Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.
Parallel Translations
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Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.
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And Iesus rebuked him sayinge: holde thy peace and come oute of him. And the devyll threwe him in the myddes of them and came oute of him and hurt him not.
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And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.
Cross-references (15)
Passages linked to Luke 4:35 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Luke 4:41 Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.
- Luke 4:39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
- Matthew 8:26 He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.
- Psalms 50:16 But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips,
- Zechariah 3:2 Yahweh said to Satan, “Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn’t this a burning stick plucked out of the fire?”
- Mark 3:11-12 The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Son of God!” He sternly warned them that they should not make him known.
- Mark 9:26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
- Luke 8:24 They came to him, and awoke him, saying, “Master, master, we are dying!” He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
- Luke 9:39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
- Luke 9:42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
- Luke 11:22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
- Acts 16:17-18 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!” She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.
- Revelation 12:12 Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time.”
- Matthew 17:18 Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.
- Mark 1:26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Trapp 1656 · Public Domain 35 And Jesus rebuked him, saying, Hold thy peace,…
35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Ver. 35. {See Trapp on "Mat 8:16"} {See Trapp on "Mar 1:25"} {See Trapp on "Mar 1:26"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And they were all amazed,.... The people in the…
And they were all amazed,.... The people in the synagogue; they were astonished at his doctrine before, and now at his miracles:
and spake among themselves; as they were in the synagogue,
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what a word is this? meaning, either what sort of doctrine is this which is attended with such power and miracles; or what a word of command is this, "hold thy peace, and come out of him?" and so the Ethiopic version renders it, "what is this mandatory", or "commanding word?" to which agrees the Syriac version, rendering it with the following clause thus; "what is this word", that "with authority and power it commands the unclean spirits, and they come out?" See Gill on Mar 1:27.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 35. And hurt him not.] Though he convulsed…
Verse 35. And hurt him not.] Though he convulsed him, Mr 2:26, and threw him down in the midst of them, probably with the design to take away his life, yet our Lord permitted it not; and this appears to be the meaning of the place. The spirit was not permitted essentially to injure him at that time.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain rebuked them, &c.--(See on Luk 4:41).
rebuked them, &c.--(See on Luk 4:41).
thrown him, &c.--See on Mar 9:20.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 35. Hold thy peace] Literally, “Be muzzled,” as in…
35. Hold thy peace] Literally, “Be muzzled,” as in 1Co_9:9. See Mat_22:34; Mar_1:25, &c.
had thrown him] St Mark uses the stronger word “tearing him.” It was the convulsion which became a spasm of visible deliverance. It is most instructive to contrast the simple sobriety of the narratives of the Evangelists with the credulous absurdities of even so able, polished and cosmopolitan a historian as Josephus, who describes an exorcism wrought in the presence of Vespasian by a certain Eleazar. It was achieved by means of a ring and the ‘root of Solomon,’ and the demon in proof of his exit was ordered to upset a bason of water! (Jos. B. J. vii. 6, § 3; Antt. viii. 2, § 5.) As this is the earliest of our Lord’s miracles recorded by St Luke, we may notice that the terms used for miracles in the Gospels are teras ‘prodigy,’ and thaumasion ‘wonderful’ (Mat_21:15 only), from the effect on men’s minds; paradoxon (Luk_5:26 only), from their strangeness; sçmeia ‘signs,’ and dunameis ‘powers,’ from their being indications of God’s power; endoxa ‘glorious deeds’ (Luk_13:17 only), as shewing His glory; and in St John erga ‘works,’ as the natural actions of One who was divine. See Trench, On Miracles, i. 9. “Miracles, it should be observed, are not contrary to nature, but beyond and above it.” Mozley.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Jesus rebuked him, saying, Hold thy peace. Jesus…
And Jesus rebuked him, saying, Hold thy peace. Jesus at once indignantly refuses this homage. He never allowed devils to proclaim they knew him. There is something very awful in the thought that to this whole class of created beings he is ever pillions. In his dealings with these we never are allowed to catch sight of one ray of the Redeemer"s tender pitiful love.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Jesus rebuked the demon, saying
Jesus rebuked the demon, saying
"Jesus scolded the demon, saying" or "Jesus sternly said to the demon"
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Come out of him
He commanded the demon to stop controlling the man. AT: "leave him alone" or "do not live in this man any longer"
What kind of words are these?
The people were expressing how amazed they were that Jesus had the authority to command demons to leave a person. This can be written as a statement. AT: "These are amazing words!" or "His words are amazing!" (See: Rhetorical Question)
He commands the unclean spirits with authority and power
"He has authority and power to command the unclean spirits"
So news about him began to spread ... the surrounding region
This is a comment about what happened after the story that was caused by the events within the story itself. (See: End of Story)
news about him began to spread
"reports about Jesus began to spread" or "people began to spread the news about Jesus"
translationWords
rebuke
demon
word
command
authority
power
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.