You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
Parallel Translations
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You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
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Ye have herde the blasphemy what thinke ye? And they all gave sentence that he was worthy of deeth.
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Ye haue heard the blasphemie: what thinke yee? And they all condemned him to be worthie of death.
Cross-references (8)
Passages linked to Mark 14:64 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 24:16 He who blasphemes Yahweh’s name, he shall surely be put to death. All the congregation shall certainly stone him. The foreigner as well as the native-born shall be put to death when he blasphemes the Name.
- John 10:31-33 Therefore Jews took up stones again to stone him. Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?” The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
- John 19:7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
- 1 Kings 21:9-13 She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people. Set two men, wicked fellows, before him, and let them testify against him, saying, ‘You cursed God and the king!’ Then carry him out, and stone him to death.” The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had instructed them in the letters which she had written and sent to them. They proclaimed a fast, and set Naboth on high among the people. The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.
- Matthew 26:65-66 Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy. What do you think?” They answered, “He is worthy of death!”
- Luke 22:71 They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”
- John 5:18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
- John 8:58-59 Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.” Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the middle of them, and so passed by.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Trapp 1656 · Public Domain 64 Ye have heard the blasphemy: what think ye?…
64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Ver. 64. They all condemned him] As a blasphemer, because he made himself the Son of God. This may comfortably assure us that we are freed by Christ from that crime of blasphemy we stand guilty of, for affecting a deity in our first parents.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain But he denied,.... That he was with Jesus, or…
But he denied,.... That he was with Jesus, or a disciple of his:
saying, I know not; Jesus of Nazareth: neither understand I what thou sayest; about him, and of being with him: the last phrase, "neither understand I", is omitted in the Syriac and Persic versions:
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and he went out into the porch; adjoining to the palace, to consider what to do, being surprised and confounded at such a challenge:
and the cock crew; the first time, being about midnight; and yet he took no notice of it, nor remembered what Christ had but a few hours before said to him: or if he did, he might hope he should not meet with another attack, or he should have more courage and strength than to deny a second time.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 64. Guilty of death — The phrase guilty of,…
64. Guilty of death — The phrase guilty of, is here used in the old English sense, deserving of death.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 64. they all condemned him] Worse than false prophet,…
64. they all condemned him] Worse than false prophet, worse than false Messiah, He had declared Himself to be the “Son of God,” and that in the presence of the high-priest and the great Council. He had incurred the capital penalty. But though they thus passed sentence, they could not execute it. The right had been taken from them ever since Judæa became a Roman province. The sentence, therefore, needed confirmation, and the matter must be referred to the Roman governor.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (64) Guilty of death.—Here, as in Mat_26:66, the translators…
(64) Guilty of death.—Here, as in Mat_26:66, the translators follow the old English usage, and connect the word “guilty,” not as we now do, with the crime of which a man is convicted, but with the punishment to which he is liable.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain They all condemned him to be worthy of death…
They all condemned him to be worthy of death (enocon yanatou). There were, therefore, none there but those who were known to be opposed to our Lord. It.will be remembered that all these proceedings were illegal.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.