1-3).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. and other women] See Luk_8:2-3.
10. and other women] See Luk_8:2-3.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) Mary Magdalene, and Joanna.—St. Luke alone names the…
(10) Mary Magdalene, and Joanna.—St. Luke alone names the latter in the Resurrection history, as he alone had named her before, as following our Lord in Galilee (Luk_7:2). It is not an unreasonable inference from this that she was probably his chief informant.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 24:10 Mary Magdalene and Joanna are mentioned in 8:2-3.…
24:10 Mary Magdalene and Joanna are mentioned in 8:2-3. Mary the mother of James is not the mother of James, the son of Zebedee (see Matt 27:56), but might be the mother of James, the son of Alphaeus (Luke 6:15).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.