and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
Parallel Translations
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and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
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And how the hye prestes and oure rulers delyvered him to be condempned to deeth: and have crucified him.
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And howe the hie Priests, and our rulers deliuered him to be condemned to death, and haue crucified him.
Cross-references (10)
Passages linked to Luke 24:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 27:20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
- Luke 23:13 Pilate called together the chief priests, the rulers, and the people,
- Acts 3:13-15 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. But you denied the Holy and Righteous One and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
- Acts 4:8-10 Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel, if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.
- Acts 13:27-29 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. Though they found no cause for death, they still asked Pilate to have him killed. When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.
- Matthew 27:1-2 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.
- Mark 15:1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
- Luke 22:66–23:5 As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying, “If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe, and if I ask, you will in no way answer me or let me go. From now on, the Son of Man will be seated at the right hand of the power of God.” They all said, “Are you then the Son of God?” He said to them, “You say it, because I am.” They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!” The whole company of them rose up and brought him before Pilate. They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.” Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.” Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.” But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
- Acts 4:27-28 “For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant, Jesus, whom you anointed, to do whatever your hand and your council foreordained to happen.
- Acts 5:30-31 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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Geneva Bible translators 1599 · Public Domain It appeareth by the converting of the forewarnings of…
It appeareth by the converting of the forewarnings of the Prophets, that all those things are true and certain, which the Evangelists have put down in writing of Christ.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 20 And how the chief priests and our rulers…
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Ver. 20. Delivered him] viz. to the Roman governor. Hence he is said to have been crucified at Rome, Rev 11:8.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain It is from hence evident, that as yet they…
It is from hence evident, that as yet they neither had a true notion of Christ as God man in one person, nor yet of the Messiah, but still remained in an opinion of a temporal deliverance to be effected for the Jews by the Messiah, when he should come. The words also showed a great weakness in the disciples’ faith as to Christ; they speak as if they were quite out of breath, and their faith began to fail. We were, say they, once of the mind, and maintained some hope, that this Jesus of Nazareth had been he whom God had designed for the Messiah, and now it is
the third day since these things were done. This mention of the third day is a good argument to prove that these were some old disciples of Christ, who had taken notice of his promise, or prophecy, that he should rise again the third day, Luk 18:33. They ought to have had patience till night, and to have considered, that though the third day were begun, yet it was not yet past.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Yea, and certain women also of our company,.... Who…
Yea, and certain women also of our company,.... Who came with them from Galilee, who were of the same religion, professed the same faith, and belonged to the same society and community; who they were, and their names, see Luk 24:10.
made us astonished; surprised us, with an account they brought, so that we could not, nor can we now tell, what to think or say of it; it is such an one, we know not how to believe, nor to disprove; it is we fear too good to be true, and should it be as they report, it is amazing indeed:
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which were early at the sepulchre; of the person now mentioned, Jesus of Nazareth; even this very morning, by break of day, at least at sunrise, whither they went to anoint his body, thinking nothing at all about the resurrection of him.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain Sec the notes at Mat 26:59-66.
Sec the notes at Mat 26:59-66.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (20) Delivered him to be condemned to death.—Literally, to…
(20) Delivered him to be condemned to death.—Literally, to a sentence of death. The words are strictly accurate. The Sanhedrin had not, strictly speaking, passed a sentence of death, though they had voted for condemning our Lord on a capital charge. For that they had to deliver Him up to the secular arm of Pilate.
And have crucified him.—Better, and crucified Him, the tense being the same as “delivered.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.