He took the cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, “This is my blood of the new covenant, which is poured out for many. Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.”
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Mark 14:23-25 sits inside this longer paragraph.
He took the cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, “This is my blood of the new covenant, which is poured out for many. Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.” When they had sung a hymn, they went out to the Mount of Olives.
Parallel Translations
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He took the cup, and when he had given thanks, he gave to them. They all drank of it.
He said to them, “This is my blood of the new covenant, which is poured out for many.
Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.”
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And he toke the cup gave thankes and gave it to them and they all dranke of it.
And he sayde vnto them: This is my bloude of the new testament which is sheed for many.
Verely I saye vnto you: I will drinke no moore of this frute of the vyne vntyll that daye that I drinke it new in the kyngdome of God.
Show all 3 translations
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Also he tooke the cuppe, and when he had giuen thankes, gaue it to them: and they all dranke of it.
And he saide vnto them, This is my blood of that newe Testament, which is shed for many.
Verely I say vnto you, I wil drinke no more of the fruit of ye vine vntill that day, that I drinke it newe in the kingdome of God.
Cross-references (22)
- Exodus 24:8 (v24) Moses took the blood, and sprinkled it on the people, and said, “Look, this is the blood of the covenant, which Yahweh has made with you…
- Zechariah 9:11 (v24) As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.
- Revelation 7:9-17 (v24) After these things I looked, and behold, a great multitude, which no man could count, out of every nation and of all tribes, peoples, and…
- Matthew 26:29 (v25) But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s…
- Hebrews 9:15-23 (v24) For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under…
Show all 21 cross-references
- Matthew 26:27 (v23) He took the cup, gave thanks, and gave to them, saying, “All of you drink it,
- Mark 14:22 (v23) As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.”
- 1 Corinthians 10:16 (vv23–24) The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of…
- Mark 10:45 (v24) For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”
- John 6:53 (v24) Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have…
- 1 Corinthians 11:25 (v24) In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in…
- Hebrews 13:20-21 (v24) Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord…
- Revelation 5:8-10 (v24) Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and…
- Psalms 104:15 (v25) wine that makes the heart of man glad, oil to make his face to shine, and bread that strengthens man’s heart.
- Joel 3:18 (v25) It will happen in that day, that the mountains will drop down sweet wine, the hills will flow with milk, all the brooks of Judah will flow…
- Amos 9:13-14 (v25) “Behold, the days come,” says Yahweh, “that the plowman shall overtake the reaper, and the one treading grapes him who sows seed; and sweet…
- Zechariah 9:17 (v25) For how great is his goodness, and how great is his beauty! Grain will make the young men flourish, and new wine the virgins.
- Luke 22:16-18 (v25) for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.” He received a cup, and when he had given…
- Luke 22:17 (v23) He received a cup, and when he had given thanks, he said, “Take this, and share it among yourselves,
- Luke 22:29-30 (v25) I confer on you a kingdom, even as my Father conferred on me, that you may eat and drink at my table in my Kingdom. You will sit on…
- Romans 14:6 (v23) He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats,…
21 distinct cross-references across this passage (22 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (8 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain On vv23–25 23 And he took the cup, and when he…
23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Ver. 23. {See Trapp on "Mat 26:27"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv23–25 And he said unto them,.... Not after they had…
And he said unto them,.... Not after they had drank of it, but before, and as he gave it to them:
this is my blood of the New Testament, which is shed for many; in Matthew it is added, "for the remission of sins"; See Gill on Mat 26:28.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv24–25 This is my blood of the New Testament -…
This is my blood of the New Testament - That is, this I appoint to be a perpetual sign and memorial of my blood, as shed for establishing the new covenant, that all who shall believe in me may receive all its gracious promises.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv24–25 Which shall be shed. With words so explicit, with…
Which shall be shed. With words so explicit, with the unanimous agreement of the Eastern and Western Churches, how can any Dissenters bring themselves to believe that there is nothing more designed, or given, than a memorial of Christ’s passion and death? Catholics, who believe in the real presence, do certainly renew in themselves the remembrance of our Saviour’s death and passion, with more lively sentiments of devotion than they who believe it to be mere bread and wine. The outward forms of bread and wine, which remain in the Eucharist, are chiefly designed to signify or represent to us three things; viz. 1. The passion of Christ, of which they are the remembrance; 2. the body and blood of Christ, really, though sacramentally present, of which they are the veil; and 3. everlasting life, of which they are the pledge. --- N. B. In speaking of the real presence in the Eucharist, Catholics hold that Christ is corporally and substantially present, but not carnally; i.e. not in that gross, natural, and sensible manner, in which or separated brethren so frequently misrepresent our doctrine.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv23–24 23. he took the cup] probably the third Cup,…
23. he took the cup] probably the third Cup, and known as the “Cup of Blessing.” See above, Mar_14:16.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv23–25 (23) When he had given thanks.—St. Mark agrees with…
(23) When he had given thanks.—St. Mark agrees with St. Matthew in using the word “blessing” of the bread, and “giving thanks” of the cup. St. Luke uses the latter word of the bread, and implies by the word “likewise” that the form was repeated with the cup.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv23–25 And he took a cup. There is no definite…
And he took a cup. There is no definite article either here or in St. Matthew.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv24–25 14:24 The cup of wine represented Jesus’ blood, poured…
14:24 The cup of wine represented Jesus’ blood, poured out as a sacrifice (10:45; Isa 53:12). It initiated the covenant that God has made with his people (Luke 22:20; 1 Cor 11:25; see Exod 24:8; Zech 9:11; Heb 9:18-20; 10:26-29). The term many refers to all people (see Mark 10:45; Rom 5:15-19).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.