He asked the scribes, “What are you asking them?”
Parallel Translations
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He asked the scribes, “What are you asking them?”
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And he sayde vnto the Scribes: what dispute ye with them?
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Then hee asked the Scribes, What dispute you among your selues?
Cross-references (2)
Passages linked to Mark 9:16 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Luke 5:30-32 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?” Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do. I have not come to call the righteous, but sinners to repentance.”
- Mark 8:11 The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (3 sources)
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John Gill 1763 · Public Domain And he asked the Scribes,.... The Vulgate Latin renders…
And he asked the Scribes,.... The Vulgate Latin renders it, "he asked them"; and the Ethiopic version, he said unto them; meaning either that he asked the disciples when he came to them, or else the people that ran to salute him; but the Syriac, Arabic, and Persic versions read, "the Scribes"; seeing them about his disciples, in close debate with them, and running hard upon them, he asks them,
what question ye with them? what is it ye seek and require of them? what is your dispute with them? what is your debate about? The Vulgate Latin version reads, "what question ye among you?" among themselves, and one another; and so Beza's most ancient copy.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary 1880 · Public Domain And he asked them; that is, the multitude. The…
And he asked them; that is, the multitude. The context shows this. The reading here is autouv , not tou .
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain The boy with the dumb spirit:
The boy with the dumb spirit:
v. 16. And He asked the scribes, What question ye with them?
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v. 17. And one of the multitude answered and said, Master, I have brought unto Thee my son, which hath a dumb spirit;
v. 18. and wheresoever he taketh him, he teareth him; and he foameth, and gnasheth with his teeth, and pineth away. And I spake to Thy disciples that they should cast him out; and they could not.
v. 19. He answereth him and saith, O faithless generation, how long shall I be with you? How long shall I suffer you? Bring him unto Me.
v. 20. And they brought him unto Him; and when he saw Him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
As soon as Jesus came within speaking distance, He inquired about the cause of the disturbance. He asked not only the scribes, but all of them, What is all this disputing about? The scribes had begun the quarrel, and the people had probably taken sides, some with the scribes, some with the apostles. At the approach of Jesus the excitement subsided, both parties being evidently somewhat abashed by His presence. But one man out of the multitude, whose interest was a very natural and deep one, separated himself from the rest and stood forth, answering. He had brought his son, seeking the Lord in the place where the disciples were; but, Jesus being absent, he had appealed to the disciples to heal the boy, and they had not been able to do so. It was a pitiful tale which the man told. His son was lunatic, Mat 17:15, and possessed with a spirit, a demon that prevented his speaking. The boy’s organ of speech and all his members were normal, but the spirit held them in bonds. And not only that: the demon at times took hold of him and threw him into paroxysms, or cramps, in which the boy foamed at the mouth and ground his teeth, until his body could no longer stand the strain, when he swooned away in a stupor, much like the withering of a branch under a sudden scorching blast. This recital of troubles and the fruitless effort to become rid of them affected the Lord very deeply and caused Him to voice a bitter complaint. Note: His cry about the unbelief of the generation among which He was laboring, His wish to be freed from their presence, was directed to the whole nation of the Jews. They all, with very few exceptions, had heard the Word of the Gospel with ears that heard not. The number of disciples of Jesus was very small after all His efforts, and the number of believers still smaller. Even the apostles, in spite of their confession concerning Jesus the Christ, were still affected with the unbelief of the great mass of the Jews. Upon Christ’s command they now brought the boy to Him. No sooner, however, had the boy caught sight of the Lord than the spirit gave a demonstration of his hatred against Jesus and of his spite against the handiwork of God. He tore and twisted the sick boy in a ghastly manner, inflicting torments of every kind upon his body, as in extreme St. Vitus’s dance, so that he finally fell to the ground in convulsions, where he rolled about foaming. It was an awful exhibition of the power of Satan over the body of the boy, well calculated to teach his great strength and his lasting hatred against all the works of God.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.