They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
Parallel Translations
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They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
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Whyll they wondred every one at all thinges which he dyd he sayd vnto his disciples:
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And they were all amased at the mightie power of God: and while they all wondered at al things, which Iesus did, he said vnto his disciples,
Cross-references (12)
Passages linked to Luke 9:43 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Luke 9:43-45 They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples, “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.” But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
- Luke 5:26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
- Matthew 17:22 While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,
- Mark 9:30-32 They went out from there, and passed through Galilee. He didn’t want anyone to know it. For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.” But they didn’t understand the saying, and were afraid to ask him.
- Luke 8:25 He said to them, “Where is your faith?” Being afraid they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
- Acts 3:10-13 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him. As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering. When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
- Zechariah 8:6 Yahweh of Armies says: “If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?” says Yahweh of Armies.
- Mark 6:51 He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
- Luke 4:36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”
- Luke 5:9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
- 2 Peter 1:16 For we didn’t follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
- Psalms 139:14 I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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Geneva Bible translators 1599 · Public Domain We have no cause to promise ourselves rest and…
We have no cause to promise ourselves rest and quietness in this world, seeing that they themselves which seemed to fawn upon Christ, do shortly after crucify him.
Geneva Bible (1599) marginal notes — public domain.
William Burkitt 1703 · Public Domain Observable it is how frequently our Saviour forewarned his…
Observable it is how frequently our Saviour forewarned his disciples of his approaching sufferings, and as the time of his suffering drew nearer, he did more frequently warn them of his death. But all this was little enough to arm them against the scandal of the cross; and to reconcile them to the thoughts of his suffering condition; how an ordinary prophet should be delivered into the hands of men they could easily understand, but how the Messiah should be so treated they could not apprehend; for the disciples had taken up the common opinion, that the Messiah was to be a temporal prince, and should conquer and reign here upon earth; and how to reconcile this with being killed, they could no ways apprehend; and they were afraid to be too particular in their enquiries about it.
Now, from Christ’s so frequently warning his disciples of his approaching sufferings, we may gather that we can never hear, either too often or too much, of the doctrine of the cross, nor be too frequently instructed in our duty to prepare for a suffering state; as Christ went from his cross to his crown, from a state of abasement to a state of exaltation, so must all his disciples and followers expect likewise.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
Matthew Henry 1710 · Public Domain We may observe here, I. The impression which Christ's…
We may observe here, I. The impression which Christ's miracles made upon all that beheld them (Luk 9:43): They were all amazed at the mighty power of God, which they could not but see in all the miracles Christ wrought. Note, The works of God's almighty power are amazing, especially those that are wrought by the hand of the Lord Jesus; for he is the power of God, and his name is Wonderful. Their wonder was universal: they wondered every one. The causes of it were universal: they wondered at all things which Jesus did; all his actions had something uncommon and surprising in them.
II. The notice Christ gave to his disciples of his approaching sufferings: The Son of man shall be delivered into the hands of men, wicked men, men of the worst character; they shall be permitted to abuse him at their pleasure. That is here implied which is expressed by the other evangelists: They shall kill him. But that which is peculiar here is, 1. The connection of this with what goes next before, of the admiration with which the people were struck at beholding Christ's miracles (Luk 9:43): While they all wondered at all things which Jesus did, he said this to his disciples. They had a fond conceit of his temporal kingdom, and that he should reign, and they with him, in secular pomp and power; and now they thought that this mighty power of his would easily effect the thing, and his interest gained by his miracles in the people would contribute to it; and therefore Christ, who knew what was in their hearts, takes this occasion to tell them again, what he had told them before, that he was so far from having men delivered into his hands that he must be delivered into the hands of men, so far from living in honour that he must die in disgrace; and all his miracles, and the interest he has by them gained in the hearts of the people, will not be able to prevent it. 2. The solemn preface with which it is introduced: "Let these sayings sink down into your ears; take special notice of what I say, and mix faith with it; let not the notions you have of the temporal kingdom of the Messiah stop your ears against it, nor make you unwilling to believe it. Admit what I say, and submit to it." Let it sink down into your hearts; so the Syriac and Arabic read it. The word of Christ does us no good, unless we let it sink down into our heads and hearts. 3. The unaccountable stupidity of the disciples, with reference to this prediction of Christ's sufferings. It was said in Mark, They understood not that saying. It was plain enough, but they would not understand it in the literal sense, because it agreed not with their notions; and they could not understand it in any other, and were afraid to ask him lest they should be undeceived and awaked out of their pleasing dream. But it is here added that it was hidden from them, that they perceived it not, through the weakness of faith and the power of prejudice. We cannot think that it was in mercy hidden from them, lest they should be swallowed up with overmuch sorrow at the prospect of it; but that it was a paradox, because they made it so to themselves.
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III. The rebuke Christ gave to his disciples for their disputing among themselves which should be greatest, Luk 9:46-48. This passage we had before, and, the more is the pity, we shall meet with the like again. Observe here,
1. Ambition of honour, and strife for superiority and precedency, are sins that most easily beset the disciples of our Lord Jesus, for which they deserve to be severely rebuked; they flow from corruptions which they are highly concerned to subdue and mortify, Luk 9:46. They that expect to be great in this world commonly aim high, and nothing will serve them short of being greatest; this exposes them to a great deal of temptation and trouble, which they are safe from that are content to be little, to be least, to be less than the least.
2. Jesus Christ is perfectly acquainted with the thoughts and intents of our hearts: He perceived their thoughts, Luk 9:47. Thoughts are words to him, and whispers are loud cries. It is a good reason why we should keep up a strict government of our thoughts because Christ takes a strict cognizance of them.
3. Christ will have his disciples to aim at that honour which is to be obtained by a quiet and condescending humility, and not at that which is to be obtained by a restless and aspiring ambition. Christ took a child, and set him by him, Luk 9:47 (for he always expressed a tenderness and kindness for little children), and he proposed this child to them for an example. (1.) Let them be of the temper of this child, humble and quiet, and easy to itself; let them not affect worldly pomp, or grandeur, or high titles, but be as dead to them as this child; let them bear no more malice to their rivals and competitors than this child did. Let them be willing to be the least, if that would contribute any thing to their usefulness, to stoop to the meanest office whereby they might do good. (2.) Let them assure themselves that this was the way to preferment; for this would recommend them to the esteem of their brethren: they that loved Christ would therefore receive them in his name, because they did most resemble him, and they would likewise recommend themselves to his favour, for Christ would take the kindnesses done to them as done to himself: Whosoever shall receive one such child, a preacher of the gospel that is of such a disposition as this, he placeth his respect aright, and receiveth me; and whosoever receiveth me, in such a minister, receiveth him that sent me; and what greater honour can any man attain to in this world than to be received by men as a messenger of God and Christ, and to have God and Christ own themselves received and welcomed in him? This honour have all the humble disciples of Jesus Christ, and thus they shall be truly great that are least among them.
IV. The rebuke Christ gave to his disciples for discouraging one that honoured him and served him, but was not of their communion, not only not one of the twelve, nor one of the seventy, but not one of those that ever associated with them, or attended on them, but, upon occasional hearing of Christ, believed in him, and made use of his name with faith and prayer in a serious manner, for the casting out of devils. Now, 1. This man they rebuked and restrained; they would not let him pray and preach, though it was to the honour of Christ, though it did good to men and weakened Satan's kingdom, because he did not follow Christ with them; he separated from their church, was not ordained as they were, paid them no respect, nor gave them the right hand of fellowship. Now, if ever any society of Christians in this world had reason to silence those that were not of their communion, the twelve disciples at this time had; and yet, 2. Jesus Christ chid them for what they did, and warned them not to do the like again, nor any that profess to be successors of the apostles: "Forbid him not (Luk 9:50), but rather encourage him, for he is carrying on the same design that you are, though, for reasons best known to himself, he does not follow with you; and he will meet you in the same end, though he does not accompany you in the same way. You do well to do as you do, but it does not therefore follow that he does ill to do as he does, and that you do well to put him under an interdict, for he that is not against us is for us, and therefore ought to be countenanced by us." We need not lose any of our friends, while we have so few, and so many enemies. Those may be found faithful followers of Christ, and, as such, may be accepted of him, though they do not follow with us. See Mar 9:38, Mar 9:39. O what a great deal of mischief to the church, even from those that boast of relation to Christ, and pretend to envy for his sake, would be prevented, if this passage of story were but duly considered!
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain Then there arose a reasoning among them,.... The Vulgate…
Then there arose a reasoning among them,.... The Vulgate Latin, Syriac, and Arabic versions read, "a thought entered into them"; suggested very likely by Satan, which broke out into words, and issued in a warm dispute among them; and this was in the way, as they were travelling from Caesarea Philippi, to Capernaum; see Mar 9:33.
Which of them should be greatest; that is, "in the kingdom of heaven", as in Mat 18:1 in the kingdom of the Messiah, which they expected would be a temporal one: wherefore the dispute was not about degrees in glory, nor in grace; nor who should be the greatest apostle and preacher of the Gospel; but who should be prime minister to the king Messiah, when he should set up his monarchy in all its grandeur and glory.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 43. The mighty power] This majesty of God,…
Verse 43. The mighty power] This majesty of God, μεγαλειοτητι του Θεου. They plainly saw that it was a case in which any power inferior to that of God could be of no avail; and they were deeply struck with the majesty of God manifested in the conduct of the blessed Jesus.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain DEMONIAC AND LUNATIC BOY HEALED--CHRIST'S SECOND EXPLICIT ANNOUNCEMENT OF…
DEMONIAC AND LUNATIC BOY HEALED--CHRIST'S SECOND EXPLICIT ANNOUNCEMENT OF HIS DEATH AND RESURRECTION. (Luk 9:37-45)
the mighty power of God--"the majesty" or "mightiness" of God in this last miracle, the transfiguration, &c.: the divine grandeur of Christ rising upon them daily. By comparing Mat 17:22, and Mar 9:30, we gather that this had been the subject of conversation between the Twelve and their Master as they journeyed along.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain § 77.—JESUS FORETELLS HIS SUFFERINGS AND RESURRECTION, Luk_9:43-45.
§ 77.—JESUS FORETELLS HIS SUFFERINGS AND RESURRECTION, Luk_9:43-45.
Mat_17:22-23; Mar_9:30-32, also notes on parallel sections in Mar_9:10; Mar_16:10-11.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 43. mighty power] Rather, majesty. 2Pe_1:16.
43. mighty power] Rather, majesty. 2Pe_1:16.
while they wondered] The power of the last miracle had rekindled some of their Messianic enthusiasm. Jesus had now reached the northern limits of Palestine, and—apparently through bypaths, and with the utmost seeresy—was retracing His steps, perhaps along the western bank of the Jordan, to Galilee, Mat_17:22; Mar_9:30.
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he said unto his disciples] The imperfects in Mar_9:31 shew that these warnings of His approaching betrayal, death, and resurrection now formed a constant topic of His teaching.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (43) At the mighty power of God.—The word so…
(43) At the mighty power of God.—The word so rendered is a somewhat remarkable one, and, like the exodos of Luk_9:31, appears again in 2Pe_1:16 in close connection with a reference to the history of the Transfiguration. There it is rendered “majesty,” and in Act_19:27 “magnificence.” Here greatness would, perhaps, be the best equivalent. St. Luke describes the emotion which the men of the East feel when they say “God is great.”
The division of verses here is singularly unfortunate. The new paragraph should clearly begin, as above, with the words, “But while they wondered.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And they were all amazed at the mighty power…
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples. Once more were kindled the disciples" hopes of an earthly royalty in the Person of that strange Messiah. For was he not Messiah after all, who with a word worked such stupendous works as the miracle they had just witnessed? But Jesus read their thoughts, and again tells them (in ver. 44) of the terrible doom which awaited him. They must remember there was no earthly crown or human sovereignty for him.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 43–45. For this second statement of the Lord's suffering…
43–45. For this second statement of the Lord's suffering at Jerusalem, see notes on Matt. 17:22, 23 and Mark 9:31, 32.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
William B. Godbey 1900 · Public Domain Mat 17:22-23; Mar 9:30-32; Luk 9:43-45. Mark: “And having…
CHAPTER 38
DEATH AND RESURRECTION
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Mat 17:22-23; Mar 9:30-32; Luk 9:43-45. Mark: “And having gone out from thence, they continued to journey through Galilee.” As Galilee extends up to the very suburbs of Caesarea-Philippi, this passage is a clinching argument for the location of the transfiguration in that vicinity. Luke: “Place these words in your ears; for the Son of man is about to be delivered into the hands of sinners.” Matthew & Mark say: “They will kill Him; and having been killed, on the third day He will arise.” “And they did not know this word, and it was hidden from them, in order that they may not understand it; and they feared to ask Him concerning this word.” This took place in His conversation with His disciples while journeying down the Jordan, from Caesarea-Philippi, back to the sea of Galilee. You observe that this is the second time that He has positively told them about His coming arrest, execution, and resurrection. As you here see, “it was hidden from them,” so they did not understand it. Do you know that this dark veil wrapped the important item in our Lord’s biography till He had actually risen from the dead, though He had distinctly and positively spoken it out to them three times? Why was this revealed to them, and still withheld from them? It was really indispensable that it should be revealed, in order to the completion of the prophetical curriculum, destined, as in all bygone ages, to constitute the basis of faith for all future generations; hence the necessity of its revealment is clear and demonstrative. Then why was it withheld from them, so they never did receive it till after He had risen from the dead? This is equally obvious. If His disciples had understood it, they would have rallied His friends and fought for Him, thus precipitating on the country a bloody revolution, which Jesus did not want. Consequently, the blessed Holy Spirit just took it away from them, so they never caught the idea till after He had risen from the dead.
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain the mighty power
the mighty power
Or, the majesty of God.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain The second prediction:
The second prediction:
v. 43. And they were all amazed at the mighty power of God. But while they wondered, every one, at all things which Jesus did, He said unto His disciples,
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v. 44. Let these sayings sink down into your ears; for the Son of Man shall be delivered into the hands of men.
v. 45. But they understood not this saying, and it was hid from them, that they perceived it not; and they feared to ask Him of that saying.
The people were greatly astonished at the majesty of God, revealed in the power that could work such a cure. This majesty is the essence of Jesus, it is given to Him as man, in the state of humiliation. He is true God and eternal Life. But while they were all wondering about the great deed which Jesus had performed, He took His disciples aside and spoke to them privately, affirming once more that they should set into their ears the words which He was now telling them, that they should remember them and get their understanding: It will be done that the Son of Man will be delivered into the hands of men. This is a certainty; and He wanted His disciples to become accustomed to the thought that such was the fulfillment of the Old Testament prophecies. But, as Luke remarks in a pitying aside, they did not understand this saying, and it was totally hidden from them to the extent that they did not have the faintest understanding of it. At the same time, they were afraid to ask Him with regard to this saying of His. The evidence of His ineffable majesty had stood out so strongly in His recent miracle that the disciples could not muster the courage to question Him on the matter.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 they were all amazed at the greatness of God
they were all amazed at the greatness of God
Jesus performed the miracle, but the crowd recognized that God was the power behind the healing.
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everything he was doing
"everything Jesus was doing"
Let these words go deeply into your ears
This is an idiom that means they should pay attention. AT: "Listen carefully and remember" or "Do not forget this" (See: Idiom)
The Son of Man will be betrayed into the hands of men
This can be stated with an active clause. Here "hands" refers to power or control. AT: "they will betray the Son of Man and put him in the control of men" (See: Active or Passive and Metonymy)
The Son of Man will be betrayed into the hands of men
Jesus is speaking about himself in the third person. The word "hands" is a synecdoche for the people whose hands they are or a metonym for the power that uses those hands. You may need to make explicit who these men are. AT: "I, the Son of Man will be betrayed into the hands of men" or "The Son of Man will be betrayed into the power of his enemies" or "I, the Son of Man will be betrayed to my enemies" (See: First, Second, or Third Person and Synecdoche and Metonymy and Assumed Knowledge and Implicit Information)
It was hidden from them
This can be stated in active form. AT: "God hid the meaning from them" (See: Active or Passive)
translationWords
amazed
God
disciple
word
Son of Man
hand
understand
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.