For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Parallel Translations
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For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
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Then he commaunded the foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
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For he commanded ye foule spirit to come out of the man: (for oft times he had caught him: therefore he was bound with chaines, and kept in fetters: but he brake the bands, and was caried of the deuill into wildernesses.)
Cross-references (7)
Passages linked to Luke 8:29 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Mark 5:3-5 He lived in the tombs. Nobody could bind him any more, not even with chains, because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
- Mark 5:8 For he said to him, “Come out of the man, you unclean spirit!”
- Mark 9:20-26 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth. He asked his father, “How long has it been since this has come to him?” He said, “From childhood. Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us, and help us.” Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out with tears, “I believe. Help my unbelief!” When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!” After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
- Luke 9:39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
- Luke 9:42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
- Acts 19:12-16 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out. But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.” There were seven sons of one Sceva, a Jewish chief priest, who did this. The evil spirit answered, “Jesus I know, and Paul I know, but who are you?” The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
- 2 Timothy 2:25-26 in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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Geneva Bible translators 1599 · Public Domain By force and violence, as a horse when he…
By force and violence, as a horse when he is spurred.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 28 When he saw Jesus, he cried out, and…
28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
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Ver. 29. And was driven of the devil] As a horse is by his rider (so the word ηλαυνετο signifieth) or a ship with oars. All wicked men are acted and agitated by the devil, Eph 2:2, persecutors especially. Quod si videris aliquando persecutorem tuum nimis saevientem, scito quia ab ascensore sue diabolo perurgetur. If persecutors sometimes be more moderate, it is because the devil spurs not so hard. (Bernard.)
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And Jesus asked him, saying, what is thy name?....…
And Jesus asked him, saying, what is thy name?.... This question was put, not out of ignorance in Christ, but for the sake of those that were with him; and partly, that the miserable condition of this man might be the more known; and partly, that his own power might be the more manifest in the dispossession:
and he said, legion, because many devils were entered into him; See Gill on Mar 5:9.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain For many times it had caught him - Therefore…
For many times it had caught him - Therefore our compassionate Lord made the more haste to cast him out.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 29. he had commanded] Rather, He commanded.
29. he had commanded] Rather, He commanded.
oftentimes] Pollois chronois usually means “for a long time.”
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he was kept bound with chains and in fetters] This rendering misses a curious point in the narrative, preserved by St Luke only,—namely, that “he was bound in chains and fetters, being under guard.”
into the wilderness] Rather, into the deserts,—regarded as a peculiar haunt of Azazel and other demons. Mat_12:43; Tob_8:3; see on Luk_4:1. (There are obvious allusions to the Gospel narrative of this demoniac and the demoniac boy in Lucian, Philopseudes, 16.)
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (29) Driven of the devil . . .—Better, by…
(29) Driven of the devil . . .—Better, by the demon, to show that it is still the unclean spirit, and not the great Enemy, that is spoken of.
Into the wilderness.—The Greek word is plural, as in Luk_1:80; Luk_5:16. St. Luke, it may be noted, is the only writer who so uses it.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 8:29 evil (literally unclean) spirit: Unclean things are unfit…
8:29 evil (literally unclean) spirit: Unclean things are unfit for God’s presence (see also study note on 4:33).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.