Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
Parallel Translations
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Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
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Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:
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And Ezekias begate Manasses. And Manasses begate Amon. And Amon begate Iosias.
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Contradictions (4)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (6)
Passages linked to Matthew 1:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 32:33–35:27 Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David. All Judah and the inhabitants of Jerusalem honored him at his death. Manasseh his son reigned in his place. Josiah kept a Passover to Yahweh in Jerusalem. They killed the Passover on the fourteenth day of the first month. He set the priests in their offices, and encouraged them in the service of Yahweh’s house. He said to the Levites who taught all Israel, who were holy to Yahweh, “Put the holy ark in the house which Solomon the son of David king of Israel built. It will no longer be a burden on your shoulders. Now serve Yahweh your God, and his people Israel. Prepare yourselves after your fathers’ houses by your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son. Stand in the holy place according to the divisions of the fathers’ houses of your brothers the children of the people, and let there be for each a portion of a fathers’ house of the Levites. Kill the Passover, sanctify yourselves, and prepare for your brothers, to do according to Yahweh’s word by Moses.” Josiah gave to the children of the people, of the flock, lambs and young goats, all of them for the Passover offerings, to all who were present, to the number of thirty thousand, and three thousand bulls. These were of the king’s substance. His princes gave for a free will offering to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the rulers of God’s house, gave to the priests for the Passover offerings two thousand six hundred small livestock, and three hundred head of cattle. Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel, and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings five thousand small livestock and five hundred head of cattle. So the service was prepared, and the priests stood in their place, and the Levites by their divisions, according to the king’s commandment. They killed the Passover, and the priests sprinkled the blood which they received of their hand, and the Levites skinned them. They removed the burnt offerings, that they might give them according to the divisions of the fathers’ houses of the children of the people, to offer to Yahweh, as it is written in the book of Moses. They did the same with the cattle. They roasted the Passover with fire according to the ordinance. They boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the children of the people. Afterward they prepared for themselves and for the priests, because the priests the sons of Aaron were busy with offering the burnt offerings and the fat until night. Therefore the Levites prepared for themselves and for the priests the sons of Aaron. The singers the sons of Asaph were in their place, according to the commandment of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers were at every gate. They didn’t need to depart from their service, because their brothers the Levites prepared for them. So all the service of Yahweh was prepared the same day, to keep the Passover, and to offer burnt offerings on Yahweh’s altar, according to the commandment of king Josiah. The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days. There was no Passover like that kept in Israel from the days of Samuel the prophet, nor did any of the kings of Israel keep such a Passover as Josiah kept, with the priests, the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. This Passover was kept in the eighteenth year of the reign of Josiah. After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates, and Josiah went out against him. But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you today, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.” Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo. The archers shot at king Josiah; and the king said to his servants, “Take me away, because I am seriously wounded!” So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel. Behold, they are written in the lamentations. Now the rest of the acts of Josiah, and his good deeds, according to that which is written in Yahweh’s law, and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.
- 1 Kings 13:2 He cried against the altar by Yahweh’s word, and said, “Altar! Altar! Yahweh says: ‘Behold, a son will be born to David’s house, Josiah by name. On you he will sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’ ”
- 2 Kings 20:21–23:30 Hezekiah slept with his fathers, and Manasseh his son reigned in his place. The king sent, and they gathered to him all the elders of Judah and of Jerusalem. The king went up to Yahweh’s house, and all the men of Judah and all the inhabitants of Jerusalem with him, with the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in Yahweh’s house. The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book; and all the people agreed to the covenant. The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out of Yahweh’s temple all the vessels that were made for Baal, for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. He got rid of the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky. He brought out the Asherah from Yahweh’s house, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people. He broke down the houses of the male shrine prostitutes that were in Yahweh’s house, where the women wove hangings for the Asherah. He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city. Nevertheless the priests of the high places didn’t come up to Yahweh’s altar in Jerusalem, but they ate unleavened bread among their brothers. He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. He took away the horses that the kings of Judah had given to the sun, at the entrance of Yahweh’s house, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire. The king broke down the altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of Yahweh’s house, and beat them down from there, and cast their dust into the brook Kidron. The king defiled the high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon. He broke in pieces the pillars, cut down the Asherah poles, and filled their places with men’s bones. Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah. As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to Yahweh’s word which the man of God proclaimed, who proclaimed these things. Then he said, “What monument is that which I see?” The men of the city told him, “It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.” He said, “Let him be! Let no one move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Yahweh to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel. He killed all the priests of the high places that were there, on the altars, and burned men’s bones on them; and he returned to Jerusalem. The king commanded all the people, saying, “Keep the Passover to Yahweh your God, as it is written in this book of the covenant.” Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah; but in the eighteenth year of king Josiah, this Passover was kept to Yahweh in Jerusalem. Moreover Josiah removed those who had familiar spirits, the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in Yahweh’s house. There was no king like him before him, who turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; and there was none like him who arose after him. Notwithstanding, Yahweh didn’t turn from the fierceness of his great wrath, with which his anger burned against Judah, because of all the provocation with which Manasseh had provoked him. Yahweh said, “I will also remove Judah out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, ‘My name shall be there.’ ” Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him. His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.
- 2 Kings 24:3-4 Surely at the commandment of Yahweh this came on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did, and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood, and Yahweh would not pardon.
- 1 Chronicles 3:13-15 Ahaz his son, Hezekiah his son, Manasseh his son, Amon his son, and Josiah his son. The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.
- Jeremiah 1:2-3 Yahweh’s word came to him in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month.
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Geneva Bible translators 1599 · Public Domain 2 Kings 20:21; 2 Kings 28:11; 1 Chron. 3:13-15
2 Kings 20:21; 2 Kings 28:11; 1 Chron. 3:13-15
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 10 And Ezekias begat Manasses; and Manasses begat Amon;…
10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
Ver. 10. And Ezekias begat Manasses] Who degenerates into his grandfather Ahaz, as the kernel of a well-fruited plant doth sometimes into that crab or willow which gave the original to his stock. This man was (till converted) as very a nonesuch in Judah as Ahab was in Israel; yet no king of either Judah or Israel reigned so long as he. It was well for him that he lived so long to grow better, as it had been better for Asa to have died sooner, when he was in his prime. But they are met in heaven, I doubt not; whither whether we come sooner or later, happy are we.
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And Manasses begat Amon] Who followed his father in sin, but not in repentance. "And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; but hast lifted up thyself against the Lord," &c., Dan 5:22. It is a just presage and desert of ruin, not to be warned. This was a bloody prince, therefore lived not out half his days. Queen Mary’s reign was the shortest of any since the Conquest, Richard III only excepted; yet she was non natura, seal pontificiorum arte ferox, say some.
And Amon begat Josias] Of whom that is true that Jerome writes of another, In brevi vitoe spatio tempora virtutum multa replevit; or, as Mr. Hooker speaketh of King Edward VI, He departed soon, but lived long; for life consists in action: "In all these is the life of my spirit," saith Hezekiah, Isa 38:15-16; but the wanton widow is "dead while she liveth," 1Ti 5:6. That good king lived apace and died betime, being delicioe Orbis, as Titus was called; and Mirabilia mundi, as Otho; having at his death (as it is said of Titus) one thing only to repent of, and that was his rash engaging himself in a needless quarrel, to the loss of his life and the ruin of that state. {a} When Epaminondas was once slain, his countrymen were no longer famous for their valour and victories, but for their cowardice and calamities. ( Nec virtutibus Thebani, sed cladibus insignes.) When Augustus departed this world, we feared, saith one, the world’s ruin, and were ready to wish that either he had never been born, or never died. When God took away Theodosius, he took away with him almost all the peace of that church and state; so he did of this, with Josiah, that heavenly spark, that plant of renown, that precious prince,
" Qui regum decus, et iuvenum flos, spesque bonorum,
Delicice seecli, et gloria gentis erat:"
as Cardanus sang of our English Josiah, King Edward VI {b}
{a} Titus moriens, se unius tantummodo rei poenitere dixit. Id autem quid esset non aperuit, nec quisquam certo novit. Dio. in Tito.
{b} Orbis ruinam timueramus. Paterculus. Ludovico XII defuncto, tam subita orta est mutatio, ut qui prius digito coelum attingere videbatur, nunc humi serpere; sideratos esse diceres. Budaeus. Some think that Pedaiah (whose natural son Zorobabel was, 1Ch 3:19) should be here reckoned, though he be not named, because he was born and died obscurely in Babylon. Verseius. Funccius. Magdeburg. Praefat. ad Centur. 5.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain All this exactly agreeth with the Scriptures of the…
All this exactly agreeth with the Scriptures of the Old Testament. These three princes in a lineal descent immediately succeeded each other, Manasseh (2Ki 20:21; 1Ch 3:13) reigning fifty-five, Amon two, and Josiah thirty-one years, altogether eighty-eight years.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Ezekias begat Manasses,.... Or Manasseh, Kg2 20:21. Him…
And Ezekias begat Manasses,.... Or Manasseh, Kg2 20:21. Him Hezekiah begat of Hephzibah, Kg2 21:1. He was very remarkable both for his sins, and for his humiliation on account of them.
And Manasses begat Amon, of Meshullemeth, the daughter of Haruz of Jotbah, Kg2 21:19. He was a very wicked prince.
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And Amon begat Josias, or Josiah of Jedidah, the daughter of Adaiah of Boscath, Kg2 22:1. He was a very pious king, and was prophesied of by name some hundreds of years before he was born, Kg1 13:2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
C. I. Scofield 1917 · Public Domain Josiah, 1Ki 13:2
Josias
Josiah, 1Ki 13:2
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.