Link to this page

https://gebible.app/v/mark/12/11

Mark 12

Mark 12:11

This was from the Lord. It is marvelous in our eyes’?”

World English Bible · Public Domain
Compare Lemma In chapter

Parallel Translations

  • WEB World English Bible

    This was from the Lord. It is marvelous in our eyes’?”

  • TYNDALE Tyndale New Testament (1534)

    this was done of the Lorde and is mervelous in oure eyes.

  • GNV Geneva Bible (1599)

    This was done of the Lord, and it is marueilous in our eyes.

View more translations →

Cross-references (10)

Passages linked to Mark 12:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Psalms 118:23 This is Yahweh’s doing. It is marvelous in our eyes.
  • Habakkuk 1:5 “Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.
  • Acts 2:32-36 This Jesus God raised up, to which we all are witnesses. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand until I make your enemies a footstool for your feet.” ’ “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
  • Acts 3:12-16 When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. But you denied the Holy and Righteous One and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, to which we are witnesses. By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
  • Numbers 23:23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, ‘What has God done!’
  • Acts 2:12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”
  • Acts 13:40-41 Beware therefore, lest that come on you which is spoken in the prophets: ‘Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.’ ”
  • Ephesians 3:8-11 To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ, and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places, according to the eternal purpose which he accomplished in Christ Jesus our Lord.
  • Colossians 1:27 to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.
  • 1 Timothy 3:16 Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (3 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Gill 1763 · Public Domain And they send unto him,.... That is, the chief…

And they send unto him,.... That is, the chief priests, Scribes, and elders, who had been with Jesus in the temple, and were silenced by his reasonings, and provoked by his parables; and therefore left him, and went together to consult what methods they should take to get him into their hands, and be revenged on him; the result of which was, they send to him

certain of the Pharisees. The Syriac and Persic versions read "Scribes", who were the more skillful and learned part of that body of men, and scrupled paying tribute to Caesar, he being an Heathen prince, and they the Lord's free people:

Read full note →

and of the Herodians; who were, as the Syriac and Persic versions read, "of the household of Herod"; his servants and courtiers, and consequently in the interest of Caesar, under whom Herod held his government, and must be for paying tribute to him: these two parties of such different sentiments, they sent to him,

to catch him in his words; or "in word", or discourse; either with their word, the question they should put to him, or with his word, the answer he should return: and so the Ethiopic version supplies it, reading it, "with his own word"; they thought they should unavoidably catch him, one way or other; just as a prey is hunted, and taken in a net or snare, as the word used signifies: for if he declared against giving tribute to Caesar, the Herodians would have whereof to accuse him, and the Pharisees would be witnesses against him; and if he should be for it, the latter would expose him among the people, as an enemy to their civil liberties, and one that was for subjecting them to the Roman yoke, and consequently could not be the Messiah and deliverer they expected; See Gill on Mat 22:16.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers 1878 · Public Domain (11) This was the Lord’s doing.—Better, This was from…
C. I. Scofield 1917 · Public Domain Jehovah. vs. Mar 10:10; Mar 10:11; Psa 118:22; Psa…

↑ Top

Share