Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife. Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah. Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
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Matthew 1:6-11 sits inside this longer paragraph.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife. Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah. Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon. After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel. Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor. Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud. Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob. Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
Parallel Translations
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Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.
Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.
Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.
Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.
Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
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Iesse begat Dauid the kynge: Dauid the kynge begat Salomon of her that was the wyfe of Ury:
Salomon begat Roboam: Roboam begat Abia: Abia begat Asa:
Asa begat Iosaphat: Iosaphat begat Ioram: Ioram begat Osias:
Osias begat Ioatham: Ioatham begat Achas: Achas begat Ezechias:
Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:
Iosias begat Iechonias and his brethren aboute the tyme they were caryed awaye to Babylon.
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And Iesse begate Dauid the King. And Dauid the King begate Salomon of her that was the wife of Vrias.
And Salomon begate Roboam. And Roboam begate Abia. And Abia begate Asa.
And Asa begate Iosaphat. And Iosaphat begate Ioram. And Ioram begate Hozias.
And Hozias begat Ioatham. And Ioatham begate Achaz. And Achaz begate Ezekias.
And Ezekias begate Manasses. And Manasses begate Amon. And Amon begate Iosias.
And Iosias begate Iakim. And Iakim begate Iechonias and his brethren about the time they were caried away to Babylon.
Examined in Scripture Analysis
Contradictions (6)
Questions where the Bible appears to say two different things, with the passages on each side set together.
- What were the generations from David to the Babylonian Captivity?
- From which of David's sons was Jesus descended?
- Who was Jesus' grandfather on his father's side?
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Cross-references (68)
- Jeremiah 27:20 (v11) which Nebuchadnezzar king of Babylon didn’t take when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem…
- 1 Samuel 17:12 (v6) Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in…
- 1 Kings 15:5 (v6) because David did that which was right in Yahweh’s eyes, and didn’t turn away from anything that he commanded him all the days of his life,…
- 1 Chronicles 3:11 (v8) Joram his son, Ahaziah his son, Joash his son,
- 1 Samuel 16:1 (v6) Yahweh said to Samuel, “How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil,…
Show all 68 cross-references
- 2 Samuel 11:26-27 (v6) When Uriah’s wife heard that Uriah her husband was dead, she mourned for her husband. When the mourning was past, David sent and took her…
- 2 Samuel 12:24-25 (v6) David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him;…
- 2 Samuel 23:1 (v6) Now these are the last words of David. David the son of Jesse says, the man who was raised on high says, the anointed of the God of Jacob,…
- 2 Chronicles 14:1-15 (v7) So Abijah slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place. In his days, the land was…
- 2 Chronicles 26:1-23 (v8) All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah. He built Eloth, and…
- 2 Chronicles 32:33–35:27 (v10) Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David. All Judah and the inhabitants of…
- Jeremiah 52:11-15 (v11) He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the…
- Jeremiah 52:28-30 (v11) This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand twenty-three Jews; in the…
- Daniel 1:2 (v11) The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of…
- Ruth 4:22 (v6) and Obed became the father of Jesse, and Jesse became the father of David.
- 1 Samuel 16:11-13 (v6) Samuel said to Jesse, “Are all your children here?” He said, “There remains yet the youngest. Behold, he is keeping the sheep.” Samuel said…
- 1 Samuel 17:58 (v6) Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”
- 1 Kings 11:43–12:24 (v7) Solomon slept with his fathers, and was buried in his father David’s city; and Rehoboam his son reigned in his place. Rehoboam went to…
- 1 Kings 13:2 (v10) He cried against the altar by Yahweh’s word, and said, “Altar! Altar! Yahweh says: ‘Behold, a son will be born to David’s house, Josiah by…
- 1 Kings 14:31 (v7) Rehoboam slept with his fathers, and was buried with his fathers in David’s city. His mother’s name was Naamah the Ammonitess. Abijam his…
- 1 Kings 15:8-23 (v7) Abijam slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place. In the twentieth year of Jeroboam…
- 1 Kings 15:24 (v8) Asa slept with his fathers, and was buried with his fathers in his father David’s city; and Jehoshaphat his son reigned in his place.
- 1 Kings 22:2-50 (v8) In the third year, Jehoshaphat the king of Judah came down to the king of Israel. The king of Israel said to his servants, “You know that…
- 2 Kings 3:1 (v8) Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve…
- 2 Kings 8:16 (v8) In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of…
- 2 Kings 14:21 (v8) All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.
- 2 Kings 15:1-6 (v8) In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign. He was sixteen years old when…
- 2 Kings 15:7 (v9) Azariah slept with his fathers; and they buried him with his fathers in David’s city: and Jotham his son reigned in his place.
- 2 Kings 15:32–16:20 (v9) In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign. He was twenty-five…
- 2 Kings 18:1-20 (v9) Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign. He was twenty-five years…
- 2 Kings 20:21–23:30 (v10) Hezekiah slept with his fathers, and Manasseh his son reigned in his place. The king sent, and they gathered to him all the elders of Judah…
- 2 Kings 23:31–24:20 (v11) Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem. His mother’s name was Hamutal the…
- 2 Kings 24:3-4 (v10) Surely at the commandment of Yahweh this came on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he…
- 2 Kings 25:11 (v11) Nebuzaradan the captain of the guard carried away captive the residue of the people who were left in the city, and those who fell away, who…
- 1 Chronicles 3:5 (v6) and these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four, of Bathshua the daughter of Ammiel;
- 1 Chronicles 3:10-14 (v7) Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, Joram his son, Ahaziah his son, Joash his son, Amaziah his…
- 1 Chronicles 3:11-13 (v9) Joram his son, Ahaziah his son, Joash his son, Amaziah his son, Azariah his son, Jotham his son, Ahaz his son, Hezekiah his son, Manasseh…
- 1 Chronicles 3:13-15 (v10) Ahaz his son, Hezekiah his son, Manasseh his son, Amon his son, and Josiah his son. The sons of Josiah: the firstborn Johanan, the second…
- 1 Chronicles 3:15-17 (v11) The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum. The sons of Jehoiakim:…
- 1 Chronicles 11:41 (v6) Uriah the Hittite, Zabad the son of Ahlai,
- 1 Chronicles 14:4 (v6) These are the names of the children whom he had in Jerusalem: Shammua, Shobab, Nathan, Solomon,
- 2 Chronicles 9:31 (v7) Solomon slept with his fathers, and he was buried in his father David’s city: and Rehoboam his son reigned in his place.
- 2 Chronicles 12:1 (v7) When the kingdom of Rehoboam was established and he was strong, he abandoned Yahweh’s law, and all Israel with him.
- 2 Chronicles 13:7 (v7) Worthless men were gathered to him, wicked fellows who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young…
- 2 Chronicles 17:1-19 (v8) Jehoshaphat his son reigned in his place, and strengthened himself against Israel. He placed forces in all the fortified cities of Judah,…
- 2 Chronicles 21:1 (v8) Jehoshaphat slept with his fathers, and was buried with his fathers in David’s city, and Jehoram his son reigned in his place.
- 2 Chronicles 26:21 (v9) Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from Yahweh’s house.…
- 2 Chronicles 27:1–29:32 (v9) Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerushah the…
- 2 Chronicles 36:1-8 (v11) Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s place in Jerusalem. Joahaz was twenty-three…
- 2 Chronicles 36:10 (v11) At the return of the year, king Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of Yahweh’s house, and made…
- 2 Chronicles 36:20 (v11) He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom…
- Isaiah 7:1-13 (v9) In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria, and Pekah the son of Remaliah, king of…
- Isaiah 36:1-22 (v9) Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria attacked all of the fortified cities of Judah and captured them.…
- Jeremiah 1:2-3 (v10) Yahweh’s word came to him in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. It came also in the…
- Jeremiah 2:10-28 (v11) For pass over to the islands of Kittim, and see. Send to Kedar, and consider diligently, and see if there has been such a thing. Has a…
- Jeremiah 39:9 (v11) Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the…
- 1 Samuel 20:30-31 (v6) Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen…
- 1 Samuel 22:8 (v6) that all of you have conspired against me, and there is no one who discloses to me when my son makes a treaty with the son of Jesse, and…
- 2 Samuel 11:3 (v6) David sent and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, Uriah the Hittite’s wife?”
- 2 Samuel 23:39 (v6) and Uriah the Hittite: thirty-seven in all.
- 1 Kings 1:11-17 (v6) Then Nathan spoke to Bathsheba the mother of Solomon, saying, “Haven’t you heard that Adonijah the son of Haggith reigns, and David our…
- 1 Kings 1:28-31 (v6) Then king David answered, “Call Bathsheba in to me.” She came into the king’s presence and stood before the king. The king swore, and said,…
- 1 Chronicles 2:15 (v6) Ozem the sixth, David the seventh;
- 1 Chronicles 28:5 (v6) Of all my sons (for Yahweh has given me many sons), he has chosen Solomon my son to sit on the throne of Yahweh’s kingdom over Israel.
- Psalms 72:20 (v6) This ends the prayers by David, the son of Jesse.
- Isaiah 11:1 (v6) A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
- Acts 13:22-23 (v6) When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after…
- Romans 8:3 (v6) For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (16 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On vv10–11 2 Kings 20:21; 2 Kings 28:11; 1 Chron. 3:13-15
2 Kings 20:21; 2 Kings 28:11; 1 Chron. 3:13-15
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv6–11 6 And Jesse begat David the king; and David…
6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
Ver. 6. And Jesse begat David the king] But that was not his chief title: he gloried more in styling himself the servant of the Lord, Psa 36:1, tit. So Theodosius esteemed it a greater honour that he was membrum Christi member of Christ than Caput Imperii, head of the empire. Numa etiam του θεου υπηρεσιαν βασιλευειν existimabat. Numa held the service of God the highest honour. (Plut. in Vit.)
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David the king begat Solomon] Whom Bellarmine reckoneth for a reprobate: but (besides that he was God’s corculum, little heart, and by him called Jedediah) he calleth himself in his sacred retractations, Coheleth; which being interpreted the Preacher, is a word of the feminine termination, and by some rendered aggregata, where understanding the substantive anima, they conclude herehence that he was renewed by repentance and reunited to the Church.
Of her that had been the wife of Uriah] His best children he had by this wife: the fruit of humiliation doubtless. ( Peccatum tametsi non bonum, tamen in bonum. Aug.) The barren women’s children are observed to have been the best, as Isaac, Samuel, John Baptist, &c., for like reason.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv7–11 This exactly agrees with the history of the Old…
This exactly agrees with the history of the Old Testament, 1Ki 11:43 (where he is called Rehoboam); he reigned but seventeen years, and died. 1Ki 14:21,31. Abijam his son reigned in his stead; he is here called Abia; but we shall observe frequent alteration of names, both as to the final terminations, and where the quiescent letters in Hebrew fall into the name. Abia, or Abijam, reigned but three years, and was succeeded by Asa his son, 1Ki 15:2,8. Asa reigned forty-one years, 2Ch 16:13. So as these three princes reigned sixty years.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv6–11 And Jesse begat David the king,.... The descent of…
And Jesse begat David the king,.... The descent of the Messiah runs in the line of David, the youngest of Jesse's sons, who was despised by his brethren, and overlooked and neglected by his father; but God chose him, and anointed him to be king, and set him on the throne of Israel; hence he is called "David the king"; as also because he was the first king that was of the tribe of Judah, and in the genealogy of Christ, and was an eminent type of the king Messiah, who is sometimes called by the same name, Eze 34:24 and who was to be his son, as Jesus is, and also right heir to his throne and kingdom.
And David the king begat Solomon of her that had been the wife of Urias; which was Bathsheba, though not named; either because she was well known, or because of the sin she had been guilty of, which would easily be revived by mentioning her name: our translators have rightly supplied, "that had been", and not as the Vulgate Latin, which supplies it, "that was the wife of Urias", for Solomon was begotten of her, not while she was the wife of Uriah, but when she was the wife of David.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv6, 8, 11 David the king -- particularly mentioned under this character,…
David the king -- particularly mentioned under this character, because his throne is given to the Messiah.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv8, 11 Verse 8. Joram begat Ozias] This is the Uzziah,…
Verse 8. Joram begat Ozias] This is the Uzziah, king of Judah, who was struck with the leprosy for his presumption in entering the temple to offer incense before the Lord. See 2Ch 26:16, c. Ozias was not the immediate son of Joram: there were three kings between them, Ahaziah, Joash, and Amaziah, which swell the fourteen generations to seventeen: but it is observed that omissions of this kind are not uncommon in the Jewish genealogies. In Ezr 7:3, Azariah is called the son of Meraioth, although it is evident, from 1Ch 6:7-9, that there were six descendants between them. This circumstance the evangelist was probably aware of but did not see it proper to attempt to correct what he found in the public accredited genealogical tables; as he knew it to be of no consequence to his argument, which was merely to show that Jesus Christ as surely descended, in an uninterrupted line from David, as David did from Abraham. And this he has done in the most satisfactory manner; nor did any person in those days pretend to detect any inaccuracy in his statement; though the account was published among those very people whose interest it was to expose the fallacy, in vindication of their own obstinate rejection of the Messiah, if any such fallacy could have been proved. But as they were silent, modern and comparatively modern unbelievers may for ever hold their peace. The objections raised on this head are worthy of no regard; yet the following statement deserves notice.
St. Matthew took up the genealogies just as he found them in the public Jewish records, which, though they were in the main correct, yet were deficient in many particulars. The Jews themselves give us sufficient proof of this. The Talmud, title Kiddushim, mentions ten classes of persons who returned from the Babylonish captivity:
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I. כהני COHANEY, priests.
II. לוי LEVEY, Levites.
III. ישראל YISHRAEL, Israelites.
IV. חלולי CHULULEY, common persons, as to the priesthood; such whose fathers were priests, but their mothers were such as the priests should not marry.
V. גירי GIREY, proselytes.
VI. חרורי CHARUREY, freed-men, or servants who had been liberated by their masters.
VII. ממזירי MAMZIREY, spurious, such as were born in unlawful wedlock.
VIII. נתיני NETHINEY, Nethinim.
IX. שתוקי SHETUKEY, bastards, persons whose mothers, though well known, could not ascertain the fathers of their children, because of their connections with different men.
X. אסופי ASUPHEY, such as were gathered up out of the streets, whose fathers and mothers were utterly unknown.
Such was the heterogeneous mass brought up from Babylon to Jerusalem; and although we learn from the Jews, that great care was taken to separate the spurious from the true-born Israelites, and canons were made for that purpose, yet it so happened, that sometimes a spurious family had got into high authority, and therefore must not be meddled with. See several cases in Lightfoot. On this account, a faithful genealogist would insert in his roll such only as were indisputable. "It is therefore easy to guess," says Dr. Lightfoot, "whence Matthew took the last fourteen generations of this genealogy, and Luke the first forty names of his: namely, from the genealogical rolls, at that time well known, and laid up in the public κειμηλια, repositories, and in the private also. And it was necessary indeed, in so noble and sublime a subject, and a thing that would be so much inquired into by the Jewish people, as the lineage of the Messiah would be, that the evangelists should deliver a truth, not only that could not be gainsayed, but also might be proved and established from certain and undoubted rolls of ancestors." See Horae Talmudicae.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv6, 7, 8, 11 Mat 1:6. And Jesse begat David the king —…
Mat 1:6. And Jesse begat David the king — David has the title of king given him in this genealogy, because he was the first king of his family, and because he had the kingdom entailed upon his children; in which respect he had greatly the advantage of Saul, from whose family the kingdom was taken away almost as soon as it was conferred. It is true, ten of the twelve tribes revolted from David’s grandson. Nevertheless, the promise of God remained sure, for whereas an end was soon put to the kingdom of the ten tribes, the empire of the two which adhered to David’s family was of much longer duration, not to mention that the tribe of Judah, out of which the Messiah was to spring, was one of those two that continued in their allegiance to his house. This kingdom also was a type of the kingdom of Christ, which indeed might be said to be begun by him. For to him the promise of the Messiah was made, and of his seed the Messiah was to be raised up, to possess his throne, and establish it for ever. Eze 37:25. And David begat Solomon of her that had been the wife, &c. — In the original it is, of her of Urias; εκ της του Ουριου. Though David, in this unhappy affair, acted in a way most unworthy of his character, yet God, on his deep repentance, not only graciously forgave him, but entailed the promise on his seed by this very woman. An amazing instance this of his boundless mercy!
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv6, 8, 11 Extract from St. John Chrysostom’s first Homil. upon the…
Extract from St. John Chrysostom’s first Homil. upon the first chapter of St. Matthew: "How, you say, does it appear that Christ descended from David? For if he be born not of man, but of a virgin, concerning whose genealogy nothing is said, how shall we know that he is of the family of David? We have here two difficulties to explain. Why is the genealogy of the Virgin passed over in silence, and why is Joseph’s mentioned, as Christ did not descend from him? ... How shall we know that the Virgin is descended from David? Hear the words of the Almighty addressed to the archangel Gabriel: ’Go to a virgin espoused to a man, whose name is Joseph, of the house and family of David.’ What could you wish plainer that this, when you hear that the Virgin is of the family of David? Hence it also appears that Joseph was of the same house, for there was a law which commanded them not to marry any one but of the same tribe. ... But whether these words, of the house and family of David, be applied to the Virgin or to Joseph, the argument is equally strong. For if he was of the family of David, he did not take a wife but out of the same tribe, from which he had descended. Perhaps you will say he transgressed this law. But the evangelist has prevented such a suspicion, by testifying beforehand that Joseph was a just man. Beware how you attach crime to him, whose virtue is thus publicly acknowledged. ... It was not the custom among the Hebrews to keep the genealogies of women. The evangelist conformed to this custom, that he might not at the very beginning of the gospel offend by transgressing ancient rites, and introducing novelty."
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv7, 11 And Solomon begat Roboam; and Roboam begat Abia; and…
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8. And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias--or Uzziah. Three kings are here omitted--Ahaziah, Joash, and Amaziah (Ch1 3:11-12). Some omissions behooved to be made, to compress the whole into three fourteens (Mat 1:17). The reason why these, rather than other names, are omitted, must be sought in religious considerations--either in the connection of those kings with the house of Ahab (as LIGHTFOOT, EBRARD, and ALFORD view it); in their slender right to be regarded as true links in the theocratic chain (as LANGE takes it); or in some similar disqualification.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv6, 8, 11 6. David the king] A special hint of Christ…
6. David the king] A special hint of Christ the King, of whom David was the type.
It is at this point that St Luke’s genealogy branches off. According to natural descent Joseph was a descendant of Nathan, not of Solomon. The genealogies meet again in the names of Zorobabel and Salathiel. See below, Mat_1:12.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv6, 9, 11 (6) The wife of Urias.—Once again we have the…
(6) The wife of Urias.—Once again we have the mention of a woman who at least played a memorable part in the history of Israel. As this is the last of such names in the genealogy, it may be well to deal with the question whether any special purpose can be traced in the selection, beyond that of noting points of interest. Nothing can carry us beyond probable conjectures; but, within those limits, it is at least suggestive that all the names are those of women who, either as of heathen origin (Bathsheba, like her husband, was probably a Hittite), or by personal guilt, were as those whom the strict judgment of the Pharisee excluded from his fellowship. St. Matthew may have meant men to draw the inference that, as these women were not excluded from the honour of being in the Messiah’s line of ancestry, so others like them would not be shut out from fellowship with His kingdom.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv6, 8, 11 David the king. The mention of David"s royal position…
David the king. The mention of David"s royal position seems made here because at this point the line of the Messiah first becomes connected with the royal house. At the time when Saul was made king the people chose to have him in opposition to the Divine will; but giving them next as king a man after his own heart, God uses the offence of his people so that it shall become a channel of blessing, and from this king Christ himself shall be born. Of her that had been the wife of Urias. It is not easy to see why Bathsheba is spoken of thus indirectly, as her own name was certainly better known, and is more frequently mentioned in the Old Testament than Uriah"s. The phrase seems to call attention most pointedly to David"s sin. and that too in a sentence where his kingly dignity has just been markedly emphasized. The way in which God dealt with David and his sin is very parallel to that in which he dealt with the Israelites after their choice of Saul. David"s first child, like the Israelites" first king, finds not God"s blessing; but the second child is the pledge of peace with God (Solomon) is Jedidiah, "the beloved of the Lord," as David the second king was the man after God"s own heart. She that had been the wife of Uriah, after David"s repentance becomes Solomon"s mother. Up to this point the genealogies in St. Matthew and St. Luke have entirely accorded, but with the mention of Solomon we come upon a variation, which continues till the union of the two forms of the pedigree in Salathiel (Shealtiel, Revised Version), the father of Zerubbabel. In St. Matthew the line which is followed is the succession of the kings of Judah from Solomon to Jehoiachin (Jechonias). St. Luke mentions, after David, his son Nathan, (of whom we find a notice in 1Ch_3:5 2Sa_5:14) and then passes on through a series of nineteen names, none of which is found in other parts of Scripture as belonging to the race of David. We have nothing, therefore, with which to compare them; but in number they correspond very nearly with the known descendants in the line of Solomon, so that, although we cannot verify the names, the list bears upon its face the appearance of being derived from some duly kept record of the pedigree of Nathan, the son of David.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain On vv6, 8, 11 6. David the king. The greatest of line from…
6. David the king. The greatest of line from Abraham to Christ, so exalted that one of the titles of the Messiah was “the Son of David.” Of Uriah. The mother of Solomon is referred to, not by name, but as the wife of Uriah. Uriah was a Hittite, a Gentile, and his wife may have been also. She was certainly a partner of David in the greatest guilt of his life.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
C. I. Scofield 1917 · Public Domain On v10 Josiah, 1Ki 13:2
Josias
Josiah, 1Ki 13:2
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv7, 9 Rehoboam the father of Abijah, Abijah the father of…
Rehoboam the father of Abijah, Abijah the father of Asa
The word "was" is understood in both of these phrases. AT: "Rehoboam was the father of Abijah, and Abijah was the father of Asa" (See: Ellipsis)
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translationWords
Solomon
ancestor
Rehoboam
Abijah
Asa
Jehoshaphat
Jehoram
Uzziah
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv7, 8, 11 1:7 Asa (Greek Asaph): Probably the Old Testament king…
1:7 Asa (Greek Asaph): Probably the Old Testament king (1 Kgs 15:9-24; 1 Chr 3:10) and not the psalmist (Asaph; 1 Chr 6:39; 25:1-2; Pss 50, 73-83). Matthew’s focus is on the ancestral line from David to the Messiah.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.